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Reviews Summer 2021 2021年夏季
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-31 DOI: 10.5334/AH.628
Sofia Nannini, Don Choi, Cosmin Ungureanu, S. Redford, Miriam Volmert
Nannini, S. A review of Antoine Picon, The Materiality of Architecture. Minneapolis and London: Minnesota University Press, 2020. Choi, D. A review of Neil Jackson, Japan and the West: An Architectural Dialogue. London: Lund Humphries, 2019. Ungureanu, C. A review of Natsumi Nonaka, Renaissance Porticoes and Painted Pergolas: Nature and Culture in Early Modern Italy. London & New York: Routledge, 2019 (2017). Redford, S. A review of D. Fairchild Ruggles Tree of Pearls: The Extraordinary Architectural Patronage of the 13th-Century Egyptian Slave-Queen Shajar al-Durr. New York: Oxford University Press, 2020. Volmert, M. A review of Susan Stewart, The Ruins Lesson: Meaning and Material in Western Culture. The University of Chicago Press: Chicago and London, 2020.
Nannini,S.对Antoine Picon《建筑的物质性》的评论。明尼阿波利斯和伦敦:明尼苏达大学出版社,2020年。Choi,D.Neil Jackson,《日本与西方:建筑对话》综述。伦敦:Lund Humphries,2019。Ungureanu,C.野中夏美,文艺复兴时期的门廊和彩绘凉亭:现代意大利早期的自然与文化。伦敦和纽约:劳特利奇,2019(2017)。Redford,S.D.Fairchild Ruggles Pearls Tree of Pearls:13世纪埃及奴隶王后Shajar al-Durr的非凡建筑赞助评论。纽约:牛津大学出版社,2020年。沃尔默特,M。苏珊·斯图尔特评论,《废墟的教训:西方文化中的意义和物质》。芝加哥大学出版社:芝加哥和伦敦,2020年。
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引用次数: 0
Down to Earth: Martin Heidegger, Le Corbusier, and the Question of Dwelling, Essentially 脚踏实地:马丁·海德格尔、勒·柯布西耶与居住问题,本质
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-24 DOI: 10.5334/ah.411
Ross Anderson
The philosopher Martin Heidegger and the architect Le Corbusier — two towering 20th-century public figures — each built for themselves small, sturdily crafted timber cabins well away from the cities of their busy everyday lives, to which they would repair annually to work in solitude and draw sustenance from their landscapes and locally archaic cultures. This article presents a close tandem reading of the architecture and inhabitation of Heidegger’s staunchly traditional Hutte on the upper slope of a deep-green Schwarzwald valley and Le Corbusier’s modern-ascetic Cabanon overlooking the beckoning azure waters of the Cote d’Azur. It draws on archival drawings and photographs, published and private statements, writings by others, and direct personal observations made in situ. These two unassuming yet inordinately significant dwellings seek to counter the overwhelming modern condition of ‘technicity’ by descending to the chthonic claims of the natural conditions, in alliance with Heidegger’s post-war essays co-locating building and dwelling, and Le Corbusier’s Le poeme de l’angle droit that indexes a descent down to the question of dwelling, essentially.
哲学家马丁·海德格尔(Martin Heidegger)和建筑师勒·柯布西耶(Le Corbusier)——两位20世纪的杰出公众人物——各自为自己建造了小巧而坚固的木屋,远离他们繁忙的日常生活,他们每年都会去那里独自工作,从当地的风景和古老的文化中汲取营养。这篇文章呈现了海德格尔在深绿色的施瓦茨瓦尔德山谷上斜坡上的坚定传统的Hutte和勒·柯布西耶的现代禁欲小屋的建筑和居住的紧密联系阅读,俯瞰蔚蓝海岸迷人的蔚蓝水域。它借鉴了档案图纸和照片、公开的和私人的声明、他人的著作以及现场的直接个人观察。这两座低调但意义非凡的住宅试图通过下降到自然条件的民族主义要求来对抗压倒性的“技术”现代条件,与海德格尔战后的文章共同定位建筑和住宅,以及勒柯布西耶的Le poeme de l ' angle droit相结合,本质上是指下降到居住问题。
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引用次数: 2
How to Write a Positivist Legal History: Lessons from the 18th and 19th Centuries English Jurists William Blackstone and James Fitzjames Stephen 如何书写实证主义法律史:来自18、19世纪英国法学家威廉·布莱克斯通和詹姆斯·菲茨詹姆斯·斯蒂芬的启示
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-12 DOI: 10.3390/histories1030017
Susanna Menis
This paper is about the shaping of the law understood as a positivist enterprise. Positivist law has been the object of contentious debate. Since the 1960s, and with the surfacing of revisionist histories, it has been suggested that the abstraction of the doctrine of criminal law is due to its categorisation in early histories. However, it is argued here that positivism was hardly an intentional master plan of autocratic social control. Rather, it is important to recognise that historians do not provide a value-free recount of history. This paper examines this assertion by drawing on the writings of the English jurists William Blackstone and his work Commentaries on the Law of England (1765), and James Fitzjames Stephen’s A History of the Criminal Law of England (1883). Taking these scholars not as mere a-historical writers but reflecting on the fact that they inevitably ‘functioned’ as conduits of their own social practise opens an inquiry into the social response to a social need, which was already under way long before their time.
这篇论文是关于法律的塑造被理解为一个实证主义的事业。实证主义法律一直是争论的对象。自20世纪60年代以来,随着修正主义历史的浮出水面,有人认为刑法学说的抽象是由于其在早期历史中的分类。然而,本文认为,实证主义几乎不是专制社会控制的有意总体规划。相反,重要的是要认识到,历史学家并没有提供一种没有价值的历史叙述。本文通过借鉴英国法学家威廉·布莱克斯通的著作及其著作《英国法律评论》(1765)和詹姆斯·菲茨詹姆斯·斯蒂芬的《英国刑法史》(1883)来检验这一论断。不要把这些学者仅仅看作是历史作家,而要考虑到他们不可避免地作为他们自己的社会实践的渠道而“发挥作用”这一事实,这就开启了对社会需求的社会反应的研究,这种社会反应在他们的时代之前就已经开始了。
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引用次数: 1
The Kurdish Women’s Movement in Turkey and Its Struggle for Gender Justice 土耳其的库尔德妇女运动及其争取性别正义的斗争
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-12 DOI: 10.3390/histories1030018
Ina Merdjanova
This paper looks at the Kurdish women’s struggles for gender justice at the intersection of two diverse social movements in Turkey: the Kurdish national movement, on the one hand, and the Turkish feminist movement, on the other. It argues that the Kurdish Women’s Movement (KWM) has functioned as a powerful process of learning for both men and women in the Kurdish community and in the larger society. It has destabilized and transformed the feudal–patriarchal relations and norms in the Kurdish community, the lingering sexism in the Kurdish movement, and the majoritarian constraints in the Turkish feminist movement.
本文着眼于库尔德妇女在土耳其两种不同社会运动的交叉点上为性别正义而进行的斗争:一方面是库尔德民族运动,另一方面是土耳其女权运动。它认为,库尔德妇女运动(KWM)已经成为库尔德社区和更大社会中男性和女性学习的强大过程。它动摇并改变了库尔德社区的封建父权关系和规范,库尔德运动中挥之不去的性别歧视,以及土耳其女权运动中的多数主义约束。
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引用次数: 0
The Beginning of the Christian Era Revisited: New Findings 重新审视基督教时代的开端:新发现
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-11 DOI: 10.3390/histories1030016
L. De Caro, Fernando La Greca, E. Matricciani
We have re-examined and discussed all chronological, historical and astronomical elements which can be referred to the year of Herod the Great’s death, which occurred—according to Josephus—after a lunar eclipse and before Passover. Since the XIX century, most scholars still assume the eclipse occurred on 13 March 4 BC, so that Dionysius Exiguus was wrong in calculating the beginning of the Christian era—by four years at least—because Herod the Great must have been alive when Jesus was born. We have solved the apparent incompatibility of the events narrated by Josephus, occurring between the eclipse of 13 March 4BC and a too-near Passover (12 April 4 BC), by determining another date after studying all eclipses visible from Jerusalem in near years. This analysis—supported by a novel simulation of naked–eye visibility of partial lunar eclipses—has shown that the most eligible eclipse associable to Herod’s death occurred in the night of 8–9 November 2 AD. Besides this astronomical finding, our conclusion is also supported by significant correlation between segmented sleep and eclipse intervals; by its compatibility with the long sequence of events narrated by Josephus and with the rabbinic tradition about Herod’s death. This dating also agrees with other historical facts connected to Roman and Jewish history. In conclusion, Herod the Great must have died in the first month of 3 AD and, very likely, Dionysius Exiguus was correct.
我们已经重新检查和讨论了所有时间顺序、历史和天文因素,这些因素都与希律大帝的死有关。根据约瑟夫的说法,希律大帝的死发生在月食之后,逾越节之前。自十九世纪以来,大多数学者仍然认为日食发生在公元前4年3月13日,因此Dionysius Exiguus计算基督教纪元开始的时间是错误的——至少错了四年——因为大希律王在耶稣出生时一定还活着。约瑟夫斯叙述的事件发生在公元前4年3月13日的日食和太近的逾越节(公元前4年4月12日)之间,通过研究近几年在耶路撒冷可见的所有日食,我们确定了另一个日期,解决了这个明显的不相容问题。这一分析得到了一种新的用肉眼观察月偏食的模拟方法的支持,结果表明,与希律王之死最有关联的月食发生在公元2年11月8日至9日的晚上。除了这一天文发现外,我们的结论还得到了分段睡眠与日食间隔的显著相关性的支持;因为它符合约瑟夫斯叙述的一系列事件,也符合拉比关于希律之死的传统。这个年代也与其他与罗马和犹太历史有关的历史事实相一致。总之,大希律王一定死于公元3年的第一个月,很有可能,狄奥尼修斯·埃西古斯是正确的。
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引用次数: 4
Histories of Technology and the Environment in Post/Colonial Africa: Reflections on the Field 后/殖民时期非洲的技术与环境史:对这一领域的反思
IF 0.4 0 ARCHITECTURE Pub Date : 2021-08-10 DOI: 10.3390/histories1030015
Ute Hasenöhrl
Much has happened since Dipesh Chakrabarty, at the turn of the millennium, paradigmatically called for a “provincialization of Europe”. The paper connects with three major trends in current history of technology, exploring these threads with regards to the Global South in general and post/colonial Africa in particular: (1) exemplifying and (later) disentangling transnational connections; (2) rethinking (colonial) infrastructures; and (3) exploring technologies-in-use, everyday practices and perceptions. Unpacking established Science and Technology concepts such as Thomas P. Hughes “Large (Socio)Technical Systems” (LTS) approach for post/colonial contexts, the paper argues that we need to move beyond the much-invoked “key figures” and drivers of global technological (ex)change and scrutinize place- and time-specific landscapes of technology instead. In particular, we need to pay closer attention to seemingly peripheral actors and actants as well as to the manifold interrelations between the human and the “natural” world.
自从Dipesh Chakrabarty在世纪之交呼吁“欧洲地方化”以来,发生了很多事情。本文与当前技术史上的三个主要趋势联系在一起,探讨了这些线索与全球南方和后/殖民时期的非洲有关:(1)举例说明并(后来)解开跨国联系;(2)反思(殖民)基础设施;(3)探索正在使用的技术、日常实践和认知。本文对诸如托马斯·p·休斯(Thomas P. Hughes)针对后/殖民背景的“大型(社会)技术系统”(LTS)方法等已确立的科学和技术概念进行了拆解,认为我们需要超越经常被引用的全球技术(ex)变化的“关键人物”和驱动因素,而是仔细研究特定地点和特定时间的技术景观。特别是,我们需要更加关注看似外围的行动者和被行动者,以及人与“自然”世界之间的多种相互关系。
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引用次数: 2
Claiming the Countryside: Ekistics, Socio-Political Conflicts, and Emerging Cold-War Geopolitics During Greek Reconstruction 占领农村:希腊重建期间的地理学、社会政治冲突和新兴的冷战地缘政治
IF 0.4 0 ARCHITECTURE Pub Date : 2021-07-20 DOI: 10.5334/ah.460
Petros Phokaides, Paschalis Samarinis, Loukas Triantis, Panayotis Tournikiotis
This article investigates the complex ties between planning, socio-political conflicts, and emerging Cold War geopolitics during the post-war reconstruction period in Greece, by focusing on the years between 1944 and 1947. In these crucial transitional years, transnational flows of expertise, interwar legacies, and political, scientific, and ideological contestations gave rise to novel planning ideas and antagonistic visions for the country’s reconstruction and its future development path. The article sheds light on how the architect-planner Constantinos Doxiadis formulated Ekistics as a spatial vision, a mode of central planning, and a technical guide, examining how Ekistics affected the shaping of reconstruction policies, particularly in the countryside. This analysis further exposes the way the Greek countryside became the locus of competing visions of spatial development, as well as contradictory state responses: from long-term housing policies and self-help practices all the way to ideological repression and population resettlement strategies, British interventionism, and Civil War conflicts (1946–49) that paved the ground to Greece’s subsequent US-led recovery programs under the Truman Doctrine (1947) and the Marshal Plan (1948–1952). By focusing on the paradigmatic case of Greece, this article advances an understanding of European reconstruction as an uneven, contested, and transitional process and highlights the implications of architecture and planning discourses and practices amid ideological, territorial, and geopolitical contestations.
本文通过关注1944年至1947年这几年,探讨了希腊战后重建时期规划、社会政治冲突和新兴冷战地缘政治之间的复杂联系。在这些关键的过渡年里,专业知识的跨国流动、两次世界大战之间的遗产以及政治、科学和意识形态的争论产生了对国家重建及其未来发展道路的新颖规划思想和对立愿景。这篇文章揭示了建筑师兼规划师康斯坦丁诺斯·多西亚迪斯是如何将Ekitis作为一种空间视觉、一种中央规划模式和一种技术指南来阐述的,考察了Ekitiss如何影响重建政策的形成,特别是在农村。这一分析进一步揭示了希腊乡村如何成为空间发展竞争愿景的中心,以及相互矛盾的国家反应:从长期的住房政策和自助实践一直到意识形态压制和人口重新安置战略,英国的干预主义,内战冲突(1946-49年)为希腊随后在杜鲁门主义(1947年)和元帅计划(1948-1952年)下由美国领导的复兴计划铺平了道路。通过关注希腊的典型案例,本文将欧洲重建理解为一个不平衡、有争议和过渡的过程,并强调了在意识形态、领土和地缘政治争论中,建筑和规划话语和实践的影响。
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引用次数: 0
“Industrious Revolution” Revisited: A Variety of Diligence Derived from a Long-Term Local History of Kuta in Kyô-Otagi, a Former County in Japan 重新审视“勤劳革命”:日本Kyô-Otagi原县库田长期地方史衍生的各种勤奋
IF 0.4 0 ARCHITECTURE Pub Date : 2021-07-09 DOI: 10.3390/HISTORIES1030014
S. Murayama, H. Nakamura
Jan de Vries revised Akira Hayami’s original theory of the “Industrious Revolution” to make the idea more applicable to early modern commercialization in Europe, showcasing the development of the rural proletariat and especially the consumer revolution and women’s emancipation on the way toward an “Industrial Revolution.” However, Japanese villages followed a different path from the Western trajectory of the “Industrious Revolution,” which is recognized as the first step to industrialization. This article will explore how a different form of “industriousness” developed in Japan, covering medieval, early modern, and modern times. It will first describe why the communal village system was established in Japan and how this unique institution, the self-reliance system of a village, affected commercialization and industrialization and was sustained until modern times. Then, the local history of Kuta Village in Kyô-Otagi, a former county located close to Kyoto, is considered over the long term, from medieval through modern times. Kuta was not directly affected by the siting of new industrial production bases and the changes brought to villages located nearer to Kyoto. A variety of diligent interactions with living spaces is introduced to demonstrate that the industriousness of local women was characterized by conscience-driven perseverance.
Jan de Vries修改了早见明最初的“工业革命”理论,使其更适用于欧洲早期的现代商业化,展示了农村无产阶级特别是消费革命和妇女解放在通往“工业革命”的道路上的发展。然而,日本的乡村走上了一条与西方的“工业革命”不同的道路,这被认为是工业化的第一步。本文将探讨一种不同形式的“勤劳”是如何在日本发展起来的,涵盖了中世纪、近代早期和近代。它将首先描述为什么公社村制度在日本建立,以及这个独特的制度,一个村庄的自力更生制度,如何影响商业化和工业化,并持续到现代。然后,从中世纪到近代,对京都附近的原郡Kyô-Otagi库塔村的地方史进行了长期的考察。新工业生产基地的选址以及京都附近村庄的变化并未直接影响库塔。通过与生活空间的各种勤奋互动,展示了当地女性的勤劳以良心驱动的毅力为特征。
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引用次数: 1
The Archive’s Moment 档案的时刻
IF 0.4 0 ARCHITECTURE Pub Date : 2021-07-04 DOI: 10.3390/HISTORIES1030013
Lila M. Caimari
This article summarizes observations on the “archive question” as it manifests itself in Argentina at the present moment. Based on a presentation delivered in Buenos Aires, it opens with a general appraisal of the multiple dynamics (political, disciplinary, technological) converging on this issue. Then, it focuses on a particular dimension of this process—namely, the impact of the digital archive on the reconstruction of the Argentine past.
本文总结了对当前阿根廷“档案问题”的观察。基于在布宜诺斯艾利斯的一次演讲,本书开篇对这个问题的多重动态(政治、学科、技术)进行了总体评估。然后,它侧重于这一过程的一个特定维度,即数字档案对阿根廷过去重建的影响。
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引用次数: 1
Reviews Spring 2021 2021年春季评论
IF 0.4 0 ARCHITECTURE Pub Date : 2021-06-24 DOI: 10.5334/ah.606
Nele De Raedt, Frances Sands, E. Campbell, Vanessa Vanden Berghe
De Raedt, N. A Review of Fabrizio Nevola, Street Life in Renaissance Italy. New Haven and London: Yale University Press, 2020. Sands, F. A Review of Matthew M. Reeve, Gothic Architecture and Sexuality in the Circle of Horace Walpole. University Park, PA: The Pennsylvania State University Press, 2020. Campbell, E. A Review of Carla D’Arista, The Pucci of Florence: Patronage and Politics in Renaissance Italy. Turnhout: Harvey Miller Publishers, 2020. Vanden Berghe, V. A Review of Louise Campbell, Studio Lives: Architect, Art and Artist in 20th-Century Britain. London: Lund Humphries, 2019.
De Raedt,N.Fabrizio Nevola评论,文艺复兴时期意大利的街头生活。纽黑文和伦敦:耶鲁大学出版社,2020年。Sands,F.评论Matthew M.Reeve,Horace Walpole圈子里的哥特式建筑和性。宾夕法尼亚州大学公园:宾夕法尼亚州立大学出版社,2020年。Campbell,E.卡拉·阿里斯塔评论,《佛罗伦萨的普奇:文艺复兴时期意大利的赞助人与政治》。Turnhout:Harvey Miller出版社,2020年。Vanden Berghe,V.Louise Campbell评论,《工作室生活:20世纪英国的建筑师、艺术和艺术家》。伦敦:Lund Humphries,2019。
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引用次数: 0
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