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“You Don’t Know Who This Man Is”: Hospitality and Trauma in Alexandra Wood’s The Human Ear “你不知道这个人是谁”:亚历山德拉·伍德的《人耳》中的好客与创伤
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0021
Büşra Erdurucan
Abstract This paper explores the themes of hospitality and trauma in Alexandra Wood’s The Human Ear (2015) by focusing on the modes of encounter with the Other in the play. As Lucy, a woman in her twenties, tries to come to terms with the death of her mother as a result of an unspecified bomb attack, she finds out that her estranged brother, Jason, killed himself. In the meantime, however, a man who claims to be her brother keeps turning up at her door, and through these encounters we can trace the possibilities and limits of hospitality. By referring to the theories of Emmanuel Levinas, Jacques Derrida, and Sara Ahmed on home and hospitality, this paper argues that in The Human Ear, the redefinition of the relationship with the Other is represented as a means to come to terms with trauma as Lucy’s process of welcoming the stranger is connected to her process of healing from trauma.
摘要本文探讨了亚历山德拉·伍德的《人的耳朵》(2015)中的好客和创伤主题,重点探讨了剧中与他人相遇的模式。露西是一名20多岁的女性,当她试图接受母亲因一次未指明的炸弹袭击而死亡时,她发现她疏远的哥哥杰森自杀了。然而,与此同时,一个自称是她哥哥的男人不断出现在她的门口,通过这些遭遇,我们可以追溯到热情好客的可能性和局限性。通过参考Emmanuel Levinas、Jacques Derrida和Sara Ahmed关于家庭和好客的理论,本文认为,在《人的耳朵》中,对与他者关系的重新定义被视为一种接受创伤的手段,因为露西欢迎陌生人的过程与她从创伤中治愈的过程有关。
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引用次数: 0
Daphne P. Lei and Charlotte McIvor, ed. The Methuen Drama Handbook of Interculturalism and Performance. London: Methuen Drama, 2020, 280 pp., $157.00 (hardback), $126.00 (PDF ebook), $126.00 (EPUB/MOBI ebook). 雷、麦主编:《梅休恩戏剧跨文化与表演手册》。伦敦:Methuen Drama,2020,280页,157.00美元(精装本),126.00美元(PDF电子书),1260.00美元(EPUB/MOBI电子书)。
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0038
Markus Wessendorf
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引用次数: 0
Roxanne Rimstead and Domenico A. Beneventi, ed. Contested Spaces, Counter-Narratives, and Culture from Below in Quebec and Canada. Toronto: U of Toronto P, 2019, 348 pp., $71.25 (hardback), $71.25 (ebook).
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0033
J. Koustas
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引用次数: 0
“My Skin Is Not Me”: The Transformations of William Shakespeare’s Othello in Ann-Marie MacDonald’s Goodnight Desdemona (Good Morning Juliet) and Djanet Sears’s Harlem Duet “我的皮肤不是我”:威廉·莎士比亚的奥赛罗在安-玛丽·麦克唐纳的《晚安,苔丝狄蒙娜》和珍妮特·西尔斯的《哈莱姆二重唱》中的转变
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0020
I. Sassi
Abstract Both Goodnight Desdemona (Good Morning Juliet) (1990) and Harlem Duet (1997) are Canadian feminist appropriations of William Shakespeare. Both deal, at least partly, with Othello, and both can be considered subversive re-visions of Shakespeare’s play which aim to articulate oppositional intervention in the canon. These similarities notwithstanding, the plays have not often been studied concurrently. Also, while several critics have explored them, mostly separately, in terms of their adaptation/appropriation of Shakespeare, seeking to spell out the transformations they have brought to the “original” text, little has been said about how the iconic figure of Shakespeare still holds sway in these new dramas, albeit in different ways and to varying degrees. Likewise, their dramatization of the character of Othello remains rather understudied. This essay explores the “new” Othellos of the two plays, contending that their positioning in the two texts evinces some similarities while their characterization differs widely, given the plays’ generic difference, but mostly the two playwrights’ rather divergent feminist perspectives which, in turn, substantially shape the plays’ respective appropriation techniques.
《晚安,苔丝狄蒙娜》(1990)和《哈莱姆二重唱》(1997)都是加拿大女权主义者对莎士比亚作品的改编。两者至少都部分涉及奥赛罗,两者都可以被认为是对莎士比亚戏剧的颠覆性重新诠释,旨在阐明对经典的对立干预。尽管有这些相似之处,但这两部戏剧并没有经常被同时研究。此外,虽然有几位评论家分别探讨了他们对莎士比亚的改编/挪用,试图阐明他们对“原始”文本的转变,但很少有人说莎士比亚的标志性人物如何在这些新戏剧中仍然占据主导地位,尽管以不同的方式和程度。同样,他们对奥赛罗性格的戏剧化仍然没有得到充分的研究。本文探讨了两部戏剧的“新”奥赛罗,认为他们在两个文本中的定位显示出一些相似之处,而他们的人物塑造却大相径庭,考虑到戏剧的一般差异,但主要是两位剧作家相当不同的女权主义观点,反过来,实质上塑造了戏剧各自的挪用技巧。
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引用次数: 0
William C. Boles, ed. After In-Yer-Face Theatre: Remnants of a Theatrical Revolution. London: Palgrave Macmillan, 2020, xvi + 251 pp., £79.99 (hardback), £63.99 (ebook). 威廉·C·博莱斯主编:《面对面剧院之后:戏剧革命的残余》。伦敦:Palgrave Macmillan,2020,xvi+251页,79.99英镑(精装本),63.99英镑(电子书)。
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0036
Aleks Sierz
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引用次数: 0
Jenn Stephenson. Insecurity: Perils and Products of Theatres of the Real. Toronto, Buffalo, and London: U of Toronto P, 2019, viii + 286 pp., $75.75 (hardback), $57.75 (ebook). 詹·斯蒂芬森。不安全:真实剧场的危险和产品。多伦多、布法罗和伦敦:多伦多大学出版社,2019,viii+286页,75.75美元(精装本),57.75美元(电子书)。
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0034
C. Megson
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引用次数: 0
Michael Shane Boyle, Matt Cornish, and Brandon Woolf, ed. Postdramatic Theatre and Form. London: Methuen, 2019, xii + 266 pp., £52.50 (hardback), £26.09 (paperback), £37.12 (PDF ebook). Michael Shane Boyle、Matt Cornish和Brandon Woolf主编,《后戏剧戏剧与形式》。伦敦:Methuen,2019,xii+266页,52.50英镑(精装本),26.09英镑(平装本),37.12英镑(PDF电子书)。
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0027
Piet Defraeye
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引用次数: 0
Memory, National Identity Formation, and (Neo)Colonialism in Hannah Khalil’s A Museum in Baghdad 汉娜·哈利勒的巴格达A博物馆中的记忆、民族认同形成和(新)殖民主义
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-0025
M. Midhin, David Clare, N. Abed
Abstract According to Ernest Renan, a nation is formed by its collective memory; it is a country’s shared experiences which enable it to become (in Benedict Anderson’s much later coinage) an “imagined community.” Building on these ideas, commentators such as Kavita Singh and Lianne McTavish et al. have shown how museums play a key role in helping nations to form an identity and understand their past. However, as these critics and those from other disciplines (including postcolonial studies) have noted, museums can also reflect and reinforce the unequal power dynamics between nations which result from colonialism and neocolonialism. This article demonstrates that these ideas are directly relevant to the 2019 play A Museum in Baghdad by the Palestinian-Irish playwright Hannah Khalil. This play is set in the Museum of Iraq in three different time periods: “Then (1926), Now (2006), and Later” (an unspecified future date) (3). Khalil uses specific characters – most notably, Gertrude Bell during the “Then” sections, the Iraqi archaeologists Ghalia and Layla during the “Now” sections, and a “timeless” character called Nasiya who appears across the time periods – to question the degree to which the museum is perpetuating Western views of Iraq.
摘要欧内斯特·勒南认为,一个民族是由其集体记忆形成的;正是一个国家的共同经历使其成为(本尼迪克特·安德森后来创造的)一个“想象中的社区”。卡维塔·辛格和莉安娜·麦克塔维什等评论员在这些想法的基础上,展示了博物馆如何在帮助各国形成身份认同和了解其过去方面发挥关键作用。然而,正如这些评论家和其他学科(包括后殖民研究)的评论家所指出的那样,博物馆也可以反映和强化殖民主义和新殖民主义导致的国家之间的不平等权力动态。这篇文章表明,这些想法与巴勒斯坦裔爱尔兰剧作家汉娜·哈利勒2019年的戏剧《巴格达博物馆》直接相关。这出戏发生在伊拉克博物馆的三个不同时期:“当时(1926年)、现在(2006年)和后来”(未指明的未来日期)(3)。哈利勒使用了特定的人物——最引人注目的是“当时”部分的格特鲁德·贝尔,“现在”部分的伊拉克考古学家加利亚和蕾拉,以及一个跨时期出现的“永恒”人物纳西娅——来质疑博物馆在多大程度上延续了西方对伊拉克的看法。
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引用次数: 0
Frontmatter
IF 0.5 0 THEATER Pub Date : 2021-10-23 DOI: 10.1515/jcde-2021-frontmatter2
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引用次数: 0
Travel Beyond Stars: Trauma and Future in Mojisola Adebayo’s STARS 超越星星的旅行:莫吉索拉·阿德巴约《星星》中的创伤与未来
IF 0.5 0 THEATER Pub Date : 2021-05-01 DOI: 10.1515/jcde-2021-0007
Renzo Baas
Abstract The article explores Mojisola Adebayo’s two-hander STARS (preliminary workshop performance, Ovalhouse, 2018) through the lens of Afrofuturism. The play will be discussed in regard to future-making technologies. By analysing the overt as well as subtle references to science fiction and its tropes, this article lays out how Afrofuturism informs the play and how it is formative in liberating the main character. Furthermore, questions of violence against women, forms of resistance, and the function of the imagination will be examined. Adebayo deftly weaves Afrofuturist concerns into the everyday experiences of marginalised groups who face discrimination and exclusion, irrespective of whether their marginalisation is based on culture, gender, or age. Through this, the play offers ways of dealing with bodily and historical trauma and exclusion, while simultaneously addressing violent and harmful practices and power relations. The play may be set in the present and deals with current issues, but its performance of the future – in regard to resistance and liberation – proves to be its central feature.
摘要本文通过非洲主义的视角探讨了Mojisola Adebayo的双手STARS(初步研讨会表演,Ovalhouse,2018)。该剧将在未来制作技术方面进行讨论。通过分析对科幻小说及其比喻的公开和微妙引用,本文阐述了非洲主义是如何影响这部剧的,以及它是如何在解放主角方面形成的。此外,还将审查对妇女的暴力行为、抵抗形式和想象力的作用等问题。阿德巴约巧妙地将非洲主义者的担忧融入了面临歧视和排斥的边缘化群体的日常经历中,无论他们的边缘化是基于文化、性别还是年龄。通过这一点,该剧提供了处理身体和历史创伤和排斥的方法,同时解决暴力和有害行为以及权力关系。这部剧可能以现在为背景,处理当前的问题,但它对未来的表现——关于抵抗和解放——被证明是它的中心特征。
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引用次数: 0
期刊
Journal of Contemporary Drama in English
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