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The Decline in Reciprocity in Ethiopia 埃塞俄比亚互惠性的下降
IF 0.1 Pub Date : 2022-01-01 DOI: 10.25162/arsp-2022-0028
Robert L. Gallagher
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引用次数: 0
Dialektik der Aufklärung? 启蒙辩证法?
IF 0.1 Pub Date : 2022-01-01 DOI: 10.25162/arsp-2022-0021
Martin Welsch
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引用次数: 0
Futurities of Law 法律的未来
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0019
Malte-C. Gruber
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引用次数: 0
Desillusioniertes Vertrauen – in ontogenetischer und geschichtlicher Perspektive 幻想破灭的信任安东和历史
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/ARSP-2021-0006
B. Liebsch
To be born means to be entrusted to others. On this basis, trust is first and foremost a mode of living with others (even anonymous others) which takes definite shape only when it appears to be weakened, doubtful, or even destroyed. In this case, mistrust raises the question how trust can get restored in order to stabilize social and political relations on which the state rests. In historical perspective, however, we are confronted with a radical desillusionment of trust that raises the question how the state can deserve our trust and how we are to avoid that mistrust reigns. The following considerations seek to make junctions plausible between the ontogenetic basis of trust on the one hand and the political precariousness of trust on the other hand.
出生意味着被委托给他人。在此基础上,信任首先是一种与他人(甚至是匿名的他人)相处的方式,只有当它被削弱、怀疑甚至摧毁时,它才会明确地形成。在这种情况下,不信任提出了一个问题,即如何恢复信任,以稳定国家赖以生存的社会和政治关系。然而,从历史的角度来看,我们正面临着对信任的彻底幻灭,这提出了一个问题,即国家如何值得我们的信任,以及我们如何避免不信任占主导地位。以下考虑力求使信任的个体发生基础与信任的政治不稳定性之间的联系变得合理。
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引用次数: 0
Abuse of Law and Advocacy 滥用法律和辩护
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0015
Andrea Romeo
The essay explores the world of Jurisprudential Legal ethics, which ever closer claims the status of jurisprudential issue deeply woven into the contemporary debate about the concept and the nature of law. The paper briefly explores the leading jurisprudential theories about the lawyer’s role, in attempt to outline that the conceptualization of the lawyers’ role and the nature of their professional commitments are both a function of the concept of law we adopt, mainly focusing on the “positivist turn” in legal ethics. In the conclusive section the paper I address the abuse-of-law filtes thesis of lawyering. Such reading moves from the idea that legal rules do not provide about their own application, thus there is room for a general practical discourse that regards the scope of advocacy and provides a proper role for legal ethics that would be independent from the bare respect of the settled law.
这篇文章探讨了法理法律伦理的世界,它越来越接近地声称法理问题的地位,深深融入了当代关于法律概念和本质的辩论。本文简要探讨了关于律师角色的主要法理学理论,试图概述律师角色的概念化及其职业承诺的性质都是我们所采用的法律概念的功能,主要集中在法律伦理的“实证主义转向”上。论文的结语部分主要论述了法律滥用问题。这种解读是从法律规则不提供其自身适用的观点出发的,因此有空间进行一般的实践论述,考虑到倡导的范围,并为法律伦理提供适当的作用,这种作用将独立于对既定法律的纯粹尊重。
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引用次数: 0
Demokratische „Bürgertugend“ und die Krise des Parlamentarismus 民主“公民的美德”和议会制的危机
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/ARSP-2021-0007
E. Denninger
Individual questions of the institutional reforms of the representative-democratic parliamentary system, such as issues of electoral law, party law, and parliamentary law, are frequently discussed. But all these reflections - and this is the principal thesis of this article - must eventually remain without success, if they do not address the preceding basic problem concerning the democratically indispensable conditions of the mental constitution of the active citizen, the „civis“. There, a key role, consciously experienced like a paradox, falls upon the renunciation of the claim to absolute truth of one’s own political convictions with regard to equally „relative-absolute“ claims for validity of others. On this base the psychological presuppositions of a modern pluralistic democracy are discussed, which thereupon are to be institutionalized: e. g. the capacity to compromise, the obligation of state neutrality in religious matters, the renunciation of hate speech, the rejection of „denial of reality“, and of allegedly „finalizing“ ideologies of history.
代议制民主议会制制度改革的个别问题,如选举法、党法、议会法等问题,经常被讨论。但是,所有这些反思- -这也是本文的主要论点- -如果不解决上述有关积极公民(“公民”)的精神素质在民主方面不可或缺的条件的基本问题,那么它们最终将不会取得成功。在那里,一个关键的角色,有意识地像一个悖论一样经历,落在放弃对自己政治信念的绝对真理的主张,以及对他人有效性的同样“相对绝对”的主张上。在此基础上,讨论了现代多元民主的心理前提,从而将其制度化:例如妥协的能力,国家在宗教事务中保持中立的义务,放弃仇恨言论,拒绝“否认现实”,以及所谓的“最终确定”历史意识形态。
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引用次数: 0
The Uncertain Concept of Legal Certainty 法律确定性的不确定概念
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0014
Krisztina Ficsor
Hungarian legal scholarship is dominated by a formal, “technical” conception of the rule of law and this is even truer in the jurisprudence of criminal law. This fact can be demonstrated by analysing the case-law of the Hungarian Constitutional Court with regard to the constitutional review of judicial decisions and criminal statutes. In constitutional complaint proceedings the Constitutional Court has ruled out legal certainty issues from the review of legal norms and judicial decisions by stating that legal certainty is not a value of constitutional importance and does not raise human rights issues. In this paper the author argues for the claim that conceiving the principle of the rule of law and legal certainty as a formal and technical value which is isolated from the principles of political morality, can lead to a narrow and weak protection of human rights. If the rule of law and legal certainty issues are regarded as amoral values, (criminal) norms can become servants of political interests where highly unjust laws can be held to be constitutional.
匈牙利的法律学术被一种正式的、“技术”的法治概念所主导,在刑法的法理学中更是如此。这一事实可以通过分析匈牙利宪法法院关于对司法决定和刑事法规进行宪法审查的判例法来证明。在宪法诉讼程序中,宪法法院已将法律确定性问题排除在审查法律规范和司法决定之外,指出法律确定性不是具有宪法重要性的价值,也不会引起人权问题。本文认为,将法治原则和法律确定性视为一种脱离政治道德原则的形式和技术价值,可能导致对人权的狭隘和薄弱的保护。如果法治和法律确定性问题被视为不道德的价值观,(刑事)规范可能成为政治利益的仆人,而高度不公正的法律可以被认为是符合宪法的。
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引用次数: 0
Über Pico della Mirandola (1463–1494), das Chamäleon und die Würde des Menschen 通过皮克·马琳达多拉(1463-1494),还有变色龙和人的尊严
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0021
Bernd Kannowski
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引用次数: 0
Teleological Interpretation in European Legal Tradition 欧洲法律传统中的目的论解释
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/arsp-2021-0024
M. L. A. Dmitrievich Strunskiy
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引用次数: 0
On a Hobbesian Defense of the Minimal State 论霍布斯对最小国家的辩护
IF 0.1 Pub Date : 2021-01-01 DOI: 10.25162/ARSP-2021-0008
Joachim Wündisch
Michael Levin challenges the methodological soundness of Robert Nozick’s argument for the minimal state, but supports his final result: The exclusive aims of the state must be the “protection against force, theft, fraud, [and the] enforcement of contracts”. To replace Nozick’s, Levin builds a Hobbesian defense of the minimal state. He claims that the hypothetical rational choice of the less extensive bargain by the individuals in the state of nature morally justifies a minimal, but no other state. I analyze and seek to improve upon this Hobbesian defense of the minimal state. While Levin’s arguments can support the claim that any justified state has to be at least as extensive as the ultraminimal state, they also provide ground, contrary to his intention, upon which to build more extensive states.
迈克尔·莱文对罗伯特·诺齐克关于最小国家的论点在方法论上的合理性提出了质疑,但他支持诺齐克的最终结论:国家的唯一目标必须是“防止暴力、盗窃、欺诈和契约的执行”。为了取代诺齐克的理论,莱文建立了霍布斯式的对最小国家的辩护。他声称,在自然状态下,个人对不太广泛的交易的假设理性选择在道德上证明了最低限度,而不是其他状态。我分析并试图改进霍布斯对最小国家的辩护。虽然莱文的论点可以支持这样的主张,即任何合理的国家都必须至少与最低限度的国家一样广泛,但它们也提供了与他的意图相反的基础,在此基础上建立更广泛的国家。
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引用次数: 0
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