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Zikora: A Short Story 齐科拉:一个短篇故事
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1926106
K. Osigwe
The theme of motherhood and childbearing is not new in African women’s literature. In fact, it is one of the recurrent subjects in most first-generation and second-generation African women’s writing, including Flora Nwapa’s Efuru (1966) and One Is Enough (1981), Mariama Bâ’s So Long a Letter (1981), Buchi Emecheta’s Second Class Citizen (1974) and The Joys of Motherhood (1979), to mention a few. These women writers focus so much on marriage, motherhood, and family matters that some critics have described their works as “domestic literature” or simply “motherhood literature” (Nnaemeka 1994; Ogundipe-Leslie 1987).
母性与生育的主题在非洲女性文学中并不新鲜。事实上,它是大多数第一代和第二代非洲女性写作中反复出现的主题之一,包括弗洛拉·恩瓦帕的《埃弗鲁》(1966)和《一个就够了》(1981),马里亚玛·布的《这么长的一封信》(1981),布吉·埃米切塔的《二等公民》(1974)和《母性的乐趣》(1979),等等。这些女作家非常关注婚姻、母性和家庭问题,以至于一些评论家将她们的作品描述为“家庭文学”或简单地称为“母性文学”(Nnaemeka 1994;Ogundipe-Leslie 1987)。
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引用次数: 4
Humiliated Consciousness in Ronnie Govender’s The Lahnee’s Pleasure and Ben Okri’s In Arcadia Ronnie Govender的《The Lahnee’s Pleasure》和Ben Okri的《in Arcadia》中的屈辱意识
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1930879
R. Chetty, M. Curr
Abstract Ronnie Govender entitled both his major play (Johannesburg: Ravan Press, 1977) and his later novel (Johannesburg: Jacana, 2008) The Lahnee’s Pleasure, articulating that life was, and still is, a pleasure ground for a privileged minority in South Africa. Over a period of three decades, spanning both the periods before and after apartheid, his assessment of political conditions in the country of his birth remains as valid. Lao, in Ben Okri’s In Arcadia, reveals how much of life in Europe today remains a “fairground for the favoured” (London: Head of Zeus, 2014, 108) and how little pampered and privileged people such as Jim, the director of the film project in this novel, see or comprehend of what is so often a secret ordeal for a person of colour. Okri writes of conditions and perceptions in contemporary Britain, while Govender writes of South Africa up to the present time; yet despite the many differences in their social contexts, their delineation of conditions that surround a person of colour living in British or South African society shows that interracial equality and brotherhood are still distant ideals in both countries. Both writers, however, do hold out a measured degree of hope in their depiction of Wordsworthian figures of humble labour: Mothie in Govender’s novel and the train driver in Okri’s.
罗尼·戈文德将他的主要戏剧(约翰内斯堡:拉万出版社,1977年)和后来的小说(约翰内斯堡:Jacana出版社,2008年)命名为《拉尼人的快乐》,阐明了生活过去是,现在仍然是南非少数特权群体的快乐场所。在三十年的时间里,跨越种族隔离之前和之后的时期,他对他出生的国家政治状况的评估仍然有效。在本·奥克里的《在阿卡迪亚》中,劳揭示了今天的欧洲生活在多大程度上仍然是一个“受青睐的人的露天市场”(伦敦:宙斯之头,2014年,108),以及像这部小说的电影项目的导演吉姆这样的娇生不育和享有特权的人是多么的少,看到或理解有色人种经常遭受的秘密折磨。奥克里写的是当代英国的情况和看法,而戈文德写的是直到现在的南非;然而,尽管他们的社会背景存在许多差异,但他们对生活在英国或南非社会的有色人种环境的描述表明,在这两个国家,种族间的平等和兄弟情谊仍然是遥远的理想。然而,两位作家在描绘华兹华斯笔下的卑微劳动者形象时,确实都抱有一定程度的希望:戈文德小说中的莫西和奥克里小说中的火车司机。
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引用次数: 3
The Tough Alchemy of Ben Okri 本·奥克里的炼金术
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1930910
M. Curr
This book is divided into five sections: “The Alchemy of Life”, “Rebalancing the Triadic Elements of Life”, “The Mercurial Imaginary: The Writer as ‘Demiurge’ (Artist/Craftsman)”, “The Wheel of Transformation: The Writer as Lodestar (Guide)”, and “In Search of the Marvellous: The Sacred Ziggurat”. These distinctions allow the writer to create a structure within which to order a discussion of the wide array of Okri’s texts while, at the same time, providing a trajectory which tracks the growth and purchase of Okri’s wisdom. It is apparent from the titles of these five sections that Gray is chiefly concerned with the spiritual dimensions of Okri’s attitudes.
这本书分为五个部分:“生命的炼金术”,“重新平衡生命的三位一体”,“水星想象:作家作为“造物主”(艺术家/工匠)”,“转变之轮:作家作为北极星(指南)”,以及“寻找奇妙:神圣的金字塔”。这些区别使作者能够创建一个结构,在这个结构中,对Okri的广泛文本进行讨论,同时,提供一个轨迹,跟踪Okri的智慧的成长和购买。从这五个章节的标题可以明显看出,格雷主要关注的是奥克里态度的精神层面。
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引用次数: 0
From Doornfontein to Broadway: Black Hamlet Travels to America 从多尔方丹到百老汇:黑人哈姆雷特到美国
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1938365
L. Wright
Abstract This article, based on archival research, discusses the discovery, origins, and genesis of a lost play by the Hollywood scriptwriter John Bright, written in collaboration with Wulf Sachs and derived from the latter’s famous psycho- documentary Black Hamlet (1937). The playscript was discovered by the author in 2018 in the Library of Congress. The article investigates its origins, speculates as to how it was that its two progenitors came to collaborate, and pieces together a history of the project from the papers of Leah Salisbury, the New York theatrical agent who handled the property. The play embodies an effort in the late 1940s by two white writers to intervene in the American civil rights movement from a southern African perspective by dramatising an even more catastrophic betrayal of justice in Africa, the ancestral “homeland” of Black Americans. Reasons why Bright’s play never made it to a Broadway stage, and how the script came to lodge unnoticed in the Library of Congress, are presented and analysed.
摘要:本文以文献资料为基础,探讨了好莱坞编剧约翰·布莱特与伍尔夫·萨克斯合作创作的一部失传剧本的发现、起源和起源。这部剧本改编自伍尔夫·萨克斯著名的心理纪录片《黑色哈姆雷特》(1937)。剧本是作者于2018年在国会图书馆发现的。这篇文章调查了它的起源,推测了它的两位前辈是如何合作的,并从处理该物业的纽约戏剧经纪人利亚·索尔兹伯里(Leah Salisbury)的文件中拼凑出了这个项目的历史。这部戏剧体现了20世纪40年代末两位白人作家从南部非洲的角度介入美国民权运动的努力,通过戏剧化地展现了对非洲正义的更灾难性的背叛,非洲是美国黑人祖先的“家园”。布莱特的戏剧从未登上百老汇舞台的原因,以及剧本是如何在国会图书馆不为人知地被搁置的,本书对此进行了介绍和分析。
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引用次数: 3
Graduation Speech, Nelson Mandela University, December 2020 2020年12月,纳尔逊·曼德拉大学毕业演讲
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1941526
Sindiwe Magona
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引用次数: 0
The Wretched and the Redemptive in John Berger’s Late Fiction 约翰·伯杰晚期小说中的悲惨与救赎
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1934980
M. Espin
Abstract The precarious existence endured by the communities depicted in John Berger’s late fiction bears some similarity to the condition of the human condition that Frantz Fanon examines in his The Wretched of the Earth. Throughout his adult life Berger maintained a deeply held concern for the plight of the marginalised and abandoned in society and often made this the subject of his discursive essays. This article examines Berger’s late fiction as representations of despair and of hope in the midst of the changing nature of contemporary society. In doing so, it attempts to establish connections between the state of the contemporary world which Fanon circumscribes. Achille Mbembe’s more recent work and, in particular, his reassigning of Fanon’s vision for a new world, is included in this reading of Berger’s fiction which, in its conclusion, seeks to demonstrate how some measure of hope for a different society can be envisioned through the imaginative and speculative possibilities which fiction promises.
约翰·伯杰晚期小说中所描绘的社区所忍受的不稳定生存与弗朗茨·法农在他的《悲惨的地球》中所考察的人类状况有一些相似之处。在他的整个成年生活中,伯杰一直深切关注社会中被边缘化和被遗弃的人的困境,并经常将其作为他的散文集的主题。这篇文章考察了伯杰的晚期小说在当代社会不断变化的本质中作为绝望和希望的表现。在这样做的过程中,它试图在法农所界定的当代世界的状态之间建立联系。阿基利·姆本贝最近的作品,特别是他对法农对新世界的看法的重新分配,都包含在伯杰小说的阅读中,在其结论中,试图证明如何通过小说所承诺的想象和推测的可能性来设想对不同社会的某种程度的希望。
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引用次数: 0
The Tough Alchemy of Ben Okri 本·奥克里的炼金术
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-01-02 DOI: 10.1080/10131752.2021.1932082
Luan Staphorst
Ben Okri has a unique relationship to Nelson Mandela University, the institution where I am based. A few months before finishing this review, during the summer graduation of 2020, he was awarded an honorary doctorate. This is by no means his first. In fact, it is his eighth, and his second African one, the first having been awarded by the University of Pretoria on Professor Rosemary Gray’s nomination in 2014. Considering this, together with his long list of literary awards, including the Commonwealth Writers Prize, the Guardian Fiction Prize, and the Booker Prize, and his being conferred the class Officer of the Most Excellent Order of the British Empire (OBE), it is strange that Rosemary Gray’s The Tough Alchemy of Ben Okri is the first monograph solely devoted to his work. Yet, whilst it is a notable hiatus, there is perhaps no better author to present what will hopefully be the first of many book-length studies devoted to Okri’s oeuvre.
本·奥克里与我所在的纳尔逊·曼德拉大学有着独特的关系。在完成这篇综述的几个月前,在2020年夏季毕业期间,他被授予荣誉博士学位。这绝不是他的第一次。事实上,这是他的第八次获奖,也是他在非洲的第二次获奖,第一次是在2014年由比勒陀利亚大学罗斯玛丽·格雷教授提名获得的。考虑到这一点,加上他获得了英联邦作家奖、卫报小说奖、布克奖等诸多文学奖,并被授予大英帝国最高勋章(OBE),罗斯玛丽·格雷的《本·奥克里的坚韧炼金术》是第一本专门介绍他作品的专著,这一点很奇怪。然而,虽然这是一个值得注意的中断,但也许没有比他更好的作者来介绍这本书了,希望它能成为许多专门研究奥克里作品的书籍长度的第一本。
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引用次数: 1
David Levey 大卫·利维
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2020-07-02 DOI: 10.1080/10131752.2020.1794327
Michael Williams
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引用次数: 0
Rivers, Politics, and Ecology in Jacklyn Cock’s Writing the Ancestral River and Dominique Botha’s False River 杰克琳·考克的《祖河》和多米尼克·博塔的《假河》中的河流、政治和生态
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2020-07-02 DOI: 10.1080/10131752.2020.1832791
G. Fincham
Abstract Tracing the history of the Kowie River in the Eastern Cape, Jacklyn Cock writes: “For me, the Kowie … connects a personal and a collective history, the social and the ecological, the sacred and the profane” (Writing the Ancestral River. Johannesburg: Wits University Press, 2018, p. 4). She goes on to detail the initiation and induction practices of the Xhosa people indigenous to the Kowie, and then the historical dispossession of these people after the Battle of Grahamstown in 1819. The colonial construction of a harbour in 1838 was, much later, followed by the capitalist development of a marina in 1989. These “developments” caused both ecological damage to the Kowie and economic devastation for the Xhosa. In this article, Cock’s book is juxtaposed against another river-based text, Dominique Botha’s debut novel False River (Cape Town: Umuzi, 2013), which centres on the farm Rietpan in what was formerly the Orange Free State. Because water is so scarce in South Africa, rivers are divided and violently contested. Botha’s text shares with Cock’s book not only a history of colonialism in which indigenous people are dispossessed, but also an ecological vision that offers social solutions to this violence. Cock writes: “Perhaps we can connect with our very different histories through our ancestors, and with nature and justice through rivers” (144–45).
Jacklyn Cock追溯了东开普省Kowie河的历史,他写道:“对我来说,Kowie河连接了个人和集体的历史,社会和生态的历史,神圣和世俗的历史。”约翰内斯堡:金山大学出版社,2018年,第4页)。她接着详细介绍了科萨人在科伊土著的入会和入会做法,以及1819年格雷厄姆斯敦战役后这些人的历史剥夺。殖民地在1838年建造了一个港口,很久以后,资本主义在1989年开发了一个码头。这些“发展”给科伊人造成了生态破坏,也给科萨人造成了经济破坏。在这篇文章中,科克的书与另一个以河流为背景的文本并列,多米尼克·博塔的处女作小说《假河》(开普敦:Umuzi出版社,2013年),小说以里特潘农场为中心,这里曾经是奥兰齐自由邦。由于南非的水资源十分匮乏,河流被分隔开来,并引发激烈的争夺。博塔的文本与科克的书不仅分享了殖民主义的历史,其中土著人民被剥夺了财产,而且还提供了一种生态视野,为这种暴力提供了社会解决方案。科克写道:“也许我们可以通过我们的祖先与我们非常不同的历史联系起来,通过河流与自然和正义联系起来”(144-45)。
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引用次数: 1
Black Socks 黑袜子
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2020-07-02 DOI: 10.1080/10131752.2020.1855375
C. Mann
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引用次数: 0
期刊
English Academy Review-Southern African Journal of English Studies
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