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Preternature-Critical and Historical Studies on the Preternatural最新文献

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Familiar Pursuits: Women’s Occult Influences and Shakespeare’s Preternatural Bear in The Winter’s Tale 熟悉的追求:《冬天的故事》中女性的神秘影响和莎士比亚的超自然熊
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-07-28 DOI: 10.5325/preternature.10.2.0195
M. Hand
abstract:The object of the preposition in that most famous of Shakespearean stage directions, “Exit, pursued by a bear,” has been the subject of much critical inquiry. This essay suggests that The Winter’s Tale’s preoccupations with maternal influence and the occult encourage us to situate the bear at their intersection: the bear may be understood through its entanglements with the occult properties of women’s bodies and the creaturely and gendered dynamics of early modern witchcraft. While other intellectual traditions and “old tales,” including classical myth and natural history, foreground the bear as a symbol of maternal nurturance and shaping influence, tethering the bear to its referents in witch texts sharpens its meaning as an emblem and embodiment of women’s occult power and as a reminder of women’s proximity to the animal realm. Through Shakespeare’s bear, cultural anxieties that accompanied notions of witchcraft, motherhood, and women’s somatic influences find creaturely expression.
在莎士比亚最著名的舞台剧《出口，被熊追赶》中，介词的宾语一直是许多批判性研究的主题。本文认为，《冬天的故事》对母性影响和神秘主义的关注促使我们将熊置于两者的交叉点:熊可以通过其与女性身体的神秘属性以及早期现代巫术的生物和性别动态的纠缠来理解。虽然其他的知识传统和“古老的故事”，包括古典神话和自然历史，把熊作为母性养育和塑造影响的象征，把熊和女巫文本中的指物联系在一起，使它作为女性神秘力量的象征和体现的意义更加突出，并提醒人们女性与动物领域的亲密关系。通过莎士比亚的熊，伴随着巫术、母性和女性躯体影响的文化焦虑找到了生物的表达。
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引用次数: 0
From the Founding Editors: Thinking Preternaturally After Ten Years 来自创始编辑:十年后的超常思考
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-07-28 DOI: 10.5325/preternature.10.2.0159
Richard Raiswell, Kirsten C. Uszkalo
preternature, Vol. 10, No. 2, 2021 Copyright © 2021 The Pennsylvania State University, University Park, Pa. In his 1605 Advancement of Learning, Francis Bacon advocated for a program that investigated “nature erring, or varying” as part of his general history of nature, its properties and limits. This “history of marvels,” as he went on to explain, would be distinct from that of the “history of creatures,” and the “history of arts,” in that it would center upon nature’s digressions. That is to say, it would be concerned with those instances in which nature diverged in its operation from its usual course to produce strange effects. While he could find “a number of books of fabulous Experiments, & Secrets, and frivolous Impostures for pleasure and strangenesse,” he lamented, he could not find “a substantiall and severe Collection of HETEROCLITES, or IRREGULARS of NATURE, well examined & described” (Bacon 1605: sig. Bb4r). Yet such instances were important, he thought, for they might betray hitherto strange but wholly natural effects that might be harnessed to improve human welfare. Our goal when we founded Preternature was to take up Bacon’s challenge once more, albeit a tad belatedly and to different ends. We fixed on the journal’s title, for it nicely delineated that sliver of space between the natural and the supernatural haunted by the creatures of perception and imagination, whose existence defies mere rationalistic explanation. Preternature, as we originally conceived of the journal, was to be the home for the study of the preternatural— but the preternatural as the preternatural. It was to be a rigorous textual space for the study of this epistemological space. To be sure, the last generation has seen a burgeoning of scholarship on the likes of aliens, demons, revenants, monsters, ghosts and spirits, and on magic and occultism, too. But while these studies have been fascinating in themselves from the founding editors: thinking preternaturally after ten years
超自然，第10卷，第2期，2021版权©2021宾夕法尼亚州立大学，大学公园，宾夕法尼亚州。在1605年出版的《学习进展》一书中，弗朗西斯·培根主张建立一个研究“自然错误或变化”的项目，作为他关于自然、自然属性和极限的通史的一部分。他接着解释说，这种“奇迹史”将不同于“生物史”和“艺术史”，因为它将以自然的偏离为中心。也就是说，它将关注那些自然在其运作中偏离其通常过程而产生奇怪效果的实例。他哀叹道，虽然他能找到“许多关于神话般的实验、秘密和无聊的恶作剧的书”，但他却找不到“一本完整而严谨的、经过仔细研究和描述的异类或自然界不规则现象的合集”(Bacon 1605: sig. Bb4r)。然而，他认为，这些例子很重要，因为它们可能揭示出迄今为止奇怪但完全自然的效果，可以用来改善人类的福祉。当我们创立《超自然》时，我们的目标是再一次接受培根的挑战，尽管有点迟，而且目的也有所不同。我们把注意力集中在杂志的标题上，因为它很好地描绘了自然和超自然之间的那片空间，这片空间被感知和想象的生物所困扰，它们的存在完全无法用理性主义来解释。《超自然》，正如我们最初设想的那样，是研究超自然现象的家——但超自然现象就是超自然现象。这是一个严谨的文本空间，用来研究认识论空间。可以肯定的是，在过去的一代人中，关于外星人、恶魔、亡魂、怪物、鬼魂和灵魂，以及魔法和神秘学的学术研究蓬勃发展。但是，尽管这些研究本身就很吸引人，但从创始编辑的角度来看:十年后的超自然思维
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引用次数: 0
A Typological Inquiry into Asian Undead Beings, or, Why There Are No Vampires in the East 对亚洲不死生物的类型学研究，或者，为什么东方没有吸血鬼
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-07-28 DOI: 10.5325/preternature.10.2.0218
Andrew Ng
abstract:Investigating four East and Southeast Asian undead entities, this essay attempts to demonstrate why the practice of labeling non-Western undead beings as vampires observable in both popular culture (particularly on the Internet in the twenty-first century) and academia is shortsighted and reductive because it fails to account for the uniqueness associated with any undead being, whether Eastern or Western, that is determined by its respective cultural- historical and cosmological contexts.
本文通过对四个东亚和东南亚的不死生物进行调查，试图说明为什么将非西方不死生物标记为吸血鬼的做法在流行文化(特别是在21世纪的互联网上)和学术界都是目光短视和简化的，因为它没有考虑到任何不死生物的独特性，无论是东方还是西方。这是由各自的文化、历史和宇宙学背景决定的。
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引用次数: 0
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.1.0148
Godsall
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.1.0155
Caciola
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引用次数: 0
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.1.0152
Golub
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.2.0297
McGill
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.1.0140
Hreinsson
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.2.0301
Frana
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Preternature-Critical and Historical Studies on the Preternatural
Pub Date : 2021-01-01 DOI: 10.5325/preternature.10.2.0293
Raiswell
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