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Toronto Journal of Theology最新文献

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Caleb Courtney and Martin Mittelstadt. Canadian Pentecostal Reader: The First Generation of Pentecostal Voices in Canada, 1907–1925 Caleb Courtney和Martin Mittelstadt。加拿大五旬节派读者:加拿大第一代五旬节之声,1907–1925
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2021-0078
Geoffrey Butler
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引用次数: 0
Barbara Wheeler, ed. Disruption and Hope: Religious Traditions and the Future of Theological Education 芭芭拉·惠勒主编:《分裂与希望:宗教传统与神学教育的未来》
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2020-0153
Jason Mills
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引用次数: 0
Miller, Ike. Seeing by the Light: Illumination in Augustine’s and Barth’s Readings of John 米勒,艾克。从光中看:奥古斯丁和巴特对约翰的解读
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2021-0047
A. Snyder
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引用次数: 0
Michael Allen and Scott R. Swain, eds. The Oxford Handbook of Reformed Theology 迈克尔·艾伦和斯科特·R·斯温主编:《牛津改良神学手册》
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2021-0075
John Sampson
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引用次数: 0
Daniel O. Aleshire. Beyond Profession: The Next Future of Theological Education 丹尼尔·欧·阿莱希尔。超越职业:神学教育的下一个未来
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2021-0084
Jason Mills
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引用次数: 0
David Newheiser. Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith 大卫Newheiser。世俗时代的希望:解构、否定神学和信仰的未来
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3138/tjt-2021-0012
Carl S. Hughes
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引用次数: 0
Toward a Theology of Evangelism for the Pluralistic West 走向多元化西方的福音神学
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.3138/tjt-2020-0192
Darcey Lazerte
This article works toward a theology of evangelism for mainline Protestant churches in light of the ever-growing pluralism in Western society. Evangelism in the past, especially with its connection to colonialism and the missionary enterprise, has left a negative legacy amongst mainline Protestant churches to the point where there is paralysis when it comes to engaging in the ministry of evangelism. A way forward is proposed in which an understanding of missio Dei that not only is comfortable but also embraces as foundational the ever-growing pluralism of Western society is foundational. Through an application of David J. Bosch’s approach of bold humility applied to Bernard Lonergan’s concept of mutual self-mediation, the church is given an approach to evangelism that respects the other, grounded in the church’s encounter with Christ, which allows churches to recover this ministry.
在西方社会日益多元化的背景下,本文试图为主流新教教会构建福音神学。过去的传福音,特别是与殖民主义和传教事业的联系,在主流新教教会中留下了负面的遗产,以至于当涉及到传福音的事工时,教会陷入瘫痪。提出了一条前进的道路,在这条道路上,对上帝使命的理解不仅是舒适的,而且是将西方社会不断增长的多元化作为基础的。通过将David J. Bosch大胆谦卑的方法应用于Bernard Lonergan相互自我调解的概念,教会被赋予了一种尊重他人的传福音方法,以教会与基督的相遇为基础,这使得教会能够恢复这种事工。
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引用次数: 0
God Is Inter-religious: Honouring the Legacy of Ovey Mohammed, SJ 上帝是跨宗教的:纪念奥维·穆罕默德的遗产
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.3138/tjt-2022-0006
J. Dadosky
Professor Ovey Mohammed, S.J. (1933–2020) devoted his entire career to inter-religious education, dialogue, and comparative theology. In a context where Christianity must reckon with religious pluralism in a new way relative to previous decades, “Ovey” was a pioneer ever nudging the Catholic Church beyond the watershed of Vatican II in his own teaching and research. This article reviews his encounters with Islam, Hinduism, and Buddhism from a distinctively Ignatian perspective that comes from his own Jesuit formation. It concludes with some comments about how Christians might interpret a theology of a religious pluralism in light of this context.
Ovey Mohammed教授(1933-2020)的整个职业生涯都致力于宗教间教育、对话和比较神学。在基督教必须以一种与前几十年相比的新方式看待宗教多元化的背景下,“奥维”是一位先驱,他在自己的教学和研究中推动天主教会超越梵蒂冈二世的分水岭。这篇文章回顾了他与伊斯兰教、印度教和佛教的相遇,从他自己的耶稣会形成的独特的伊格纳提视角来看。最后,它评论了基督徒如何在这种背景下解读宗教多元主义神学。
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引用次数: 0
Sacred Groves or Profitable Commodities? Interreligious Dialogue on Environmental Degradation with Martin Buber, Black Elk, Pope Francis, and Lynn White Jr. 神圣的树林还是有利可图的商品?与马丁·布伯、黑麋鹿、教皇方济各和小林恩·怀特就环境退化问题进行宗教间对话。
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.3138/tjt-2021-0094
Michael Stoeber
This article analyzes human orientations related to current environmental issues and proposes positive creative responses, in dialogue especially with Martin Buber, Nick Black Elk, Pope Francis, and Lynn White Jr. It illustrates the problems in relation to Indigenous peoples and coloniality contexts, highlighting both distorted and reverential approaches to trees through consideration of a concrete historical case—the radical depletion and degradation of the white pine forest ecosystem of Ontario and other areas of eastern North America, from the seventeenth to the nineteenth century. The article (i) compares this Canadian/USA context with current conditions in the Amazon rainforest of South America; (ii) analyzes core traditional distorted human attitudes that contribute to such environmental destruction and sociocultural repression, in which trees are solely objectified, hypercommodified, and radically exploited; (iii) points to supportive and personally transforming attitudes toward trees—especially through Jewish-philosophical and Indigenous models—that highlight their intrinsic value and our potential relationship with them, in respectful, appreciative, nonintentional, and deeply spiritual ways; and (iv) relates the dialogue to contemporary socioeconomic concerns and interests.
本文分析了与当前环境问题相关的人类取向,并提出了积极的创造性回应,特别是与Martin Buber、Nick Black Elk、Pope Francis和Lynn White Jr.的对话,通过考虑一个具体的历史案例——17世纪至19世纪安大略省和北美东部其他地区白松森林生态系统的彻底枯竭和退化,强调了对树木的扭曲和虔诚态度。文章(i)将加拿大/美国的情况与南美洲亚马逊雨林的现状进行了比较;(ii)分析了造成这种环境破坏和社会文化压抑的核心传统扭曲的人类态度,在这种情况下,树木被完全物化、过度社区化和彻底剥削;(iii)指出了对树木的支持和个人转变态度,特别是通过犹太哲学和土著模式,以尊重、欣赏、不做作和深刻的精神方式突出了树木的内在价值以及我们与树木的潜在关系;以及(iv)将对话与当代社会经济关切和利益联系起来。
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引用次数: 0
The Uniform of the Old Testament Prophet 旧约先知的制服
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-03-14 DOI: 10.3138/tjt-2021-0085
Gregory Goswell
This study of the dress of Elijah the prophet confirms that clothing when specified in Old Testament narrative adds to characterization and serves as a prop for the action. It cannot be proved that every prophet or even many prophets dressed after the fashion of Elijah, but that post-Elijah more than one wore “a hairy mantle” is demonstrated by what is viewed in Zech 13:4 as classic prophetic garb, and several texts in the New Testament also allude to the practice. This mode of dress is best explained by a link to the wilderness and appears to express support for the religious orthodoxy of the faith proclaimed by Moses.
这项对先知以利亚服装的研究证实,《旧约》叙事中规定的服装增加了人物塑造,并成为行动的道具。无法证明每个先知,甚至许多先知都穿着以利亚的衣服,但在后以利亚时代,不止一个人穿着“毛茸茸的斗篷”,这在西书13:4中被视为经典的先知服装,《新约》中的一些文本也暗示了这种做法。这种穿着方式最好用与荒野的联系来解释,似乎表达了对摩西所宣称的宗教正统信仰的支持。
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引用次数: 0
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Toronto Journal of Theology
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