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Bonhoeffer's Christological Interpretation of the Psalms: A Response 潘霍华对《诗篇》的基督论解释:回应
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-10-28 DOI: 10.3138/tjt-2021-0045
Brad A. Pribbenow
Abstract:This article is a response to three others written in this journal on the topic of Dietrich Bonhoeffer's interpretation of the Psalms. The basic questions pursued here are, What is the origin of Dietrich Bonhoeffer's Christological interpretation of the Psalms and does it have a defensible place for Psalms study and use today? The article interacts with the comments and proposals from each author, presenting context from Bonhoeffer's life for the authors' analysis and conclusions. The aim is not to defend Bonhoeffer's interpretation of the Psalms as much as to shed light on the development and shape of his interpretation, which is demonstrated in the writing of Prayerbook of the Bible in 1940. Through this analysis, this article aims to promote greater understanding of Bonhoeffer's exegetical and theological development in order to grasp his own aims more clearly in an attempt to appropriate his interpretive insights and conclusions for today.
摘要:这篇文章是对该杂志上另外三篇关于潘霍华对《诗篇》的解读的文章的回应。这里所追求的基本问题是,迪特里希·邦霍费尔对诗篇的基督论解释的起源是什么,它在今天的诗篇研究和使用中有站得住的地方吗?文章与每位作者的评论和建议相互作用,为作者的分析和结论提供了朋霍费尔生活的背景。其目的不是为潘霍费尔对诗篇的解释辩护,而是阐明他的解释的发展和形式,这在1940年《圣经祈祷书》的写作中得到了证明。通过这一分析,本文旨在促进对潘霍费尔训诂学和神学发展的更好理解,以便更清楚地把握他自己的目的,并试图将他的解释见解和结论适用于今天。
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引用次数: 0
Between Philosophical Theory and Religious Dogma: Philosophical Views of Father Sergius Bulgakov 在哲学理论与宗教教条之间:布尔加科夫神父的哲学观
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.3138/tjt-2021-0032
N. Gonotskaya, G. Kirilenko
Abstract:We investigate the correlation of Sergius Bulgakov's views on the inescapable tragedy of philosophy with contradictions rooted in Bulgakov's philosophy itself. Based on comparative analyses of Bulgakov's views on the evolution of philosophy and peculiarities of Bulgakov's philosophizing, we conclude that the meaning created by his mental image of "the tragedy of philosophy" is much broader and more versatile than he himself intended. The tragedy of philosophical thinking is expressed in contradictions that arise between system-creating aspirations for philosophy and the need for the free movement of thought; between the passionate desire to affirm human individuality and the desire to substantiate the absolute basis of Being; between the will to live and the search for the meaning of life; between the philosophical search for truth and religious dogma; between the claims of reason and the ocean of the overmind or macrocosmic; and finally, the awareness of the acuteness of these contradictions and of the impossibility of going beyond their tragic circle. We conclude that Bulgakov's philosophical quest is the ultimate expression of the tragedy of philosophy. This is inevitable: immersion in the mythic is a natural result of the evolution of philosophy, striving for the Absolute.
摘要:我们考察了布尔加科夫关于哲学不可避免悲剧的观点与布尔加科夫哲学本身矛盾的关系。通过对布尔加科夫的哲学进化观和布尔加科夫哲学思想的独特性的比较分析,我们得出结论:布尔加科夫“哲学悲剧”的心理意象所创造的意义比他自己想要的要广泛得多,也更具多样性。哲学思维的悲剧表现在对哲学的系统性渴望与思想自由运动的需要之间的矛盾;在肯定人的个性的强烈愿望和证实存在的绝对基础的愿望之间;在生存意志和寻找生命意义之间;在对真理的哲学探索和宗教教条之间;在理性的主张和过度控制或宏观世界的海洋之间;最后,意识到这些矛盾的尖锐性,意识到不可能超越它们的悲剧圈子。布尔加科夫的哲学探索是哲学悲剧的终极表现。这是不可避免的:沉浸在神话中是哲学进化的自然结果,追求绝对。
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引用次数: 0
From Agent to Witness: Reading Stanley Hauerwas in the Korean Context 从代理人到见证人:在韩国语境下解读斯坦利·豪尔瓦斯
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.3138/tjt-2020-0189
Heeju Kim
I seek to introduce Stanley Hauerwas’s understanding of the church as a communal agent, in order to strengthen Angella Son’s concept of the Christian as an agent of joy. After briefly demonstrating the shortcomings inherent in Son’s concept of an agent of joy, which is based on Karl Barth’s theological anthropology, I show that Son’s notion of agency lacks the sense that it is the community that bears the stories of God in Christ. Individual Christians are called through and to the church, where the distinctive character and story of God, as revealed in Christ, are embodied through the life of both church and Christians.
我试图介绍Stanley Hauervas对教会作为公共代理人的理解,以加强Angela Son对基督徒作为快乐代理人的概念。在简要论证了基于卡尔·巴特神学人类学的儿子的快乐代理人概念的内在缺陷后,我发现儿子的代理概念缺乏一种感觉,即在基督里承载上帝故事的是社区。个别基督徒被召入教会,在教会和基督徒的生活中都体现了在基督身上所揭示的上帝的独特性格和故事。
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引用次数: 0
The Key to the Bible: Bonhoeffer's Approach to the Psalms as Theological Interpretation 《圣经》的关键:邦霍费尔对《诗篇》的神学解读
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.3138/tjt-2021-0044
A. Huijgen
Abstract:Dietrich Bonhoeffer's approach to the Book of Psalms as the hermeneutical key to all of the Bible can help to combine historical and theological readings of the Bible. This article highlights four aspects of Bonhoeffer's approach: (1) by reading the Psalms prayerfully and receptively, persons are drawn into the realm of God's revelation; (2) Christ comes to the reader of the Psalms as the one who is already present, and the reader partakes of Christ's righteousness; (3) because the Psalms are read in new contexts, Christ reshapes these contexts: life becomes open for God; (4) by definition, the Psalms are read in the community of the synagogue and the Church, since no single person has experienced all that the Psalms express. These four aspects together render reading the Psalms, and the Bible as a whole, a theological enterprise, in a hermeneutical situation defined by the living Christ. The situation of interpretation is reversed by a change of subject: God is the one reading, the interpreter is the one being interpreted.
摘要:邦霍费尔将《诗篇》作为所有圣经的解释学钥匙,这有助于将圣经的历史解读与神学解读相结合。这篇文章强调了邦霍费尔方法的四个方面:(1)通过虔诚和接受地阅读《诗篇》,人们被吸引到上帝启示的领域;(2) 基督来到《诗篇》的读者面前,就像一个已经在场的人,读者分享了基督的义;(3) 因为《诗篇》是在新的背景下阅读的,基督重塑了这些背景:生命向上帝敞开;(4) 根据定义,《诗篇》是在犹太教堂和教堂的社区中阅读的,因为没有一个人经历过《诗篇》所表达的一切。这四个方面加在一起,使阅读《诗篇》和《圣经》作为一个整体,成为一项神学事业,处于由活着的基督定义的解释学环境中。解释的情况因主题的改变而逆转:上帝是阅读的人,口译员是被解释的人。
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引用次数: 0
God's Caring Vice-Regent: The Lutheran Transformation of the Senecan Ideal of the Benevolent Monarch as the Basis of Absolutism and Social Responsibility 上帝的慈爱副摄政王:作为绝对主义和社会责任基础的仁慈君主的元老理想的路德转变
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.3138/TJT-2021-0016
B. Holm
Abstract:This article centres on the role of the Lutheran confession in societal development in the Nordic countries, especially Denmark. Using the concept of social imaginaries, it argues that the Lutheran Reformation refined a monarchical ideology already existent in ancient Roman stoicism that both moved society toward absolutism and emphasized the government's responsibility for social welfare. This thesis is documented by examples of royal ideology from material in the Danish national archives. The use of Denmark as a case exemplifies how confession can play a formative role for society and, at the same time, offers new material for the correct interpretation of Luther's two kingdoms doctrine as an ontology and a world view.
摘要:本文以北欧国家,尤其是丹麦为中心,探讨了路德教的告白在社会发展中的作用。利用社会想象的概念,它认为路德宗教改革完善了一种已经存在于古罗马斯多葛主义中的君主意识形态,这种意识形态既将社会推向专制主义,又强调政府对社会福利的责任。本文以丹麦国家档案馆中的皇室意识形态为例进行了论证。以丹麦为例,说明了忏悔如何在社会中发挥形成作用,同时,为正确解释路德的两个王国学说作为本体论和世界观提供了新的材料。
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引用次数: 1
Brian S. Powers. Full Darkness: Original Sin, Moral Injury, and Wartime Violence. 布莱恩·鲍尔斯。《完全黑暗:原罪、道德伤害和战时暴力》。
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-02-17 DOI: 10.3138/TJT-2020-0090
Benoît Menghini
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引用次数: 0
Joni S. Sancken. Words That Heal: Preaching Hope to Wounded Souls. 乔妮·s·桑肯。治愈的话语:向受伤的灵魂宣讲希望。
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-02-17 DOI: 10.3138/TJT-2020-0122
Darcey Lazerte
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引用次数: 0
Editorial 社论
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.3138/tjt-37.1.ed
Abrahim H. Khan
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引用次数: 0
John J. Collins. What Are Biblical Values? What the Bible Says on Key Ethical Issues. 约翰·j·柯林斯。什么是圣经的价值观?圣经对关键伦理问题的看法。
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.3138/TJT-2020-0091
J. Hübner
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引用次数: 0
Toronto School of Theology: Theses Completed Academic Year 2019–2020 多伦多神学院:2019-2020学年论文完成
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-02-01 DOI: 10.3138/tjt.37.1.131
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引用次数: 0
期刊
Toronto Journal of Theology
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