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Research Anthology on Instilling Social Justice in the Classroom最新文献

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Perpetuating Social Injustice Through Neglecting the Voices of the Non-Unionized Teachers 忽视非工会教师的声音使社会不公永久化
Pub Date : 1900-01-01 DOI: 10.4018/978-1-5225-9108-5.CH015
S. Khumalo
The democratic dispensation elevated teacher trade unionism to unparalleled and unprecedented levels in the South African education system. The education laws of South Africa recognize teacher unions which meet the South African labor-related requirements. The three powerful teacher unions that recognize and represent thousands of teachers are the South African Democratic Teachers Union (SADTU), the National Professional Teachers' Organisation of South Africa (NAPTOSA), and the Suid Afrikaanse Onderwysersunie (SAOU). These recognized teacher unions represent their members in decision making processes and not teachers who are non-union members. This chapter is based on an in-depth evaluation of extant literature, and further, it is interpretive in approach and employs social justice as the theoretical and conceptual framework.
民主制度将教师工会主义在南非教育制度中提升到前所未有的水平。南非的教育法承认符合南非劳工相关要求的教师工会。承认并代表数千名教师的三个强大的教师工会是南非民主教师工会(SADTU)、南非全国专业教师组织(NAPTOSA)和南非荷兰语教师工会(SAOU)。这些公认的教师工会在决策过程中代表其成员,而不是非工会成员的教师。本章在对现有文献进行深入评价的基础上,进一步采用解释性的方法,并将社会正义作为理论和概念框架。
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引用次数: 1
Culturally and Linguistically Responsive Practice 文化和语言响应实践
Pub Date : 1900-01-01 DOI: 10.4018/978-1-5225-9348-5.CH014
A. Hersi
This chapter highlights culturally and linguistically responsive (CLR) teaching as a transformative pedagogical model for supporting English learners' access to equitable education. It presents the principles and theories of CLR practice, critical pedagogy, and curriculum, along with their implications for learning. Recommendations for CLR curriculum, instruction, and assessment are provided as well.
本章重点介绍了文化和语言响应(CLR)教学作为一种支持英语学习者获得公平教育的变革性教学模式。它介绍了CLR实践的原则和理论,批判教学法和课程,以及它们对学习的影响。本文还对CLR课程、教学和评估提出了建议。
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引用次数: 1
Thinking Globally About Social Justice 从全球角度思考社会正义
Pub Date : 1900-01-01 DOI: 10.4018/978-1-5225-6252-8.CH013
Tiffany Viggiano
Scholars have identified community colleges as ideal institutions to facilitate global justice through their involvement in internationalization activities such as study abroad. This chapter explores the meaning of humanism as it relates to study abroad at the community college. Using Andreotti, Stein, Pashby, and Nicolson's Paradigms of Discourse, the chapter describes the ways in which humanism can be defined in a variety of ways based on one's own goals. The chapter also grounds a rationale for study abroad at the community college within critical humanism by applying Young's Social Connections Model. Finally, the chapter applies the critical humanist rationale to begin to question the relationship between community college study abroad initiatives: Who is included in the community mission? Whose cultures come to be understood from involvement in study abroad? How are U. S. cultures represented by study abroad?
学者们认为社区学院是通过参与诸如出国留学等国际化活动来促进全球正义的理想机构。本章探讨人文主义在社区大学留学中的意义。本章使用Andreotti、Stein、Pashby和Nicolson的话语范式,描述了人文主义可以根据自己的目标以各种方式定义的方式。本章还通过应用杨氏社会关系模型,在批判人文主义范围内为社区大学留学提供了理论依据。最后,本章运用批判性的人文主义理论,开始质疑社区大学海外留学活动之间的关系:谁包括在社区使命中?通过出国留学,你了解了哪些国家的文化?出国留学如何代表美国文化?
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引用次数: 2
A Decolonizing Study Abroad Program in Mexico for Pre-Service Teachers 墨西哥职前教师非殖民化海外学习计划
Pub Date : 1900-01-01 DOI: 10.4018/978-1-7998-7706-6.ch061
G. Kasun
Due to the well-documented cultural mismatch between predominantly white teachers and the majority of non-white youth entering U.S. schools, teacher educators have sought multiple avenues to address this problem. This chapter explores one university study abroad program for pre-service teachers of English learners and its efforts to decolonize education by indigenizing the curriculum. The chapter explores the major program set-up, from curricular issues to building relationships with partners in Mexico. The chapter provides multiple insights into the partnership between the Mexico-based language institute, with its focus on social justice, and the doors it opened toward partnership with one indigenous school that embraced the Four Agreements. The pre-service teacher participants were dramatically impacted by that experience in ways that the author argues are enduring and decolonizing.
由于以白人为主的教师和进入美国学校的大多数非白人青年之间的文化不匹配,教师教育工作者寻求多种途径来解决这一问题。本章探讨了一所大学为英语学习者提供的职前教师出国留学项目及其通过课程本土化实现教育非殖民化的努力。本章探讨了主要的项目设置,从课程问题到与墨西哥的合作伙伴建立关系。这一章提供了关于墨西哥语言学院之间的合作关系的多种见解,其重点是社会正义,以及它为与一所接受四项协议的土著学校建立伙伴关系打开了大门。职前教师参与者受到了这一经历的巨大影响,作者认为这种影响是持久的和非殖民化的。
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引用次数: 0
“I See Myself in Them” “我在他们身上看到了我自己”
Pub Date : 1900-01-01 DOI: 10.4018/978-1-7998-7706-6.ch080
Liliana E. Castrellón, Judith C. Pérez-Torres
This chapter explores a first-year ethnic studies course to highlight the importance of engaging the diversity within the classroom in relation to the diverse communities being served. Students participating in this course are self-identified Students of Color, many of whom are first generation college students, from lower socioeconomic communities. Introducing a Critical Race Service-Learning framework, the authors highlight how Students of Color in this course learn about race, class, gender, language, citizenship status, phenotype, sexuality, etc. to challenge the status quo while also actively engaging in service-learning with/in diverse communities as an empowering pedagogy. Findings indicate the foundational tools learned within the course pushed students to speak back to the educational inequities they witnessed at their service sites and experienced in K-12 to further empower them to continue giving back to their communities beyond college.
本章探讨了一年级的种族研究课程,以强调课堂内与所服务的不同社区相关的多样性的重要性。参加本课程的学生自认是有色人种学生,其中许多是第一代大学生,来自社会经济地位较低的社区。介绍了一个关键的种族服务学习框架,作者强调了有色人种学生在这门课程中如何学习种族、阶级、性别、语言、公民身份、表型、性行为等,以挑战现状,同时也积极参与到不同社区的服务学习中,作为一种赋权教学法。研究结果表明,在课程中学到的基本工具促使学生们回顾他们在服务场所看到的教育不公平现象,并在K-12阶段经历过,从而进一步增强他们在大学毕业后继续回馈社区的能力。
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引用次数: 0
Addressing Critical Multiculturalism in Online Education Using a Poly-Framework Approach 使用多框架方法解决在线教育中的关键多元文化主义
Pub Date : 1900-01-01 DOI: 10.4018/978-1-5225-3120-3.CH013
Srikanta Banerjee, J. Firtell
Given the increasing number of available e-learning platforms, individuals are now able to pursue degrees and courses through an online modality. As a result, education has proliferated to include individuals from varying cultural groups, age distributions, and occupational qualifications. With the inclusion of a wide variety of groups, multicultural considerations are critical. However, from a multiculturalist and poststructaralist perspective, conventional models of multiculturalism are considered essentialist and often fastened by tradition rather than dynamic and continuously evolving practices. In this paper, the authors will apply multiculturalism to online education; present a critical perspective; and finally demonstrate a novel, dynamic and adaptable model that uses a poststructuralist viewpoint in order to meet the multicultural needs of the online student of today and possibly tomorrow. This model is derived from the key strengths of the Social Ecological Model, Hofstede's cultural dimensions theory, and Kolb's learning styles.
鉴于可用的电子学习平台越来越多,个人现在可以通过在线方式攻读学位和课程。因此,教育已经扩展到包括来自不同文化群体、年龄分布和职业资格的个人。由于包括各种各样的群体,多元文化的考虑是至关重要的。然而,从多元文化主义和后结构主义的角度来看,多元文化主义的传统模式被认为是本质主义的,通常是由传统而不是动态的、不断发展的实践来巩固的。本文将多元文化主义应用于网络教育;提出批判的观点;最后展示了一种新颖的、动态的、适应性强的模式,该模式采用后结构主义的观点,以满足当今和未来在线学生的多元文化需求。这个模型是由社会生态模型、Hofstede的文化维度理论和Kolb的学习风格的主要优势衍生而来的。
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引用次数: 0
Culturally Responsive Practices in Educational Environments 教育环境中的文化响应实践
Pub Date : 1900-01-01 DOI: 10.4018/978-1-5225-5748-7.CH004
Syntia Santos Dietz, Christy M. Rhodes
The current political climate, changes in demographics, and a globalized world call for culturally responsive practices that strengthen the education and development of the future generation of global citizens. The chapter will unfold the meaning of cultural responsive practices in education through the lens of the relational cultural theory (RCT). The discussion will center on the importance of having critical conversations, promoting relationship building, developing cultural competence, and taking social justice and advocacy actions in all educational environments. At the end of this chapter, readers will 1) have a better understanding of cultural responsive practices in education, 2) identify strategies that support meaningful learning environments, 3) reflect on their own cultural competence development, 4) recognize their responsibility in promoting social justice, and 5) identify their opportunities for taking advocacy actions towards more caring and equitable educational environments.
当前的政治气候、人口结构的变化和全球化的世界要求采取对文化敏感的做法,加强对下一代全球公民的教育和发展。本章将通过关系文化理论(RCT)的视角揭示文化响应实践在教育中的意义。讨论将集中在进行批判性对话、促进关系建立、发展文化能力以及在所有教育环境中采取社会正义和倡导行动的重要性。在本章结束时,读者将1)更好地理解教育中的文化响应实践,2)确定支持有意义学习环境的策略,3)反思自己的文化能力发展,4)认识到他们在促进社会正义方面的责任,5)确定他们采取倡导行动的机会,以实现更关怀和公平的教育环境。
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引用次数: 0
Imagination, Action, and Justice 想象、行动和正义
Pub Date : 1900-01-01 DOI: 10.4018/978-1-7998-7706-6.ch005
Tim Huffman
Social justice connects to trends in organizational communication scholarship. Some organizational communication traditions engage, explicitly and implicitly, social justice concepts, such as fairness, equity, freedom, structure, and poverty. Drawing on these rich traditions, even more opportunities exist for conducting organizational communication scholarship that promotes justice. This essay articulates how the theory–practice conversation can be forwarded to enable social justice-oriented scholarship. Communication scholarship can do more justice if it is understood as contributing to the “communicative imaginary” as opposed to only developing theory. The communicative imaginary is the splendid array of social possibilities that humans use to create and recreate ways of living together and sharing in one another's lives. Heroism, tragedy, comedy, and beauty are four frames within the communicative imaginary that enable the pursuit of justice. The essay concludes with a reflection on how solidarity can configure scholars' lives in meaningful and just ways.
社会公正与组织传播学的发展趋势有关。一些组织沟通传统或明或暗地涉及社会正义概念,如公平、平等、自由、结构和贫穷。利用这些丰富的传统,有更多的机会开展促进正义的组织传播学术。本文阐明了如何将理论与实践的对话转发到以社会正义为导向的学术研究。如果将传播学术理解为对“传播想象”做出贡献,而不仅仅是发展理论,那么传播学术可以做得更公正。交际想象是人类用来创造和再创造共同生活和分享彼此生活的方式的一系列精彩的社会可能性。英雄主义、悲剧、喜剧和美是交际想象中的四个框架,使人们能够追求正义。文章最后反思了团结如何以有意义和公正的方式配置学者的生活。
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引用次数: 0
Framing and Exposing Community Issues through Video Participatory Research 通过视频参与研究构建和揭露社区问题
Pub Date : 1900-01-01 DOI: 10.4018/978-1-7998-7706-6.ch044
Sarah A. Mathews, M. Lovett
Video participatory research (VPR) is an emergent methodology that bridges visual methods with the epistemology of participatory research. This approach is motivated by the “crisis of representation” or “reflective turn” (Gubrium & Harper, 2013) that promotes research conducted with or by participants, conceptualizing research as praxis (Lather, 1991). In this manuscript, the authors argue that VPR can be used to explore issues directly impacting individuals involved with adult education and vocational training. Primary investigators work with community co-researchers to document issues in the community, analyze this audio-visual material, and produce and distribute video projects, exposing policy makers and key stakeholders to a community's concerns. When implementing the VPR process research teams account for intentionality of form and content, apply a multi-perspective analysis to the complex layers of data produced by video, and plan for distribution of work on the personal and local level as well as in the public sphere (i.e., at the micro and macro level).
视频参与性研究(VPR)是一种新兴的方法论,它将视觉方法与参与性研究的认识论联系起来。这种方法的动机是“表征危机”或“反思转向”(Gubrium & Harper, 2013),它促进了与参与者一起或由参与者进行的研究,将研究概念化为实践(Lather, 1991)。在这篇文章中,作者认为VPR可以用来探索直接影响个人参与成人教育和职业培训的问题。主要调查人员与社区共同研究人员合作,记录社区中的问题,分析这些视听材料,制作和分发视频项目,使政策制定者和主要利益相关者了解社区所关注的问题。在实施VPR过程时,研究团队考虑形式和内容的意旨,对视频产生的复杂数据层应用多视角分析,并计划在个人和地方层面以及公共领域(即微观和宏观层面)分配工作。
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引用次数: 0
Advocacy and Risk 宣传与风险
Pub Date : 1900-01-01 DOI: 10.4018/978-1-7998-7706-6.ch025
Ursula Thomas
This case is centered on the term advocacy, the act of speaking on behalf of someone else. In this particular case, the author has chosen to highlight how an advocate is chosen based on perceived characteristics. The author has chosen to unpack the term positionality, which is defined as “The creation of the opposites by an arbitrary point of view”. However, it is the author's goal in this unpacking of positionality to surface chards of what a preservice teacher and professor perceive themselves to be to each other in terms of needs and wants.
这个案件的核心是“倡导”一词,即代表他人发言的行为。在这种特殊情况下,作者选择强调如何根据感知特征选择倡导者。作者选择对“位置性”一词进行解析,它的定义是“以任意的观点创造对立面”。然而,这是作者的目标,在这个位置的拆解,以表面的迹象,一个职前教师和教授认为自己是对方的需求和愿望。
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引用次数: 0
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Research Anthology on Instilling Social Justice in the Classroom
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