Pub Date : 2022-02-10DOI: 10.47967/tor2022trans.vol7.09
‘Safe space’ has often been used as a slogan in educational settings to refer to ways of addressing difficult conversations around race and racism which are grounded in respect, openness and safety. However, do ‘safe spaces’ really exist? In this reflexive piece, I problematise the concept of ‘safe space’ and unpack what this may mean and look like within and beyond classrooms. I draw on previous scholarly work on social justice and anti-racist education, as well as my personal experience as an educator, to interrupt current thinking and re-imagine spaces beyond the illusion of safety. In addition, instead of striving to create safe spaces which do not exist, I propose a framework for educators as a starting point to reflect and manage the dynamics, tensions and complexities of spaces. Such a framework is not a fixed formula but a set of practical guidelines which are open to further improvements and reflection.
{"title":"THERE IS NO ‘SAFE SPACE’- A CRITICAL INSIGHT TO FRAME CONVERSATIONS AROUND SOCIAL JUSTICE EDUCATION","authors":"","doi":"10.47967/tor2022trans.vol7.09","DOIUrl":"https://doi.org/10.47967/tor2022trans.vol7.09","url":null,"abstract":"‘Safe space’ has often been used as a slogan in educational settings to refer to ways of addressing difficult conversations around race and racism which are grounded in respect, openness and safety. However, do ‘safe spaces’ really exist? In this reflexive piece, I problematise the concept of ‘safe space’ and unpack what this may mean and look like within and beyond classrooms. I draw on previous scholarly work on social justice and anti-racist education, as well as my personal experience as an educator, to interrupt current thinking and re-imagine spaces beyond the illusion of safety. In addition, instead of striving to create safe spaces which do not exist, I propose a framework for educators as a starting point to reflect and manage the dynamics, tensions and complexities of spaces. Such a framework is not a fixed formula but a set of practical guidelines which are open to further improvements and reflection.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43501091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-10DOI: 10.47967/tor2022trans.vol7.06
She is not a baby anymore. She talks. She walks. She holds opinions. She makes sure we know those opinions. She is not a baby anymore. I was a single mum; close friends had to vanish.
{"title":"TRANSFORMATIONSON BEING A MOTHER, IN A WORLD THAT STOOD STILL","authors":"","doi":"10.47967/tor2022trans.vol7.06","DOIUrl":"https://doi.org/10.47967/tor2022trans.vol7.06","url":null,"abstract":"She is not a baby anymore. She talks. She walks. She holds opinions. She makes sure we know those opinions. She is not a baby anymore. I was a single mum; close friends had to vanish.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48458542","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-10DOI: 10.47967/tor2022trans.vol7.05
The world is facing unprecedented times. The global pandemic announced in 2019 is having a significant impact on many aspects of people’s lives. Amongst other things, the pandemic is revealing the consequences of decades of cuts in public health investments. Health systems around the world are struggling to face surges in demand. Pregnant women and the mental health of new mothers is being undermined by numerous COVID-related changes in antenatal and postnatal care. For instance, perinatal care is reduced or provided only virtually, to comply with social distancing measures. This means fewer opportunities for health professionals to identify foetal distress and prenatal or postnatal maternal distress. Considering that maternal well-being is one of the main determinants of children’s well-being, the present article highlights the importance of improving health and support services for pregnant women and new mothers. Future generations are at risk of developing mental health problems because of the current pandemic; this can be prevented, but only if urgent action is taken.
{"title":"COVID-19 AND MATERNAL MENTAL HEALTH","authors":"","doi":"10.47967/tor2022trans.vol7.05","DOIUrl":"https://doi.org/10.47967/tor2022trans.vol7.05","url":null,"abstract":"The world is facing unprecedented times. The global pandemic announced in 2019 is having a significant impact on many aspects of people’s lives. Amongst other things, the pandemic is revealing the consequences of decades of cuts in public health investments. Health systems around the world are struggling to face surges in demand. Pregnant women and the mental health of new mothers is being undermined by numerous COVID-related changes in antenatal and postnatal care. For instance, perinatal care is reduced or provided only virtually, to comply with social distancing measures. This means fewer opportunities for health professionals to identify foetal distress and prenatal or postnatal maternal distress. Considering that maternal well-being is one of the main determinants of children’s well-being, the present article highlights the importance of improving health and support services for pregnant women and new mothers. Future generations are at risk of developing mental health problems because of the current pandemic; this can be prevented, but only if urgent action is taken.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48971504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-10DOI: 10.47967/tor2022trans.vol7.01
The past few years have been fraught with uncertainty. In this essay, I review and reflect on Mervyn King and John Kay’s topical book Radical Uncertainty (2020). In the book, King and Kay defend the usefulness of viewing some types of uncertainty as unquantifiable. In what follows, I will argue that this is a plausible characterisation of uncertainty, and I reflect on the extent to which it has helped me frame both my own personal experience of uncertainty and the uncertainty we have all faced due to the COVID-19 pandemic.
{"title":"LEARNING TO LIVE IN A RADICALLY UNCERTAIN WORLD","authors":"","doi":"10.47967/tor2022trans.vol7.01","DOIUrl":"https://doi.org/10.47967/tor2022trans.vol7.01","url":null,"abstract":"The past few years have been fraught with uncertainty. In this essay, I review and reflect on Mervyn King and John Kay’s topical book Radical Uncertainty (2020). In the book, King and Kay defend the usefulness of viewing some types of uncertainty as unquantifiable. In what follows, I will argue that this is a plausible characterisation of uncertainty, and I reflect on the extent to which it has helped me frame both my own personal experience of uncertainty and the uncertainty we have all faced due to the COVID-19 pandemic.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":" ","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46380203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/02653788211068128
P. Haidostian
This article discusses how pre-Genocide foreign missionary activity prepared the way for relief and existential support during and after the Armenian Genocide of 1915–1921. Examples are drawn from American, British, and German Protestant missionary organisations, especially the American Board of Commissioners for Foreign Missions, the Turkish Missions Aid Society or Bible Lands Missions Aid Society, and the Christlicher Hilfsbund im Orient. These agencies developed missionary and relief methods and transnational networks which were utilised by the Action Chrétienne en Orient (ACO) and other twentieth-century mission agencies in their work among Armenian communities.
{"title":"Foreign Missionary Activity Prior to and During the Armenian Genocide","authors":"P. Haidostian","doi":"10.1177/02653788211068128","DOIUrl":"https://doi.org/10.1177/02653788211068128","url":null,"abstract":"This article discusses how pre-Genocide foreign missionary activity prepared the way for relief and existential support during and after the Armenian Genocide of 1915–1921. Examples are drawn from American, British, and German Protestant missionary organisations, especially the American Board of Commissioners for Foreign Missions, the Turkish Missions Aid Society or Bible Lands Missions Aid Society, and the Christlicher Hilfsbund im Orient. These agencies developed missionary and relief methods and transnational networks which were utilised by the Action Chrétienne en Orient (ACO) and other twentieth-century mission agencies in their work among Armenian communities.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":"2005 1","pages":"10 - 20"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86540734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/02653788211068054
Philippe Bourmaud
Despite growing internationalization, national ties have remained a structural aspect of missionary and humanitarian work. This was especially true of the Interwar period in the Middle East, where colonial powers, independent states and political ideologies competed. The beginnings of the Action Chrétienne en Orient (ACO) bear witness to this: the ACO, specialized in assistance to Christian Anatolian refugees and missionary work towards Muslims, made strategic use of its national connections. It retained German and Protestant connections, while serving as a formally French broker between refugees or Protestant missionary organizations and the French colonial authority. Yet as looming independence seemed to threaten the position of Christian refugees, the ACO gradually entered the ‘colonial quadrillage’ through which France exerted guidance over voluntary organizations.
{"title":"Between Nationalism, Internationalism and Colonial Quadrillage: The Action Chrétienne en Orient in Mandatory Syria (1922–1946)","authors":"Philippe Bourmaud","doi":"10.1177/02653788211068054","DOIUrl":"https://doi.org/10.1177/02653788211068054","url":null,"abstract":"Despite growing internationalization, national ties have remained a structural aspect of missionary and humanitarian work. This was especially true of the Interwar period in the Middle East, where colonial powers, independent states and political ideologies competed. The beginnings of the Action Chrétienne en Orient (ACO) bear witness to this: the ACO, specialized in assistance to Christian Anatolian refugees and missionary work towards Muslims, made strategic use of its national connections. It retained German and Protestant connections, while serving as a formally French broker between refugees or Protestant missionary organizations and the French colonial authority. Yet as looming independence seemed to threaten the position of Christian refugees, the ACO gradually entered the ‘colonial quadrillage’ through which France exerted guidance over voluntary organizations.","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":"74 1","pages":"30 - 44"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91394996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/02653788211033651
M. Beaumont
{"title":"Book Review: The Shaping Shaikh: The Role of the Shaikh in lived Islam among Sufis in Bosnia and Herzegovina by Dejan Aždajić","authors":"M. Beaumont","doi":"10.1177/02653788211033651","DOIUrl":"https://doi.org/10.1177/02653788211033651","url":null,"abstract":"","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":"17 1","pages":"65 - 66"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79725508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/02653788211069770
Calum Samuelson
John Binns currently holds teaching and research roles at the Institute of Orthodox Christian Studies (IOCS) in Cambridge and at the School of Oriental and African Studies (SOAS) in London, respectively. His semi-retired status, however, hardly conveys the full extent of his experience. Having served as parish priest of Great St Mary’s the University Church Cambridge for over two decades, Binns has worked closely with academics in the university and has considerable ecumenical experience with Orthodox institutions in countries such as Serbia, Russia, Ethiopia, Israel/ Palestine, and Romania. Writing as an Anglican with his broad background in the Orthodox world, Binns is aptly situated to provide a balanced presentation of the subject in view. The work itself is rather ambitious as it seeks to conduct an overview of the entire eastern monastic tradition. While other works have focused on the theological, institutional, or cultural development of the tradition, this book stands apart in its attempt to address all these together. Binns states that he intends to aim for “clarity” rather than “consistency” regarding the spelling conventions of various monks (p. 5). This statement can be extended as a reasonable descriptor of the entire text insofar as Binns selects different elements to represent distinct streams within the complex phenomenon of eastern monasticism. This seems to be a prudent measure given the scope of the work, and this reviewer deems it to be successful on the whole. Readers are given a clear outline of the book’s structure, which is divided into five sections. In line with Binns’ varied approach, these sections differ significantly in length and focus. Part One reviews the foundational precursors that contributed to the birth of monasticism proper. Therein, the author lays out a remarkably lucid summary of ancient practices ranging from Christian and Jewish to Greek and even Buddhist traditions. Part Two deals with the actual practice of monasticism as it was developed, guided, and controlled by the newly Christian hierarchies of Byzantine church and state. This section sensibly selects the Ecumenical Councils as a chronological parameter and consequently engages key debates surrounding Christology and Iconoclasm vis-à-vis increasingly powerful monastic communities. It becomes apparent that monks themselves were thoroughly enmeshed in these debates, which renders futile any attempt to partition the monastic movement from the cultural and political struggles of the Byzantine Empire. A key feature of this section is the way that Binns considers distinct geographical regions in turn, exploring the Stoudite, Sabaite, and Laurite “styles” in the process. Thus, Egypt is handled apart from Syria and Asia Minor apart from the urban environs of Jerusalem and Constantinople. Part Three follows various developments in monasticism from the “Triumph of Orthodoxy” after Iconoclasm until the fall of Constantinople in 1453. Binns traces expansion
{"title":"Book Review: History of Monasticism: The Eastern Tradition by John Binns","authors":"Calum Samuelson","doi":"10.1177/02653788211069770","DOIUrl":"https://doi.org/10.1177/02653788211069770","url":null,"abstract":"John Binns currently holds teaching and research roles at the Institute of Orthodox Christian Studies (IOCS) in Cambridge and at the School of Oriental and African Studies (SOAS) in London, respectively. His semi-retired status, however, hardly conveys the full extent of his experience. Having served as parish priest of Great St Mary’s the University Church Cambridge for over two decades, Binns has worked closely with academics in the university and has considerable ecumenical experience with Orthodox institutions in countries such as Serbia, Russia, Ethiopia, Israel/ Palestine, and Romania. Writing as an Anglican with his broad background in the Orthodox world, Binns is aptly situated to provide a balanced presentation of the subject in view. The work itself is rather ambitious as it seeks to conduct an overview of the entire eastern monastic tradition. While other works have focused on the theological, institutional, or cultural development of the tradition, this book stands apart in its attempt to address all these together. Binns states that he intends to aim for “clarity” rather than “consistency” regarding the spelling conventions of various monks (p. 5). This statement can be extended as a reasonable descriptor of the entire text insofar as Binns selects different elements to represent distinct streams within the complex phenomenon of eastern monasticism. This seems to be a prudent measure given the scope of the work, and this reviewer deems it to be successful on the whole. Readers are given a clear outline of the book’s structure, which is divided into five sections. In line with Binns’ varied approach, these sections differ significantly in length and focus. Part One reviews the foundational precursors that contributed to the birth of monasticism proper. Therein, the author lays out a remarkably lucid summary of ancient practices ranging from Christian and Jewish to Greek and even Buddhist traditions. Part Two deals with the actual practice of monasticism as it was developed, guided, and controlled by the newly Christian hierarchies of Byzantine church and state. This section sensibly selects the Ecumenical Councils as a chronological parameter and consequently engages key debates surrounding Christology and Iconoclasm vis-à-vis increasingly powerful monastic communities. It becomes apparent that monks themselves were thoroughly enmeshed in these debates, which renders futile any attempt to partition the monastic movement from the cultural and political struggles of the Byzantine Empire. A key feature of this section is the way that Binns considers distinct geographical regions in turn, exploring the Stoudite, Sabaite, and Laurite “styles” in the process. Thus, Egypt is handled apart from Syria and Asia Minor apart from the urban environs of Jerusalem and Constantinople. Part Three follows various developments in monasticism from the “Triumph of Orthodoxy” after Iconoclasm until the fall of Constantinople in 1453. Binns traces expansion","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":"38 1","pages":"67 - 69"},"PeriodicalIF":0.8,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78060855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.1177/02653788211070022
Drick Boyd
Monty Lynn calls compassion “an enduring motif in the history of Christianity” (p. 1) and in this book “Christian Compassion: A Charitable History” documents the manner in which compassion has been understood and practiced throughout the Christian history. He defines compassion as “a divinely inspired calling to charity, mercy, service and justice that participates in the suffering, love and hope of all humanity, and thereby enables us to partake in God’s healing of the world” (p. 1). In the opening chapter, Lynn stresses that his goal is to show how compassion has been understood and practiced through the ages, while grounding his understanding of compassion in key Biblical texts such as the Parable of the Good Samaritan, the Parable of the Sheep and the Goats, the imago Dei, and Paul’s injunctions to churches he founded. He stresses that compassion is not just an ethical ideal, but something that is felt, heard, seen, desired and acted out. Lynn divides Christian history into three eras—Antique and Medieval, covering the 1st to the 15th centuries; Modern, covering the 16th to the 19th centuries; and Contemporary, dealing with the 20th century to the present. According to Lynn, during the Antique and Medieval period, the first Christians began living out their faith in community with others, mutually sharing their material goods while facing persecution from both Jewish antagonists and their Roman overseers. However, with the conversion of Emperor Constantine in 313, Christianity went from being a marginalized faith to the religion of the powerful. Fearing an unholy alliance between political power and faith, the ascetic movement emerged, where hundreds of mystics withdrew to the desert, and stressed living simple lives, communal living, and the cultivation of righteous character and personal virtues. At the same time recognizing the dramatic change in the socio-political status of Christianity, thinkers such as Augustine grappled with how wealth could be used to relieve the suffering of the poor. Like Augustine, many church leaders wrote about the importance of sharing one’s goods with the poor, but it is unclear how the powerful elite received and responded to these calls for sharing. In the period between the 5th and 15th centuries, in the name of Christianity the Roman Empire conquered and spread the gospel by fiat and often involved war, slavery and other means of oppression, which dramatically departed from the early Christian message of sharing and compassion for the marginalized. The Modern Era from the 16th to the 19th century, as described by Lynn, was characterized by the Protestant split from the Roman Church and the alliance of the Church and State to promote social welfare and the teachings of the church. In the midst of ongoing battles for sovereignty and control reformers such as Ponce de Leon, Menno Simons, and Ignatius of Loyola reached out to marginalized groups and themselves were often persecuted for their separation from th
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Pub Date : 2021-12-31DOI: 10.14361/9783839457443-009
Thomas Schleper
{"title":"AN DER SCHWELLE 5 NACH 12","authors":"Thomas Schleper","doi":"10.14361/9783839457443-009","DOIUrl":"https://doi.org/10.14361/9783839457443-009","url":null,"abstract":"","PeriodicalId":41530,"journal":{"name":"Transformation-An International Journal of Holistic Mission Studies","volume":"1 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41341900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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