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Replacing the Persecution Condition for Refugeehood 取代难民身份的迫害条件
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-25 DOI: 10.25162/arsp-2020-0001
E. Beaton
In this article, earlier versions of which were presented at the IVR World Congress in 2019 and in graduate student workshops at the University of Pennsylvania, the author offers a critical look at the existing definition of a refugee in international law, in particular, in the 1951 Convention relating to the Status of Refugees. The Convention recognizes a well-founded fear of persecution for reasons of race, religion, nationality, membership in a particular social group or political opinion as a condition for a person to be granted refugee status. However, this leaves significant gaps in the protection of persons fleeing indiscriminate or generalized violence or harm, although such people today constitute a significant proportion of those forced to move from their country of nationality. The author emphasizes that within some regions and countries there are legal instruments capable of bridging these gaps (the 1969 Organization of African Unity Convention on the Specific Aspects of Refugee Problems in Africa, the 1984 Cartagena Declaration on Refugees, as well as temporary protection in the EU and the US), but the UN Convention continues to be deficient in this regard. The author proposes to correct these shortcomings by applying the “needs-first” approach, which understands refugees as all displaced persons fleeing sufficiently serious threats. The author presents her own definition of a refugee as “any person with a well-founded fear that their fundamental human rights are urgently threatened; who would have no recourse to their home government, even if appropriate international assistance were available; and whose interests can only or best satisfied by means of refugee – that is, by means of protection from a political authority that is not their own, usually in the form of asylum within the territory of that country.” The author acknowledges that her proposed “needs-first” approach is not without its drawbacks, and the main challenge in its implementation is to avoid becoming a purely humanitarian measure and to preserve the political identity of the individuals who are fleeing the threat to countries not of their nationality.
本文的早期版本在2019年的IVR世界大会和宾夕法尼亚大学的研究生研讨会上发表,作者对国际法中现有的难民定义,特别是1951年《关于难民地位的公约》中的难民定义进行了批判性的审视。《公约》承认,有充分理由担心因种族、宗教、国籍、某一特定社会群体的成员或政治观点而受到迫害是一个人获得难民地位的一个条件。然而,这在保护逃离不分青红皂白或普遍暴力或伤害的人方面留下了重大差距,尽管这些人今天在被迫离开其国籍国的人中占很大比例。作者强调,在一些地区和国家有能够弥合这些差距的法律文书(1969年非洲统一组织关于非洲难民问题具体方面的公约,1984年关于难民的卡塔赫纳宣言,以及欧盟和美国的临时保护),但联合国公约在这方面仍然存在缺陷。作者建议采用“需要优先”的办法来纠正这些缺点,这种办法将难民理解为逃离严重威胁的所有流离失所者。作者提出了她自己对难民的定义:“任何有充分理由担心其基本人权受到紧急威胁的人;即使有适当的国际援助,他们也无法向本国政府求助;他们的利益只能或最好地通过难民的方式得到满足,也就是说,通过不属于他们自己的政治当局的保护,通常是在该国领土内的庇护形式。”发件人承认,她提出的“需要优先”的办法并非没有缺点,其执行的主要挑战是避免成为一项纯粹的人道主义措施,并保持逃离威胁到非其国籍国家的个人的政治身份。
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引用次数: 0
Third Party Duty of Justice 第三方司法义务
0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0019
Kumie Hattori
This paper explores the theoretical basis of the third party’s duty of justice as to grave human rights violations, presenting role obligations as the best complement to the literature. It begins with discussions on agents of justice in duty-based theories, notably O’Neill’s account on global justice, and rights-based theories, which are both included in the institution-centred perspective. I claim that these studies have failed to consider an individual duty bearer’s motive, autonomous reasoning and integrity in relation to justice, all of which constitute serious lacunae for the effective accomplishment of responsibility. To supplement, I introduce the distinction between responsibility and commitment, and acknowledge that combining the two is the desirable condition for recognising the duty of justice. Finally, I argue that the role obligations undertaken through personal acceptance of an institution-based role or a commitment-based role related to human rights norms adequately explain third parties’ duty to protect others from serious harm.
本文探讨了严重侵犯人权第三人司法义务的理论基础,提出角色义务是对文献的最佳补充。本文首先讨论了基于责任的理论中的正义代理人,特别是奥尼尔对全球正义的描述,以及基于权利的理论,这两者都包含在以制度为中心的观点中。我认为,这些研究没有考虑到个人责任承担者的动机、自主推理和与正义有关的正直,所有这些都是有效履行责任的严重缺陷。为了补充,我介绍了责任和承诺之间的区别,并承认将两者结合起来是认识正义义务的理想条件。最后,我认为,通过个人接受与人权规范相关的基于机构的角色或基于承诺的角色所承担的角色义务,充分解释了第三方保护他人免受严重伤害的义务。
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引用次数: 0
Die Revolution im Urteilen in Christoph Menkes Rechtskritik 克里斯多夫曼奇人的判决中的革命
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0016
Simon Kneip
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引用次数: 0
The Family in the History of Philosophy 哲学史上的家庭
0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0023
Vittorio Hösle
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引用次数: 0
The Right of Nonlaw 非法律权利
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0017
Christoph Menke
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引用次数: 0
Mit den Augen eines befangenen Chronisten 从纪事学家的角度
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0010
W. Hellmich
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引用次数: 0
Hume und der Liberalismus 休姆与自由主义
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0006
S. Bender
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引用次数: 0
No Pure Theory of Law without Free Will 没有自由意志就没有纯粹的法律理论
0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0022
Joachim Renzikowski
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引用次数: 0
Impermissible Targeting of Human Shields 不允许以人体盾牌为目标
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0005
Beba Cibralic
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引用次数: 0
Rule-Creating Activity of EVE Online Players 《星战前夜》玩家的规则创造活动
IF 0.1 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.25162/arsp-2023-0004
Radosław Pałosz
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引用次数: 0
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