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Anthropology of the Contemporary Middle East and Central Eurasia最新文献

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REVIEW - The Battle for the Arab Viewer. Dir. Nordin Lasfar. Col. 48 mns. Icarus Films. 回顾-阿拉伯观众之战。Dir。Nordin Lasfar。上校48分钟。伊卡洛斯的电影。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.83
Gemma McKinnie
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引用次数: 0
REVIEW - The Lost Music of Rajasthan. Dir. Jill Nicholls. Col. 61 mns. BBC, 2011. 回顾-拉贾斯坦邦失落的音乐。Dir。吉尔尼科尔斯。上校61分钟。英国广播公司,2011年版。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.85
Valentina Gamberi
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引用次数: 0
Dreaming Baba, resituating memory: Popular Sufi shrines and the historiography of contemporary East Punjab 做梦的巴巴,还原记忆:流行的苏菲神殿和当代东旁遮普的史学
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.71
Yogesh Snehi
Why and how does popular memory reconfigure itself in the form of dreams? Taking a clue from the veneration of saints at popular Sufi shrines, this article underlines the role played by memory and dreams in the restitution of the practice of saint veneration in contemporary (East) Punjab. It further probes the grand theories of post-colonial nation-states ideologies and problematizes the accepted processes of Islamization. Through an analysis of dream experiences and social memory, the intention is to chart a social history of Islamic acculturation in South Asia.
大众记忆为什么以及如何以梦的形式重新配置自己?从流行的苏菲神殿对圣徒的崇拜中获得线索,这篇文章强调了记忆和梦想在当代(东)旁遮普对圣徒崇拜实践的恢复中所起的作用。它进一步探讨了后殖民民族国家意识形态的大理论,并对公认的伊斯兰化过程提出了问题。通过对梦经历和社会记忆的分析,目的是绘制南亚伊斯兰文化适应的社会史。
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引用次数: 1
REVIEW - Tahrir: Liberation Square. Dir. Savona Stefano. Col. 90 mns. Icarus Films, 2011. 回顾-解放广场。Dir。萨沃纳斯蒂法诺。上校:90分。伊卡洛斯电影公司,2011。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.87
M. Peterson
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引用次数: 0
REVIEW - Ameer Got his Gun. Dir. Naomi Levari. Col. 58 mns. Hebrew and Arabic. Black Sheep Film Productions, 2011. 回顾-阿米尔得到了他的枪。Dir。拿俄米Levari。上校58分。希伯来语和阿拉伯语。黑羊电影制作公司,2011年。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.82
Yohai Hakak
REVIEW - Ameer Got his Gun. Dir. Naomi Levari. Col. 58 mns. Hebrew and Arabic. Black Sheep Film Productions, 2011.
回顾-阿米尔得到了他的枪。Dir。拿俄米Levari。上校58分。希伯来语和阿拉伯语。黑羊电影制作公司,2011年。
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引用次数: 0
REVIEW - Amy de la Bretèque, Estelle. Paroles Mélodisées. Récits Épiques et Lamentations chez les Yézidis d’Arménie. 230 pp. Paris: Classiques Garnier, 2013.. 评论- Amy de la breteque, Estelle。Mélodisées的话。亚美尼亚雅兹迪人的史诗故事和哀歌。巴黎:加尼埃经典,2013..
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.79
Ghazaleh Haghdad Mofrad
REVIEW - Amy de la Breteque, Estelle. Paroles Melodisees. Recits Epiques et Lamentations chez les Yezidis d’Armenie. 230 pp. Paris: Classiques Garnier, 2013..
评论- Amy de la Breteque, Estelle。Melodisees的话。亚美尼亚雅兹迪人的史诗故事和哀歌。巴黎:加尼埃经典,2013..
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引用次数: 0
Virtual encounters with Hızır and other Muslim saints 与Hızır和其他穆斯林圣徒的虚拟会面
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.72
Jens Kreinath
Healing, in conjunction with dream and vision requests at sacred sites, is a well-documented phenomenon in Turkey and the Middle East, and plays a major role in local Muslim traditions. This article presents an ethnographic account of dreaming and healing traditions, focusing on the worship of Hizir and Şeyh Yusuf el-Hekim commonly practised at pilgrimage sites in Hatay, Turkey. It demonstrates how Muslims and Christians visit these pilgrimage sites for the purpose of both vows and dream-quests. I argue that visits to local pilgrimage sites – including dreaming and healing as key elements of these visits – lead to a virtual encounter with the saint and a ritual transformation of agency for the worshipper. In reference to the work of Bakhtin, I utilize the concept of the chronotope to analyze oral traditions about Muslim saints and the interrelatedness between temporal and spatial dimensions of visits to these pilgrimage sites. I link this approach with Kapferer’s concept of virtuality to account for the personal testimonies of those who visited these sites and experienced virtual encounters with Muslim saints through dreaming and healing. In conclusion, I present details from one of my own experiences at a site and discuss how this changed my relationships with my interlocutors.
在土耳其和中东,医治与在圣地的梦和异象请求相结合是一个有充分记载的现象,在当地的穆斯林传统中起着重要作用。这篇文章介绍了一个关于做梦和治疗传统的民族志,重点是在土耳其哈塔伊的朝圣地点对Hizir和Şeyh Yusuf el-Hekim的崇拜。它展示了穆斯林和基督徒是如何为了誓言和追求梦想而访问这些朝圣地的。我认为,参观当地的朝圣地点——包括做梦和治疗作为这些访问的关键要素——会导致与圣人的虚拟相遇,以及礼拜者代理的仪式转变。参考巴赫金的作品,我利用时间表的概念来分析关于穆斯林圣人的口头传统,以及访问这些朝圣地的时间和空间维度之间的相互关系。我将这种方法与卡普费雷尔的虚拟概念联系起来,以解释那些访问这些网站的人的个人证词,并通过做梦和治疗体验到与穆斯林圣徒的虚拟相遇。最后,我将详细介绍我自己在一个网站上的经历,并讨论这如何改变了我与对话者的关系。
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引用次数: 8
REVIEW - Karimi, Pamela. Domesticity and Consumer Culture in Iran: Interior Revolutions of the Modern Era. 262 pp. Routledge, 2012. 评论- Karimi, Pamela。《伊朗的家庭生活与消费文化:现代的内部革命》,262页,劳特利奇出版社,2012。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.81
Ali Issa
REVIEW - Karimi, Pamela. Domesticity and Consumer Culture in Iran: Interior Revolutions of the Modern Era. 262 pp. Routledge, 2012.
评论- Karimi, Pamela。《伊朗的家庭生活与消费文化:现代的内部革命》,262页,劳特利奇出版社,2012。
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引用次数: 0
Introduction to Special Issue on The Anthropology of Dreams and Dreaming among Muslim Communities 《梦的人类学与穆斯林社区的梦》特刊导言
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.70
I. Akhtar
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引用次数: 0
REVIEW - The One and the Many. Dir. Andy Lawrence. Col. 56 mns. DER, 2012. 回顾-一与众。Dir。安迪·劳伦斯。上校56分钟。德,2012年。
Pub Date : 2014-09-22 DOI: 10.26581/ACME.V2I1.86
Valentina Gamberi
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引用次数: 0
期刊
Anthropology of the Contemporary Middle East and Central Eurasia
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