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Representations of Poverty and Mental Health in Charles Mungoshi’s Fiction 查尔斯·蒙戈什小说中贫困与心理健康的表现
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2113681
M. Malaba
Abstract This article analyses the confluence between poverty and mental health as reflected in Charles Mungoshi’s fiction. Drawing on Crick Lund’s work, it evaluates the impact of low education, food insecurity, inadequate housing, low social class, low economic status, financial stress, low self-esteem, and depression in terms of the mental illness that afflicts many of Mungoshi’s characters. The factors that Lund highlights provide a working definition of poverty that is discussed in this study, through a close analysis of the major figures in Mungoshi’s novel Waiting for the Rain and his collections of short stories Coming of the Dry Season, Some Kinds of Wounds and Other Short Stories, and Walking Still. I also draw on some concepts analysed by Johannes Haushofer and Erns Fehr, and Augustine Nwoye’s definitions of categorical poverty and status-failure anxiety. Intellectual poverty is discussed in terms of certain cultural assumptions that determine the thoughts and actions of characters, as well as the poverty of leadership at the political level delineated by Mungoshi. The patriarchal nature of the societies depicted in the stories draws attention to the entrenched gender roles that prevail.
本文分析了查尔斯·蒙戈什小说中所反映的贫困与心理健康的融合。根据克里克·隆德(Crick Lund)的著作,这本书评估了低教育程度、食品不安全、住房不足、社会阶层低下、经济地位低下、财务压力、自卑和抑郁症对蒙戈什笔下许多人物的精神疾病的影响。Lund强调的因素提供了一个有效的贫困定义,并在本研究中通过对Mungoshi的小说《等待雨》及其短篇小说集《旱季来临》、《一些创伤和其他短篇小说集》和《静止行走》中主要人物的仔细分析来讨论。我还借鉴了Johannes Haushofer和Erns Fehr分析的一些概念,以及Augustine Nwoye对绝对贫困和地位失败焦虑的定义。智力贫乏是根据某些文化假设来讨论的,这些文化假设决定了人物的思想和行为,以及Mungoshi所描述的政治层面的领导力贫乏。故事中描绘的男权社会的本质,引起了人们对根深蒂固的性别角色的关注。
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引用次数: 0
Frescoes Across the Firmament: Reflections on Siddhi Pillay’s “Much Love, Light and Kindness” and Immaterial Reflections 穿越苍穹的壁画:对Siddhi Pillay的“多爱,光和善良”和非物质反射的反思
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2113685
Betty Govinden
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引用次数: 0
Love and Space in Contemporary African Diasporic Women’s Writing: Making Love, Making Worlds, by Jennifer Leetsch 当代非洲散居女性写作中的爱与空间:创造爱,创造世界,詹妮弗·利奇著
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2055769
Jenny Boźena du Preez
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引用次数: 0
Literary Attachment: From the Abstraction of Critique to the Unfolding of Story 文学依恋:从批判的抽象到故事的展开
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2050500
M. Chapman
Abstract The aim of this article is to return literary criticism to an interpretation and evaluation of the “literary” in literature. Cognisant of the influence of critique in its intrusion of continental philosophy on literary studies, the contention is that a shift from the abstraction of critique to the unfolding of the story can remind us of what literature can do, as distinct from what, say, philosophical discourse can do. Rather than configure the work to a single idea or set of ideas—the preference of critique—the approach is less theoretically construed and more subjective, less interrogative of underlying causes and determinations and more affirmative of literary achievement. Drawing on the insights of critics such as Hedley Twidle, Duncan Brown, Rita Felski, and J. M. Coetzee on the value of the “literary”, the argument seeks to invoke and evoke a style of intimacy in a correlation between the creative work and the critical act. In illustration, I offer two case studies: my response to a compulsion to “storify” in the work of André Brink, and my application of a theoretical consideration to the literary criticism of Lewis Nkosi.
本文的目的是将文学批评回归到对文学中“文学”的解释和评价。在认识到批判对欧陆哲学对文学研究的侵入所产生的影响后,他们的论点是,从抽象的批评转向故事的展开,可以提醒我们文学可以做什么,这与哲学话语可以做什么不同。而不是将作品配置为一个单一的想法或一组想法-批评的偏好-这种方法较少的理论解释,更多的主观,较少质疑潜在的原因和决定,更多的肯定文学成就。借鉴评论家如赫德利·特idle、邓肯·布朗、丽塔·费尔斯基和j·m·库切对“文学”价值的见解,该论点试图在创造性工作和批评行为之间的关联中唤起和唤起一种亲密的风格。为了说明这一点,我提供了两个案例研究:我对安德烈•布林克作品中“故事化”冲动的回应,以及我对刘易斯•恩科西文学批评的理论思考的应用。
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引用次数: 1
Hospitalities: Transitions and Transgressions, North and South, edited by Merle A. Williams 《好客:过渡与越轨,南北》,梅尔·a·威廉姆斯主编
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2058169
R. Gray
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引用次数: 0
African Aesthetics: A Matter of Reason or Cosmology? 非洲美学:理性问题还是宇宙论问题?
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2122168
Sope Maithufi
This editorial deliberately departs from the norm. It attempts to use the Percy Baneshik Memorial Lecture delivered in 2021 by David Attwell to tie up the articles compiled for this issue of EAR, 39(1). The temptation to begin thus was difficult to resist; the lecture’s title, “‘Just What Gods Do You Serve, If Any?’: Wole Soyinka’s Chronicle and the Destruction of Postcolonial Reason”, intimates a far-reaching reflection on a vast literary terrain. This is because its focus on a first-generation African writer, Wole Soyinka, and particularly on his Chronicles from the Land of the Happiest People on Earth (2021), (re-)orients the reader to the consequences of Western colonial modernity for African epistemologies since at least the twentieth century.
这篇社论故意偏离常规。它试图使用David Attwell在2021年发表的Percy Baneshik Memorial Lecture来捆绑为本期EAR编写的文章,39(1)。这样开始的诱惑是难以抗拒的;讲座的题目是“如果有神的话,你到底侍奉什么神?”“:索因卡的编年史和后殖民理性的毁灭”,对广阔的文学领域进行了深远的反思。这是因为它聚焦于第一代非洲作家沃勒·索因卡,尤其是他的《地球上最幸福的人的土地》(2021),(重新)将读者定位于至少自20世纪以来西方殖民现代性对非洲认识论的影响。
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引用次数: 0
The Postcolonial African Genocide Novel: Quests for Meaningfulness, by Chigbo Arthur Anyaduba 后殖民时期的非洲种族灭绝小说:寻找意义,作者:奇博·阿瑟·阿亚杜巴
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2022-01-02 DOI: 10.1080/10131752.2022.2066398
O. Salawu
Two key events of a highly destructive nature that continue to instruct the literary imagination in postcolonial Africa are the civil war that occurred between the government of Nigeria and the Republic of Biafra (1966–1970) and the Rwandan genocide (1990–1994). In literary works and other artistic enterprises, such as films, these events continue to animate responses that are aimed at reconstruction projects and guided by visions of reconciliation. The problem is that the aftermath of mass atrocities is also a site logged with the complications of representational practice. This is the crucial task Chigbo Arthur Anyaduba takes on in The Postcolonial African Genocide Novel. There are politics, biases, and ideologies that evolve from such an embarkation. In order to make genocide thinkable, more limitations arise for us to deal with in the African literary field.
两个具有高度破坏性的关键事件继续指导着后殖民时期非洲的文学想象力,这两个事件是尼日利亚政府和比夫拉共和国之间发生的内战(1966-1970)和卢旺达种族灭绝(1990-1994)。在文学作品和其他艺术事业,例如电影中,这些事件继续激起以重建项目为目标并以和解愿景为指导的反应。问题是,大规模暴行的后果也是一个记录着代表性实践复杂性的网站。这是Chigbo Arthur Anyaduba在《后殖民非洲种族灭绝小说》中承担的关键任务。有政治、偏见和意识形态从这样的出发演变而来。为了使种族灭绝变得可以想象,我们在非洲文学领域需要处理更多的限制。
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引用次数: 0
When the Village Sleeps, by Sindiwe Magona 《当村庄沉睡》,作者:辛迪维·玛戈纳
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-14 DOI: 10.1080/10131752.2021.1973705
R. Gray
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引用次数: 0
Covid-19 Humour in Egypt: An Analysis of Al-Daheeh Episodes 新冠肺炎在埃及的幽默:Al-Daheeh剧集分析
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-03 DOI: 10.1080/10131752.2021.1986977
E. M. El-Shokrofy
Abstract With everyone under lockdown because of the Covid-19 pandemic, a not insubstantial number of people turned to Netflix, TV, and other media channels to cope with the psychologically oppressive measures taken to limit the spread of Covid-19. Ahmed El-Ghandour, who used several episodes of Al Daheeh to explore the Covid-19 pandemic through the use of dark humour, was probably the most famous YouTuber in Egypt at the time. As an MA student in biology at Hong Kong University, El-Ghandour introduces scientific subjects in a humorous way (pop science), partly serious and partly candid. During the pandemic, El Ghandour posted many episodes, three of which will be discussed in depth in this article. The episodes achieved unprecedented success and popularity, as evidenced by the large number of subscribers to his channel during the pandemic, providing fruitful ground for research. The aim of this article is to shed light on the ways humour can have an effect in times of crisis, thus ultimately giving hope to a distressed population. The article adopts an analytical approach focusing on three types of black humour to investigate the three chosen episodes. Humour arguably never fails to educate and instruct in times of crisis. El-Ghandour taps into that potential to the full, thereby bringing hope for survival to a pandemic-stricken Egypt and the Arab world in general.
由于新冠肺炎大流行,所有人都被封锁了,不少人转向Netflix、电视和其他媒体渠道,以应对为限制新冠肺炎传播而采取的心理压制措施。Ahmed El-Ghandour可能是当时埃及最著名的youtube用户,他利用Al Daheeh的几集节目,通过使用黑色幽默来探索Covid-19大流行。作为香港大学生物学硕士研究生,El-Ghandour以一种幽默的方式介绍科学主题(通俗科学),半严肃半坦率。在大流行期间,El Ghandour发布了许多片段,本文将深入讨论其中的三个片段。大流行期间,他的频道有大量订阅者,证明这些剧集取得了前所未有的成功和受欢迎程度,为研究提供了丰硕的基础。这篇文章的目的是阐明幽默在危机时刻的作用方式,从而最终给陷入困境的人们带来希望。本文以三种类型的黑色幽默为重点,采用分析的方法来研究这三段精选的情节。可以说,在危机时刻,幽默总是能起到教育和指导的作用。甘杜尔充分利用了这一潜力,从而给饱受流行病折磨的埃及和整个阿拉伯世界带来了生存的希望。
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引用次数: 1
Unseasonably Seasonal: A Memorial for Professor David Levey 不合时宜的季节:纪念大卫·利维教授
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-03 DOI: 10.1080/10131752.2021.1979325
D. Byrne
This essay is presented in grateful memory of David Norman Ralph Levey, born in 1950, who passed away in May 2020 of complications associated with cervical surgery. He was promoted to associate professor in 2011, but I, and most of his colleagues and friends, knew him as either “Dave” or “David”, and in order to honour the memory of our long-standing friendship and collegiality, I will allude to him by his first name in this essay. This is not to be taken as a sign of disrespect for the deceased. On the contrary, I mean it as a gesture of respect for his habit of treating everyone, from cleaners to councillors, as equals.
这篇文章是为了纪念David Norman Ralph Levey,他出生于1950年,于2020年5月因颈椎手术并发症去世。他在2011年被提升为副教授,但我和他的大多数同事和朋友都知道他是“Dave”或“David”,为了纪念我们长期的友谊和合作,我将在本文中间接提到他的名字。这并不是对死者的不尊重。相反,我的意思是对他对待每个人的习惯表示尊重,从清洁工到议员,都是平等的。
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English Academy Review-Southern African Journal of English Studies
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