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The Communist Judicial System in China, 1927–1976: Building on Fear 1927–1976年中国共产党司法制度:建立在恐惧之上
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990536
Patrick Fuliang Shan
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引用次数: 1
Japan's Colonialism and Wang Jingwei's Neo-Nationalism, 1938–1945 日本殖民主义与汪精卫的新民族主义(1938-1945
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990530
Travis Chambers
After Japan pragmatized militarism and formed a modernized nation-state in the latter nineteenth century, it extended that same methodology to its East Asian neighbor, China, from 1938 to 1945. This is an intellectual history that comparatively analyzes rhetorical, political, and military exchange between Japan and China. Furthermore, it is a reinterpretation of Pan-Asian exchange during World War Two that utilizes a transnational lens. The Japanese nation formed within a military culture, constant civil war, centered around a martial class. Japanese nationalism juxtaposed that of China, which experienced external threats, consisted of various ethnic groups.
日本在19世纪后期实行军国主义并建立了一个现代化的民族国家之后,从1938年到1945年,它将同样的方法扩展到了东亚邻国中国。这是一部比较分析日本和中国之间的修辞、政治和军事交流的思想史。此外,它是利用跨国视角对二战期间泛亚交流的重新诠释。日本民族是在军事文化中形成的,不断的内战,以军事阶层为中心。日本的民族主义与经历外部威胁、由各民族组成的中国的民族主义并置。
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引用次数: 1
An Intrepid Pioneer: Sherman Cochran and Chinese Business History 《无畏的先驱:谢尔曼·科克伦与中国商业史
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402x.2021.1990531
Hanchao Lu
Sherman Cochran is Hu Shih Professor Emeritus of Chinese history at Cornell University, where he has been on its faculty since 1973. He is the founding director of Cornell’s China and Asia-Pacific Studies (CAPS) Program, which is “designed to train future leaders who are equipped to address the inevitable challenges and negotiate the delicate complexities in the various domains of U.S.-China relations” (CAPS statement). In 2010, the CAPS Program established the Sherman Cochran Prize in honor of his contribution to the establishment and development of the program. The Sherman Cochran Prize is awarded each year “to the top graduating senior whose performance in the major [best] exemplifies Professor Cochran’s dedication to the study of China.” For his research, Cochran was awarded a fellowship at the Woodrow Wilson International Center for Scholars and the Henry Luce Senior Fellowship at the National Humanities Center, among other awards and honors. In his more than half a century of work in the field of modern Chinese history since entering the field in the late 1960s, Cochran has made important contributions to the field and, in particular, distinguished himself as the leading scholar on Chinese business history. His research covers a wide range of industries and commerce in business history, including petroleum, coal, tobacco, textiles, matches, cement, and medicine, as well as the lives of some of the most prominent entrepreneurs in modern China, such as Ye Chengzhong (葉澄衷1840–1899), Huang Chujiu (黄楚九1872–1931), Wu Tingsheng 鄔挺生 (1877–1935), Aw Boon-haw (胡文虎1882–1954), and, most of all, Liu Hongsheng (劉鴻生1888– 1956). One of his books, Chinese Medicine Men: Consumer Culture in China and Southeast Asia, won the 2008 Joseph Levenson Book Prize of the Association for Asian Studies for making “the greatest contribution to increasing understanding of the history, culture, society, politics, or economy of China” since 1900. Cochran excels in using seemingly obscure and somewhat unconventional source materials for research. Under Cochran’s pen, things as trivial as cigarette cards, commercial posters, tin containers, and the like reveal broader meanings linked to the global or transnational nature of life in the modern world. His research often reminds us of the Chinese expression jian wei zhi zhu 見微知著, roughly equivalent to an old English saying, “a straw will show which way the wind blows,” in its positive sense that there are great lessons to learn from little things. The Chinese Historical Review, 28. 2, 166–190, November 2021
谢尔曼·科克伦是康奈尔大学胡适中国历史荣誉教授,自1973年以来一直在康奈尔大学任教。他是康奈尔大学中国与亚太研究项目的创始主任,该项目“旨在培养未来的领导人,他们有能力应对不可避免的挑战,并在美中关系的各个领域进行微妙的复杂谈判”(CAPS声明)。2010年,CAPS项目设立了谢尔曼·科克伦奖,以表彰他对该项目的建立和发展做出的贡献。谢尔曼·科克伦奖每年颁发给“在专业上表现最好、能体现科克伦教授对中国研究的奉献精神的应届毕业生”。由于他的研究,科克伦获得了伍德罗·威尔逊国际学者中心的奖学金和国家人文中心的亨利·卢斯高级奖学金,以及其他奖项和荣誉。科克伦自20世纪60年代末进入中国近代史研究领域以来,在半个多世纪的研究工作中,他对这一领域做出了重要贡献,特别是他是中国商业史研究领域的领军学者。他的研究涵盖了商业历史上广泛的工业和商业,包括石油、煤炭、烟草、纺织、火柴、水泥和医药,以及中国现代一些最杰出的企业家的生活,如叶承忠(1840-1899)、黄楚久(1872-1931)、吴廷生鄔(1877-1935)、吴本昊(1882-1954),最重要的是刘洪生(1888 - 1956)。他的一本书《中医:中国和东南亚的消费文化》获得了2008年亚洲研究协会的约瑟夫·利文森图书奖,因为他自1900年以来“对增进对中国历史、文化、社会、政治或经济的理解做出了最大贡献”。科克伦擅长使用看似晦涩的、有些不寻常的原始材料进行研究。在科克伦的笔下,像香烟卡、商业海报、锡罐等琐碎的东西揭示了与现代世界生活的全球或跨国性质有关的更广泛的意义。他的研究经常让我们想起中国的“一根稻草就能知道风的方向”这句话,大致相当于一句古老的英语谚语“一根稻草就能知道风的方向”,从积极的意义上说,我们可以从小事中学到很多东西。《中国历史评论》第28期。2,166 - 190, 2021年11月
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引用次数: 0
Circulating the Code: Print Media and Legal Knowledge in Qing China 传播密码:清代平面媒体与法律知识
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990534
G. Yi
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引用次数: 3
Gao Village Revisited: The Life of Rural People in Contemporary China 重访高村:当代中国农村人民的生活
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990540
Guo Wu
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引用次数: 0
China’s Good War: How World War II Is Shaping a New Nationalism 中国的好战争:第二次世界大战如何塑造新的民族主义
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402x.2021.1990537
Catherine Chang
periods: the first two years were chaotic, and then the military takeover of the judicial system lasted between 1968 and 1972, but the last four years witnessed the restoration of the judicial system which was featured by tolerance and moderation. Fang’s meticulous study brings forth his convincing argument that fewer lawsuits occurred during this era, which differs from the previously stereotyped impression. Therefore, “the Cultural Revolution does not stand out as worse than previous periods in the PRC in respect to the judiciaries” (p. 292). A lot of pinyin phrases are inserted, for which a glossary should be provided to help the reader trace the original characters. In some footnotes, Chinese characters are offered, but for other footnotes no such renderings can be found. One historical figure, a king of the Zhou Dynasty, was rendered differently as Liwang (p. 16) and the King of Zhouli (p. 305). Although either could be an appropriate translation, one of them should be used consistently to avoid confusion. One common error concerning the collapse of the Qing Empire is that scholars habitually view 1911 as the date, as it is used here (p. 44). The revolution occurred in 1911, but the last Qing emperor abdicated in 1912, which should be the date to mark the end of the empire. Fang should be congratulated for his exhaustive research in Chinese archives, his meticulous examination of primary sources, and his efforts in bringing forth new points of view. He has offered his revisionist perspectives and supports them by convincing data. From his analysis, the reader can easily perceive the relationship among the police, procuracy, and courts, all of which are to uphold the party’s rule. As he shows, fear is always a factor in the minds of the communists who care more for the security of their regime than anything else, for which their judicial system swings back and forth to respond the need of new circumstance. The independence of the judicial system, which is a dream of many communists, has not been materialized so far. As an essential apparatus of legal instrumentalism, the judicial system has engendered problems as Fang has unmasked throughout the book. For all these reasons, he should be applauded for his comprehensive treatment of this special regimentation of the communist rule.
时期:前两年是混乱的,然后军事接管司法系统持续到1968年至1972年,但最后四年见证了以宽容和温和为特征的司法系统的恢复。方的细致研究提出了他令人信服的论点,即在这个时代发生的诉讼较少,这与以前的刻板印象不同。因此,“文化大革命在司法方面并不比中华人民共和国以前的时期更糟糕”(第292页)。插入了许多拼音短语,应提供词汇表以帮助读者追踪原始字符。在一些脚注中,提供了汉字,但在其他脚注中却找不到这样的效果图。一位历史人物,周朝的一位国王,被不同地描述为李王(第16页)和周厉王(第305页)。尽管两者都可以是适当的翻译,但其中一种应该始终如一地使用,以避免混淆。关于清帝国崩溃的一个常见错误是,学者们习惯性地将1911年视为日期,就像这里使用的那样(第44页)。辛亥革命发生在1911年,但最后一位清朝皇帝在1912年退位,这一天应该标志着帝国的终结。方对中国档案进行了详尽的研究,对原始资料进行了细致的审查,并努力提出了新的观点,值得祝贺。他提出了自己的修正主义观点,并通过令人信服的数据予以支持。从他的分析中,读者可以很容易地理解警察、检察官和法院之间的关系,所有这些都是为了维护党的统治。正如他所表明的那样,恐惧始终是共产主义者心中的一个因素,他们比其他任何事情都更关心政权的安全,为此,他们的司法系统来回摇摆,以应对新情况的需要。司法系统的独立是许多共产主义者的梦想,但到目前为止还没有实现。作为法律工具主义的重要工具,司法制度也产生了方在整本书中揭露的问题。出于所有这些原因,他对共产党统治的这种特殊控制的全面处理应该受到赞扬。
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引用次数: 11
Exile from the Grasslands: Tibetan Herders and Chinese Development Projects 流亡草原:西藏牧民与中国发展项目
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990539
Mao Lin
“It is extremely good that the counterrevolutionaries of Qinghai are rebelling; this will create an opportunity for the laboring masses to be liberated”, scribbled Mao on a provincial report (56). Class struggle, writes Li, would be “the theoretical underpinning for the ensuing religious persecution of ethnic minorities” (57). Li further presents a fleeting but important post-Cultural Revolution opening of the local archives in Qinghai in the early 1980s as part of an official reassessment of the 1958 suppression. The core business of the book is to put forth a very detailed narrative of spring 1959. Ultimately, one important theme that emerges from the text is that of Tibetan incoherence, rather than universal push toward rebellion or resistance, as well as the CCP reading of this incoherence as a coherent and directed conspiracy (72). As Qiang Zhai noted in his review of Volume 2 of A History of Modern Tibet in this journal in 2009, Goldstein has already established this idea clearly—but, as in the hard sciences, it is useful to see that an experiment conducted essentially autonomously has come up with an independent result. The book also contains regular insights into Ngabo’s perspective and the huge holes or discrepancies present in his official memoir. Figures like Tan Guansan, Ding Sheng, and Ji Youquan get regular analysis, and the author’s interviews with Tibetan participants now in exile in the US and India, including the Dalai Lama, appear to have been quite oriented toward checking against specific documents or incidents, and thus are put to good use. Mao emerges throughout as both mercurial and patient, at times opportunistic, actually eager to bring Tibetan violence to the surface so as to forcefully repress it (165–67). A detailed discussion of the sections of Mao’s 12 March 1959 order which have come to light amid censorship and selective release is quite useful. The book’s tone is bifurcated, mainly enjoyably so. Some of the longer descriptive passages of Tibetan rituals or town scenes dance on the edge of orientalism, but do give the reader a chance to breathe a bit from the intense personalities and debates occurring in the text. A few too many footnotes provide vague references to other chapters rather than page numbers, and the prose can drag in the middle, meaning the book requires dedication of its readers. Ultimately this is a useful supplement to a growing body of work.
“青海反革命分子造反,这是极好的;这将为劳动群众创造一个解放的机会”,毛在一份省级报告(56)上潦草地写道。李写道,阶级斗争将是“随后对少数民族的宗教迫害的理论基础”(57)。李进一步介绍了1980年代早期青海地方档案在文革后短暂但重要的开放,作为对1958年镇压的官方重新评估的一部分。这本书的核心内容是对1959年春天进行非常详细的叙述。最终,文本中出现的一个重要主题是西藏的不一致性,而不是普遍推动叛乱或抵抗,以及中共将这种不一致性解读为连贯和有指导的阴谋(72)。正如翟强在2009年发表于本刊的《现代西藏史》第二卷评论中指出的那样,戈尔茨坦已经明确地确立了这一观点——但是,就像在硬科学中一样,看到一个基本上自主进行的实验得出了一个独立的结果是有用的。这本书还包含了对阿格布观点的定期见解,以及他的官方回忆录中存在的巨大漏洞或差异。谭官三、丁胜和纪有泉等人物得到了定期的分析,作者对目前流亡美国和印度的西藏参与者,包括达赖喇嘛的采访,似乎相当倾向于对照具体的文件或事件进行检查,因此得到了很好的利用。毛以善变和耐心的形象出现,有时机会主义,实际上渴望将西藏的暴力带到表面,以便有力地镇压它(165-67)。对毛1959年3月12日命令中在审查和选择性释放中暴露出来的部分进行详细讨论是非常有用的。这本书的基调是两面性的,主要是令人愉快的。一些较长的描述西藏仪式或城镇场景的段落在东方主义的边缘跳舞,但确实给了读者一个机会,从文本中发生的激烈的个性和辩论中呼吸一点。太多的脚注提供了对其他章节的模糊参考,而不是页码,散文可能会拖到中间,这意味着这本书需要读者的奉献精神。最终,这是对不断增长的工作的有益补充。
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引用次数: 3
Feeling the Past in Seventeenth-Century China 感受十七世纪中国的过去
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990533
Q. Wang
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引用次数: 0
Tibet in Agony: Lhasa 1959 西藏:1959年拉萨
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402x.2021.1990538
Adam Cathcart
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引用次数: 0
State Power in China, 900–1325 中国的国家权力,900-1325
IF 0.4 Q3 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/1547402X.2021.1990532
R. Edwards
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引用次数: 0
期刊
Chinese Historical Review
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