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Uluslararası İlişkiler Dergisi最新文献

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Anxiety, Dissonance and Imperial Amnesia of the European Union 欧盟的焦虑、失调和帝国失忆症
Pub Date : 2022-03-10 DOI: 10.33458/uidergisi.1085564
Filip Ejdus
According to the master commemorative narrative of the EU, the European integration project represents a break with the violent European past characterised by fragmentation and nationalism, which culminated in World War Two and the crimes of Nazism and Stalinism. However, recent scholarship has criticised the omission of 19th and 20th-century European colonialism from the memory narratives advanced by the EU. In this article, I use the permanent exhibition in the House of European History (HEH) in Brussels to take this insight one step further and make two arguments. Firstly, I show that it is not only colonialism that is erased from official memory but, more broadly, empires and imperialism, although most European history over the past 2000 years was imperial. Secondly, I understand this “imperial amnesia” as an anxiety-controlling mechanism aimed at reducing the dissonance between the self-proclaimed image of a normative and civilian power on the one hand and imperial-like tendencies in its behaviour on the other.
根据欧盟的主要纪念叙述,欧洲一体化项目代表着与以分裂和民族主义为特征的暴力的欧洲过去的决裂,这种分裂和民族主义在第二次世界大战以及纳粹主义和斯大林主义的罪行中达到顶峰。然而,最近的学者批评欧盟在记忆叙事中遗漏了19世纪和20世纪的欧洲殖民主义。在这篇文章中,我利用布鲁塞尔欧洲历史博物馆(HEH)的常设展览进一步阐述了这一观点,并提出了两个论点。首先,我表明,从官方记忆中抹去的不仅是殖民主义,更广泛地说,还有帝国主义和帝国主义,尽管过去2000年的大部分欧洲历史都是帝国主义的。其次,我把这种“帝国健忘症”理解为一种焦虑控制机制,其目的是减少一方面自我宣称的规范和平民权力形象与另一方面其行为中的帝国主义倾向之间的不协调。
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引用次数: 0
Construction of European identity by the Pro-European Parties 亲欧政党对欧洲认同的建构
Pub Date : 2022-01-03 DOI: 10.33458/uidergisi.1054544
Melek Aylin Özoflu
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引用次数: 0
De facto Devletler ve Dış Yardım Bağımlılığı: Türkiye Yardımlarının Kuzey Kıbrıs Ekonomisi Üzerindeki Etkisinin Analizi
Pub Date : 2021-10-05 DOI: 10.33458/uidergisi.1011811
Ahmet Özyi̇ği̇t, Fehiman Eminer
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引用次数: 1
Uluslararası İlişkiler Disiplini ve Niteliksel Yöntem: Türkiye’de Göç Çalışmaları Örneği
Pub Date : 2021-09-07 DOI: 10.33458/uidergisi.1000762
Derya Göçer, Özgehan Şenyuva
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引用次数: 3
Going Beyond the Add-and-Stir Critique: Tracing the Hybrid Masculinist Legacies of the Performative State 超越添加和搅拌的批判:追踪表演国家的混合男性主义遗产
Pub Date : 2021-08-13 DOI: 10.33458/uidergisi.985964
A. Agarwal
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引用次数: 1
Recrafting International Relations by Worlding Multiply 通过世界多元化重塑国际关系
Pub Date : 2021-08-13 DOI: 10.33458/uidergisi.985929
D. Blaney, Tamara A Trownsell
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引用次数: 4
Challenging International Relations’ Conceptual Constraints: The International and Everyday Life across Borders in Southern Africa 挑战国际关系的概念约束:非洲南部跨境的国际和日常生活
Pub Date : 2021-08-13 DOI: 10.33458/uidergisi.985971
Karen Smith
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引用次数: 0
Migration Management in Turkey: Discourse and Practice 土耳其的移民管理:论述与实践
Pub Date : 2021-06-28 DOI: 10.33458/uidergisi.1000756
Çağla Lüleci-Sula, İ. Sula
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引用次数: 2
Buddhism and the Question of Relationality in International Relations 佛教与国际关系中的关系问题
Pub Date : 2021-06-01 DOI: 10.33458/uidergisi.954738
K. Shimizu
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引用次数: 2
‘Community of Common Destiny’ as Post-Western Regionalism: Rethinking China’s Belt and Road Initiative from a Confucian Perspective 作为后西方地区主义的“命运共同体”:从儒家视角重新思考中国的“一带一路”倡议
Pub Date : 2021-06-01 DOI: 10.33458/uidergisi.954744
Raoul Bunskoek, C. Shih
Conventional explanations of China’s Belt and Road Initiative (BRI) focus on how the BRI will be in China’s interest, how it will strengthen China’s geopolitical position, or a combination of the two. We argue that such views are limited because they merely interpret the BRI through ‘Western’ IR lenses. This paper ‘re-worlds’ China by using the BRI as a case study to illustrate how in the discursive field(s) of China’s elite, China as a Westphalian nation state, and China as amorphous Tianxia under Confucianism coexist, struggle for recognition, and are interrelated. Consequently, we argue that China, because of the economic miracle it created domestically over the last few decades, is now convinced of its own ‘moral superiority’, and ready to export its self-perceived ‘benevolence’ abroad. In this light, we read the BRI to be undergirded by a combination of ‘Western’ and Confucian values, suggesting a post-Western/post-Chinese form of regionalism. “in relation to tianxia as a polity, this asymmetrical relationship specifically referred to the gap between the realistic geography of the territorial coverage of tianxia as an actual political system and the imaginary cosmography in which tianxia was situated. The former is limited, whereas the latter is infinite. Tianxia , in other words, was a world-scape , built into the larger cosmology that covered earth, heaven, and everything-in-between.” 53
对中国“一带一路”倡议的传统解释集中在“一带一路”如何符合中国的利益,如何加强中国的地缘政治地位,或者两者的结合。我们认为,这种观点是有限的,因为它们只是通过“西方”红外镜头来解读“一带一路”。本文以“一带一路”倡议为例,对中国进行了“重新世界化”,以说明在中国精英阶层的话语领域中,作为威斯特伐利亚民族国家的中国,以及作为儒家思想下的无形态天下的中国是如何共存、争取认可和相互关联的。因此,我们认为,由于过去几十年在国内创造的经济奇迹,中国现在确信自己的“道德优越感”,并准备向国外输出其自我感知的“仁慈”。从这个角度来看,我们认为“一带一路”是以“西方”和儒家价值观的结合为基础的,暗示了一种后西方/后中国形式的地区主义。对于作为政体的天下而言,这种不对称关系具体指的是作为现实政治体系的天下领土覆盖的现实地理与想象中的天下所处的宇宙观之间的差距。前者是有限的,而后者是无限的。换句话说,天下是一个世界景观,被构建在更大的宇宙中,包括地球、天堂和介于两者之间的一切。”53
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引用次数: 2
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Uluslararası İlişkiler Dergisi
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