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Menschenwürde 人的尊严
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0029
M. Zichy
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引用次数: 1
Verschwörungstheorien in Zeiten der Pandemie 人大逃亡时的阴谋论
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0027
M. Betzler
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引用次数: 0
What Could Alexis de Tocqueville Have Told us about Second- and Third-Generation Human Rights? 关于第二代和第三代人权,亚历克西斯·德·托克维尔能告诉我们什么?
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0011
Łukas Mirocha
The article attempts to apply Alexis de Tocqueville`s views in the area of selected second- and third-generation human rights, i. e. the rights that over the course of the first half of the 19th century were not - with some exceptions - anchored in positive law. It takes form of sort of intellectual exercise in which, based on Tocqueville`s work, his potential stance towards chosen human rights is reconstructed. The paper briefly presents modern standards referring to second- and third-generation human rights, and confronts these with legal provisions provided by the French constitutions during and prior to Tocqueville`s life. The following parts of the paper show general Tocqueville`s stance towards the concept of human rights and attempt to answer the question issued in the title of the article.
本文试图将亚历克西斯·德·托克维尔的观点应用于选定的第二代和第三代人权领域,即在19世纪上半叶的过程中,除了一些例外,这些权利并没有扎根于成文法。这是一种智力练习的形式,基于托克维尔的作品,他对选择人权的潜在立场被重建。本文简要介绍了涉及第二代和第三代人权的现代标准,并将这些标准与托克维尔生活期间和之前法国宪法提供的法律规定进行了比较。本文的以下部分展示了托克维尔对人权概念的立场,并试图回答文章标题中提出的问题。
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引用次数: 0
Rationierung, Abwägung und Kosten-Nutzen-Analyse im Sozialrecht 社会法律中的配给、权衡和成本效益分析
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/ARSP-2021-0004
F. Ekardt, T. Rath, Hannah Kamischke
This paper deals with the challenges of rationing of existential goods due to scarcity and conflicting interests (at the latest in the question of costs). The legal-political example pursued in this paper is rationing in the health care system, i. e. in curative and partly also in preventive measures. In each case - and in everyday life and by no means only in extreme corona pandemic situations - it is a question of whether there are absolute, ponder-proof claims to certain goods. Ultimately, this is to be denied, even if rationing, especially in Germany, is usually concealed behind vague concepts such as the medical necessity and economic efficiency of treatment. But the public authorities cannot escape the weighing process - even if its consequences are often fatal in industrial society. In particular, misunderstandings of human dignity as well as skewed accusations of utilitarianism and a misleading pseudo-controversy between deontology and consequentialism have for a long time obscured the fact that in liberal democracies a balancing of different aspects of freedom and freedom preconditions is inevitable. Due to parliamentary reservations, however, this weighing must not be outsourced to administrative committees. Caution is called for in all of this with the economic cost-benefit analysis, which is hardly tenable in its foundations, with egalitarian approaches, and with the traditional but unfounded idea that fundamental rights are primarily (or exclusively) protected in single situations and are not relevant in the case of mass concern. Based on the latter point, it can also be shown that the previous tendency is not convincing to judge areas such as curative health treatment, preventive corona hazard control and fine dust or climate policy as being completely different from each other in terms of fundamental rights.
本文讨论了由于稀缺性和利益冲突(最后是成本问题)而导致的存在商品配给的挑战。本文所追求的法律-政治例子是卫生保健系统中的定量配给,即治疗措施,部分也包括预防措施。在每一种情况下,在日常生活中,而不仅仅是在极端的冠状病毒大流行情况下,问题是是否存在对某些商品的绝对、可靠的主张。最终,这是被否认的,即使定量配给,特别是在德国,通常隐藏在诸如医疗必要性和治疗的经济效率等模糊的概念后面。但公共当局无法逃避权衡过程——即使其后果在工业社会往往是致命的。特别是,对人类尊严的误解、对功利主义的偏颇指责以及义务论和结果主义之间的误导性伪争论,长期以来掩盖了这样一个事实,即在自由民主国家,自由和自由先决条件的不同方面的平衡是不可避免的。然而,由于议会的保留意见,这种权衡不能外包给行政委员会。所有这些都需要谨慎对待经济成本效益分析,这种分析在其基础上几乎是站不住脚的,还有平等主义的方法,以及传统但毫无根据的观点,即基本权利主要(或专门)在单一情况下受到保护,与大众关注的情况无关。基于后一点,还可以表明,将治疗性保健治疗、预防性冠状病毒危害控制和细尘或气候政策等领域判断为在基本权利方面完全不同的趋势是没有说服力的。
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引用次数: 0
Drittwirkung als Erstwirkung? 你先用的?
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0025
Isabelle Ley
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引用次数: 0
Freiheit und Angst 自由与恐惧
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/ARSP-2021-0001
B. Zabel
Fears caused by crisis reveal the fragility of open societies. The usual narrative sees liberal right securing individual freedom, yet it guarantees this promise by means of constant government interventions. Specifically in light of the example of dealing with fear, one can show how a network of technologies of care arises out of the guarantee of the freedom of right - a network that fosters repressive and paternalistic tendencies. In opposition to this “liberal logic” of freedom, one ought to adhere to a self-reflexivity of right that overturns the aporias in a productive manner.
危机引发的恐惧暴露了开放社会的脆弱性。通常的说法是自由主义权利确保个人自由,但它通过不断的政府干预来保证这一承诺。具体地说,根据处理恐惧的例子,我们可以说明一个护理技术网络是如何产生于对权利自由的保障- -一个助长压制和家长式倾向的网络。与这种自由的“自由逻辑”相反,人们应该坚持一种权利的自我反身性,以一种富有成效的方式推翻这种秩序。
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引用次数: 0
Vittorio Frosini und das Recht als Morphologie der Praxis 以及法律,作为一个形态学顾问
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0023
Antonio Merlino
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引用次数: 1
Desuetudo: A Game-Theoretic Approach desutudo:博弈论方法
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0016
Federico L. G. Faroldi
I suggest an account of desuetudo in game-theoretic terms. I argue that there is an asymmetry with consuetudo, because consuetudo cannot be fully captured by a game-theoretic analysis, while desuetudo, properly understood as a dynamic, diachronic process, can. A norm (not necessarily a consuetudo) ceases to exist because there’s no need anymore, in an interactive situation, to foster certain equilibria, even though the same norm which is going in desuetudo might not have emerged as a consuetudo. While this kind of norm dynamics cannot explain all kinds of consuetudines, it can explain desuetudo, understood as a dynamic process ending with normative indifference, from a state which was normatively relevant. In this game-theoretic account the dynamicity is captured by the repeated occurence of the game, while desuetudo is the opposite process, in terms of normativity, with which a norm emerges (regardless of the fact whether the initial norm was a consuetudo or posited).
我建议用博弈论的术语来解释这种现象。我认为消费是不对称的,因为消费不能被博弈论的分析完全捕获,而反消费可以被正确地理解为一个动态的、历时的过程。规范(不一定是消费者)不再存在,因为在互动的情况下,不再需要培育某种平衡,即使同样的规范可能不会以消费者的形式出现。虽然这种规范动力学不能解释所有的习惯,但它可以解释从规范相关的状态出发,以规范性冷漠结束的动态过程。在这个博弈论的解释中,动态是通过游戏的重复出现来捕捉的,而从规范性的角度来看,反性是相反的过程,伴随着规范的出现(不管最初的规范是消费者的还是假设的)。
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引用次数: 0
Weder Idealismus noch Naturalismus: Zum Anliegen einer Idealitätstheorie des Rechts 既非理想主义又非自然主义,法律的理想主义理论的主体
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0020
Lorenz Kähler
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引用次数: 0
Krisenmomente der Freiheit 自由的危机时刻
IF 0.1 0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0017
K. Günther
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引用次数: 0
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Archiv fur Rechts- und Sozialphilosophie
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