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Introduction: Art's Histories Without Art History 导论:没有艺术史的艺术史
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-10-01 DOI: 10.1162/artm_a_00329
Kaira M. Cabañas
Abstract The introductory text situates the therapeutic practices of Gina Ferreira and Lula Wanderley in relation to the work of Brazilian modernist artist Lygia Clark. Ferreira is a social psychologist who uses the arts—for instance, photography and film—for the socialization and treatment of psychiatric patients. Wanderley is an artist who brings creativity into the realm of psychiatric care. Both have significantly expanded the sites and amplified the applications of Clark's Estruturação do self (Structuration of the self) therapy sessions by working in public psychiatric hospitals and clinics in Rio de Janeiro and with marginalized populations. In “Lend Me Your Eyes,” Gina Ferreira offers a poetic account of both Lygia Clark's practice and how communication became a “‘therapeutic’ possibility” for the artist. These thoughts frame Ferreira's narration of her clinical care of a client (patient) named Pedro. In “The Silence That Words Hold,” Lula Wanderley describes his artistic engagement with psychiatry and his use of Clark's therapy with clients such as Rosa. The two articles compelling attest to how Clark's Estruturação do self resonates beyond the institutionalized spaces of the art museum and the academy.
摘要引言将Gina Ferreira和Lula Wanderley的治疗实践与巴西现代主义艺术家Lygia Clark的作品联系起来。费雷拉是一位社会心理学家,他利用艺术——例如摄影和电影——来对精神病患者进行社会化和治疗。Wandley是一位将创造力带入精神病治疗领域的艺术家。两人都在里约热内卢的公立精神病医院和诊所以及边缘化人群中工作,大大扩大了网站,并扩大了Clark的Estruturação do self(自我结构)治疗课程的应用。在《借给我你的眼睛》中,吉娜·费雷拉(Gina Ferreira)诗意地描述了莱吉娅·克拉克(Lygia Clark)的实践,以及交流如何成为艺术家的“治疗”可能性。这些想法构成了费雷拉对一位名叫佩德罗的客户(患者)的临床护理的叙述。在《沉默的话语》中,卢拉·旺德利描述了他对精神病学的艺术参与,以及他对罗莎等客户使用克拉克疗法的情况。这两篇引人注目的文章证明了克拉克的Estruturação是如何在艺术博物馆和学院的制度化空间之外产生自我共鸣的。
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引用次数: 1
Lend Me Your Eyes 借我你的眼睛
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-10-01 DOI: 10.1162/artm_a_00330
Gina Ferreira
Abstract The introductory text situates the therapeutic practices of Gina Ferreira and Lula Wanderley in relation to the work of Brazilian modernist artist Lygia Clark. Ferreira is a social psychologist who uses the arts—for instance, photography and film—for the socialization and treatment of psychiatric patients. Wanderley is an artist who brings creativity into the realm of psychiatric care. Both have significantly expanded the sites and amplified the applications of Clark's Estruturação do self (Structuration of the self) therapy sessions by working in public psychiatric hospitals and clinics in Rio de Janeiro and with marginalized populations. In “Lend Me Your Eyes,” Gina Ferreira offers a poetic account of both Lygia Clark's practice and how communication became a “‘therapeutic’ possibility” for the artist. These thoughts frame Ferreira's narration of her clinical care of a client (patient) named Pedro. In “The Silence That Words Hold,” Lula Wanderley describes his artistic engagement with psychiatry and his use of Clark's therapy with clients such as Rosa. The two articles compelling attest to how Clark's Estruturação do self resonates beyond the institutionalized spaces of the art museum and the academy.
摘要引言将Gina Ferreira和Lula Wanderley的治疗实践与巴西现代主义艺术家Lygia Clark的作品联系起来。费雷拉是一位社会心理学家,他利用艺术——例如摄影和电影——来对精神病患者进行社会化和治疗。Wandley是一位将创造力带入精神病治疗领域的艺术家。两人都在里约热内卢的公立精神病医院和诊所以及边缘化人群中工作,大大扩大了网站,并扩大了Clark的Estruturação do self(自我结构)治疗课程的应用。在《借给我你的眼睛》中,吉娜·费雷拉(Gina Ferreira)诗意地描述了莱吉娅·克拉克(Lygia Clark)的实践,以及交流如何成为艺术家的“治疗”可能性。这些想法构成了费雷拉对一位名叫佩德罗的客户(患者)的临床护理的叙述。在《沉默的话语》中,卢拉·旺德利描述了他对精神病学的艺术参与,以及他对罗莎等客户使用克拉克疗法的情况。这两篇引人注目的文章证明了克拉克的Estruturação是如何在艺术博物馆和学院的制度化空间之外产生自我共鸣的。
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引用次数: 0
Retraction of Holmes, Ros. 2018. “Meanwhile in China … Miao Ying and the Rise of Chinternet Ugly.” Artmargins 7 (1): 31–57 《福尔摩斯,罗斯,2018》撤回。“与此同时,在中国……苗英和中国丑网的崛起。”artmargin 7 (1): 31-57
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-19 DOI: 10.1162/artm_e_00332
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引用次数: 0
Contributors 贡献者
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-06-01 DOI: 10.1162/artm_x_00321
Greg Burris teaches at the American University of Beirut and is the author of The Palestinian Idea: Film, Media, and the Radical Imagination (2019). His other writings on film, culture, and politics have appeared in such publications as Bright Lights Film Journal, CineAction, Cinema Journal, Film International, The Guardian, Jadaliyya, Journal of Islamic and Muslim Studies, Quarterly Review of Film and Video, and the anthologies Futures of Black Radicalism (2017) and Global Raciality: Empire, PostColoniality, and DeColoniality (2018).
格雷格·伯里斯(Greg Burris)在贝鲁特美国大学任教,著有《巴勒斯坦思想:电影、媒体和激进想象》(2019)。他在电影、文化和政治方面的其他著作出现在诸如《亮灯电影杂志》、《电影行动》、《电影杂志》、《国际电影》、《卫报》、《贾达利亚》、《伊斯兰和穆斯林研究杂志》、《电影和视频季刊评论》以及《黑人激进主义的未来》(2017年)和《全球种族性:帝国、后殖民主义和去殖民主义》(2018年)等出版物上。
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引用次数: 0
From the Editors 来自编辑
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-15 DOI: 10.1162/artm_e_00300
Ten years ago, the printed version of ARTMargins joined its sister publication, ARTMargins Online. The idea of the three founding editors— Sven Spieker, Angela Harutyunyan, and Octavian Esanu—was to create an innovative art historical journal with a broad remit that would offer some measure of correction to the euphoria surrounding globalized art at the time, and that would include contributions from the perspectives of artists, scholars, and critics. Would this hybrid publication model, which was somewhat unusual for an academic journal, be acceptable to its future publisher and readers? More importantly, would it find a place among already-existing publications that covered related ground in different ways, and often from angles we felt were close to our own? We have been finding or (re)formulating answers to these questions ever since, in ten rewarding years of collaboration, encounter, and conversation, both within the evolving editors’ collective—which currently comprises Karen Benezra, Pedro Erber, Elizabeth Harney, and Saloni Mathur, in addition to the three founding editors11—and outside it, with the artists, art historians, curators, and critics who have generously opted to publish their work in the journal or who have collaborated with us in other ways. ARTMargins could not have launched or thrived without the help and encouragement of all these colleagues and friends, several of whom subsequently agreed to join the journal's editorial board. We are also deeply grateful to the MIT Press and its dedicated staff, for being receptive to our initial ideas and for steadfastly nurturing the publication from the beginning. We also happily acknowledge financial and logistical support from the University of California, Santa Barbara and, for a period of four years, from the American University in Beirut.
十年前,《艺术边缘》的印刷版加入了姊妹刊物《艺术边缘在线》。Sven Spieker, Angela Harutyunyan和Octavian esanu这三位创始编辑的想法是创建一个具有广泛范围的创新艺术史杂志,为当时围绕全球化艺术的兴奋提供一定程度的纠正,这将包括来自艺术家,学者和评论家的观点。这种对学术期刊来说有些不寻常的混合出版模式,会被未来的出版商和读者所接受吗?更重要的是,它能否在现有的以不同方式覆盖相关领域的出版物中找到一席之地,而且往往是从我们认为接近我们自己的角度出发的?从那以后,我们一直在寻找或(重新)制定这些问题的答案,在十年有益的合作、相遇和对话中,无论是在不断发展的编辑团队内部——目前包括卡伦·贝内兹拉、佩德罗·埃伯、伊丽莎白·哈尼和萨洛尼·马图尔,除了三位创始编辑之外——还是在它之外,与艺术家、艺术史学家、策展人、还有那些慷慨地选择在杂志上发表他们的作品或以其他方式与我们合作的评论家。如果没有所有这些同事和朋友的帮助和鼓励,artmargin就不可能创办或蓬勃发展,其中一些人后来同意加入该杂志的编辑委员会。我们也非常感谢麻省理工学院出版社及其敬业的员工,感谢他们接受我们最初的想法,并从一开始就坚定地培养出版。我们还高兴地感谢加州大学圣巴巴拉分校以及贝鲁特美国大学提供的为期四年的财政和后勤支持。
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引用次数: 0
In The Vortex of Institutional Lives 在制度生活的漩涡中
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-01 DOI: 10.1162/artm_a_00313
A. Krauss, F. Thajib
Following from a series of conversations that have been taking place sporadically between us in the past years, the current contribution serves as another opportunity to address ways of living multiple institutional lives. In our respective contexts, these pertain to different types of institutions, ranging from art school/academy, to university, to art or cultural organization/collective. Here we explore ways of traversing the boundaries and frictions between radical classroom practices and the institutional processes and frameworks that we speak and act within and against in the context of European higher arts education; all these environments are deeply entrenched in coloniality. We are drawn to radical classroom practices that experiment with forms of sociality that go beyond the dominant, modern-colonial model of meritocracy that dictates our lives in the academy and the labor market. We are interested in un/learning from accounts of educational practices in the lineage of pedagogues including Paulo Freire, bell hooks, Ivan Illich, Sandy Grande, Eve Tuck, Gesturing Towards Decolonial Futures, Gayatri Spivak, and Fred Moten/Stefano Harney. All these thinkers and practitioners share a perspective on education not as the solution to a problem but as a part of the problem (while still they engage in educational-institutional practices themselves). This
继过去几年我们之间偶尔进行的一系列对话之后,目前的贡献是解决多种制度生活方式的又一次机会。在我们各自的背景下,这些机构属于不同类型的机构,从艺术学校/学院到大学,再到艺术或文化组织/集体。在这里,我们探讨了如何跨越激进的课堂实践与我们在欧洲高等艺术教育中所说和所反对的制度过程和框架之间的界限和摩擦;所有这些环境都深深植根于殖民主义。我们被激进的课堂实践所吸引,这些实践的社会形式超越了支配我们在学院和劳动力市场生活的精英统治的现代殖民模式。我们感兴趣的是从保罗·弗雷尔(Paulo Freire)、贝尔胡克(bell hooks)、伊万·伊里奇(Ivan Illich)、桑迪·格兰德(Sandy Grande)、伊芙·塔克(Eve Tuck。所有这些思想家和实践者都有一个共同的观点,认为教育不是问题的解决方案,而是问题的一部分(尽管他们自己仍在从事教育制度实践)。这
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引用次数: 0
Erratum: Introduction to Jalal Al-e Ahmade “To Mohassess, for the Wall” 勘误表:Jalal Al-e Ahmade“致莫哈塞斯,为长城”简介
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-01 DOI: 10.1162/artm_e_00320
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引用次数: 0
The Heresy of Didactic Art 说教艺术的异端
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-01 DOI: 10.1162/artm_e_00312
Sven Spieker, T. Holert
In the special issue, we are interested in the multiple, and often strategic, connections between art and alternative, radical pedagogies. Of course, the confl uence of art and radical pedagogy is nothing particularly new. The past twenty years, especially, have witnessed a resurgence of all manner of debates and initiatives that attend to the role that contemporary art plays or could play in the development of critical education and pedagogy. Below the radar of academic art history, varying cross sections between artists’ movements and pedagogy have combined Black, feminist, LGBTQ+, or disability activism, as well as workers’ or anarchists’ struggles and organizing to shape art practices that do not shy away from teaching or from a relational epistemology of truth. Especially pertinent in this regard has been the enlistment of art in various forms of militant education as a means to oppose the hegemonic (visual) pedagogy of colonialism. The notion of an “educational turn,” referring both to increased awareness of the educational functions of art and to various cultural institutions beyond art education proper—with its blossoming occurring I N T R O D U C T I O N
在这期特刊中,我们对艺术与另类、激进教学法之间的多重、通常是战略性的联系感兴趣。当然,艺术与激进教育学的融合并不是什么新鲜事。尤其是在过去的二十年里,各种关于当代艺术在批判教育和教育学的发展中所扮演或可能扮演的角色的辩论和倡议重新抬头。在学术艺术史的雷达之下,艺术家运动和教育学之间的各种交叉部分结合了黑人,女权主义者,LGBTQ+或残疾人行动主义,以及工人或无政府主义者的斗争和组织,以塑造不回避教学或真理关系认识论的艺术实践。在这方面特别相关的是,艺术在各种形式的军事教育中被征用,作为反对殖民主义霸权(视觉)教学法的手段。“教育转向”的概念,既指对艺术教育功能的认识提高,也指艺术教育本身之外的各种文化机构,它的蓬勃发展发生在N . T . R . O . D . C . T . I . O . N
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引用次数: 0
Between the Personal and the Political: On Marianne Wex's Let's Take Back Our Space 在个人与政治之间:论玛丽安·韦的《让我们夺回我们的空间》
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-01 DOI: 10.1162/artm_a_00319
Judith F. Rodenbeck
Abstract From 1972 to 1977 the West German artist Marianne Wex (1937-2020) undertook an extensive photographic research project that eventually was published as a book: Let's Take Back Our Space: “Female” and “Male” Body Language as a Result of Patriarchal Structures (1979). Both visual analysis and homeopathic demonstration of the patriarchal state's performative effect on somatic physical expression, the book is as much a work of renegade feminist sociology as it is a work of photo-conceptualism. This essay performs an archaeology of Let's Take Back Our Space, reading it in the context of contemporaneous aestheticopolitical discourses, including feminist autodidacticism.
从1972年到1977年,西德艺术家玛丽安·韦克斯(1937-2020)进行了一项广泛的摄影研究项目,最终以一本书的形式出版:《让我们夺回我们的空间:父权结构下的“女性”和“男性”肢体语言》(1979)。无论是视觉分析还是顺势疗法,都展示了男权国家对躯体身体表达的表演效果,这本书既是一部叛逆的女性主义社会学作品,也是一部照片概念主义作品。本文对《让我们夺回我们的空间》进行了考古研究,将其置于当代的美学政治话语(包括女权主义自主教育主义)的语境中进行解读。
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引用次数: 0
The Notebook 笔记本
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-02-01 DOI: 10.1162/artm_a_00318
Dora García
Abstract This short text is structured in two parts. The first one defines a significant part of my artistic practice as finding a way to represent thought, to transmit the action of thinking, this being done by means of short notes, diagrams, drawings, and sketches in a notebook. The second part defends an idea of art as accessible and necessary for everyone, pedagogical not in the sense that it “should” transmit knowledge but in the sense that it constructs a society where learning is pleasure.
本文由两部分组成。第一个定义了我的艺术实践的一个重要部分是找到一种方式来表现思想,传递思想的行动,这是通过在笔记本上的简短笔记,图表,绘画和草图来完成的。第二部分捍卫了一种观点,即艺术对每个人来说都是可接近的和必要的,它的教育意义不是说它“应该”传播知识,而是说它构建了一个学习是乐趣的社会。
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引用次数: 0
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ARTMargins
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