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Storia concettuale e filosofia politica. Verso un’analisi situata dei concetti politici in America Latina 概念历史和政治哲学。对拉丁美洲政治概念的分析
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13783
Sabrina Morán
This article seeks to reflect on the methodological problem that dealing with political concepts with a particular historical and geographical frame entails. After stating how conceptual history, German in its origins, has given rise to different lines of thought throughout the Western World, especially in Europe, we explore how this conceptual approach can be used to address political concepts in Latin America from a philosophical-political perspective.
本文试图反思在处理具有特定历史和地理框架的政治概念时所涉及的方法论问题。在陈述概念史(起源于德国)如何在整个西方世界,特别是在欧洲产生了不同的思想路线之后,我们将探索如何从哲学-政治的角度使用这种概念方法来解决拉丁美洲的政治概念。
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引用次数: 0
Le modificazioni dei genitali femminili nel discorso dei diritti umani delle donne. Morale umanitaria, assoggettamento e vernacolarizzazione 妇女人权话语中对女性生殖器的修改。人道主义道德、征服与乡土主义
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13708
Giovanna Cavatorta, Michela Fusaschi
Genital modifications are rites of institution related to gender binarism. The article elucidates how only some of them came to be depicted as “traditional”, irrational, backward, and harmful by the humanitarian morality, which, after having associated them to “non-therapeutic” reasons, labelled them as “Female Genital Mutilation”. The authors illustrate the problematical aspects of this globalised order of discourse on FGM, by articulating theories on humanitarian reason, gendered subjection and vernacularization. Thanks to the ethnography, the essay highlights that critical political anthropology is needed in order to stop concealing the multiple subjectivities who are implicated in this issue.
生殖器改造是与性别二元主义相关的制度仪式。这篇文章阐述了他们中只有一些人是如何被人道主义道德描述为“传统”、非理性、落后和有害的,而人道主义道德在将他们与“非治疗性”原因联系起来后,将他们称为“切割女性生殖器”。作者通过阐述人道主义理性、性别服从和本土化的理论,阐述了这种关于女性生殖器切割的全球化话语秩序的问题方面。得益于民族志,本文强调了批判性政治人类学的必要性,以停止掩盖与这个问题有关的多重主体性。
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引用次数: 1
Esercizio del potere e spazio urbano. Per una riflessione teorico-politica su architettura e urbanistica 行使权力和城市空间。建筑与城市规划的理论政治思考
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13784
Valentina Antoniol
In Paris, Capital of the 19th Century, Benjamin states that the goal of Haussmann’s renovation of Paris was to avert civil war. This essay aims to explore this insight and to investigate it also in relation to the transformations of Barcelona by Cerda. Relying on observations made by Foucault and Schwarte, the article will show that architecture and urban planning can be understood both as political tools that are deployed to manage conflict, and as elements that shape conflict.
在19世纪的首都巴黎,本雅明说奥斯曼改造巴黎的目的是为了避免内战。本文旨在探讨这一见解,并调查它也与巴塞罗那的转变塞尔达。根据福柯和施瓦特的观察,本文将表明,建筑和城市规划既可以被理解为管理冲突的政治工具,也可以被理解为形成冲突的因素。
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引用次数: 0
The Humanitarian Dilemma. Thinking About the Responsibility to Protect, Twenty Years Later 人道主义困境。二十年后,关于保护责任的思考
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13778
Luca Scuccimarra
Starting from the observation that the doctrine of Reponsibility to Protect has as its main and paradoxical outcome the collective de-responsibility generated by the "post-bipolar" international system born from the 1989 caesura, the essay critically retraces the historical and theoretical stages of the "humanitarian turn" of politics and the complex interaction between political and moral instances still operating today within global politics. According to the author, these must be observed and analyzed beyond any rigid and absolute dichotomy between sovereignty and humanity. The analysis of the disconnection between the ostentatious universalistic demands at the basis of the humanitarian turn of international politics and the strongly inegalitarian, if not openly hierarchical, aspects characteristic of its concrete methods of implementation allow the Author to deal with the contradictions and betrayed promises of the doctrine of the responsibility to protect, exactly twenty years after its first elaboration.
从1989年凯撒事件产生的“后两极”国际体系所产生的集体去责任作为保护责任原则的主要和矛盾结果的观察出发,本文批判性地追溯了政治人道主义转向的历史和理论阶段,以及当今全球政治中仍然存在的政治和道德实例之间的复杂互动。根据作者的说法,必须超越主权和人类之间任何僵化和绝对的二分法来观察和分析这些问题。对国际政治人道主义转向基础上炫耀性的普世主义要求与其具体实施方法所特有的强烈的不平等(如果不是公开的等级制度的话)之间的脱节进行分析,使作者能够处理保护责任学说的矛盾和背叛承诺,在其首次阐述整整二十年后。
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引用次数: 0
Ordine del discorso e soggettivazioni del moderno: istituzioni disciplinari e linee di fuga in Alessandro Pandolfi 话语秩序与现代主观主义:潘多尔菲的学科制度与逃避线
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13785
S. Mazzone
The essay aims to retrace the thematic issues of Alessandro Pandolfi's research through his original reinterpretation of the work of Michel Foucault. From issues of the historiographical method of the social sciences to the problematizations of disciplinary discourses up to the postmodern outcomes of neoliberal devices, a path is outlined that marks innovative hypotheses and new research perspectives on the relationship between biopolitics and antagonisms.
本文旨在通过潘对福柯作品的重新阐释,追溯潘研究的主题问题。从社会科学的史学方法问题到学科话语的问题化,再到新自由主义手段的后现代结果,我们勾勒出了一条路径,标志着对生物政治与对抗之间关系的创新假设和新的研究视角。
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引用次数: 0
La morte alle frontiere: dispositivo umanitario, gestione dei corpi e pratiche di accoglienza nella città di Catania 边境死亡:卡塔尼亚市的人道主义设施、尸体管理和接待做法
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13781
Filippo Furri, Carolina Kobelinsky
According to IOM, there have been 20.000 dead or missing migrants in the Mediterranean since 2014. According to the NGO United, there have been 44.000 dead people on the European borders since the beginning of 1990s. more than the 75% of these people goes missing in the sea (UNCH 2016). In Italy only a small part (around 15%) of retrieved bodies can be identified and sometimes repatriated. In most cases, the bodies are buried with no names in coastal cemeteries. In the face of the expeditious disposal of the bodies, linked to public health issues and to the working of the devices that connotate the border regime (Hotspots), those communities that accommodate these corpses face the need to “integrate” someone else’s death in their own universe of sense thanks to specific practices of “hospitality” dedicated to the defunct. Through a project that maps buried migrants in the cemetery of Catania and in collaboration with the local committee of Red Cross and the municipality of Catania, since 2017 we have started, with the program Mecmi, an ethnography of the practices of body disposal and of burial rituals dedicated to more than 260 corpses.
据国际移民组织称,自2014年以来,地中海地区已有2万名移民死亡或失踪。据非政府组织联合称,自20世纪90年代初以来,欧洲边境上已经有4.4万人死亡。其中超过75%的人在海上失踪(2016年12月)。在意大利,只有一小部分(约15%)被寻回的尸体能被确认身份,有时还能被送回意大利。在大多数情况下,这些尸体被埋在沿海的墓地里,没有名字。面对与公共卫生问题和边界制度(热点)有关的装置的工作有关的尸体的迅速处理,那些容纳这些尸体的社区面临着需要将其他人的死亡"融入"他们自己的意识世界,这要归功于专门为死者提供"款待"的具体做法。自2017年以来,我们与当地红十字会委员会和卡塔尼亚市政府合作,通过一个绘制卡塔尼亚墓地埋葬移民地图的项目,启动了“Mecmi”项目,这是一本关于尸体处理做法和260多具尸体葬礼仪式的民族志。
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引用次数: 0
Politics of Psychoanalytic Knowledge: Canguilhem’s Reading of Freud 精神分析知识的政治学:坎吉勒姆对弗洛伊德的解读
IF 0.1 Pub Date : 2021-11-01 DOI: 10.6092/ISSN.1825-9618/13782
Annagiulia Canesso
Georges Canguilhem has never systematically discussed Sigmund Freud’s thinking. This essay aims to reconstruct Canguilhem’s reading of Freudian psychoanalysis, highlighting its strategic use within the framework of Canguilhem’s controversy against psychology. From this point of view, knowledge is established as a field of political struggle: unlike psychology and its deterministic and normalizing drifts, psychoanalysis allows Canguilhem to affirm the irreducibility of thought to brain localizations, to emphasize its erratic power and to think the constitution of an eccentric subjectivity.
乔治·冈居朗从未系统地讨论过西格蒙德·弗洛伊德的思想。本文旨在重构冈居朗对弗洛伊德精神分析学的解读,强调其在冈居朗反对心理学的争论框架内的策略运用。从这个角度来看,知识被确立为政治斗争的领域:与心理学及其确定性和正常化的漂移不同,精神分析使冈居朗能够肯定思想对大脑定位的不可约性,强调其飘忽不定的力量,并思考一个古怪主体性的构成。
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引用次数: 0
Potere umano e mondo animale secondo Hobbes 霍布斯笔下的人类力量与动物世界
IF 0.1 Pub Date : 2019-07-01 DOI: 10.6092/ISSN.1825-9618/9614
Luc Foisneau
This article seeks to draw attention to the relevance of Hobbes' reflection on the place of man in the animal world. Since animals play no role in the theory of representation and no more in the theory of passions, it was concluded that power only concerns the relationships between human beings. This idea will have to be corrected by highlight-ing how the ability of humans to coordinate their actions is likely to produce a power effect within the animal world. Normal 0 14 false false false IT X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabella normale"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Calibri",sans-serif; mso-bidi-font-family:"Times New Roman";} This article seeks to draw attention to the relevance of Hobbes' reflection on the place of man in the animal world. Since animals play no role in the theory of representation and no more in the theory of passions, it was concluded that power only concerns the relationships between human beings. This idea will have to be corrected by highlight-ing how the ability of humans to coordinate their actions is likely to produce a power effect within the animal world. Normal 0 14 false false false IT X-NONE X-NONE
本文试图引起人们对霍布斯关于人在动物世界中的地位的思考的相关性的关注。由于动物在表征理论中没有作用,在激情理论中也没有作用,因此得出的结论是,权力只涉及人与人之间的关系。必须通过强调人类协调行动的能力如何可能在动物世界中产生力量效应来纠正这种想法。正常0 14 false false false IT X-NONE X-NONE/*样式定义*/表。MsoNormalTable本文试图引起人们对霍布斯关于人在动物世界中的地位的思考的相关性的关注。由于动物在表征理论中没有作用,在激情理论中也没有作用,因此得出的结论是,权力只涉及人与人之间的关系。必须通过强调人类协调行动的能力如何可能在动物世界中产生力量效应来纠正这种想法。正常0 14假假假IT X-NONE X-NONE
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引用次数: 0
The Power of Persuasion. Rhetoric, Common Judgment and Machiavelli in Hobbes 说服力。修辞学、共同判断与霍布斯的马基雅维利
IF 0.1 Pub Date : 2019-06-29 DOI: 10.6092/ISSN.1825-9618/9615
Guido Frilli
In this article, I explore the elusive function of rhetoric as a means to political pacification. With particular reference to Hobbes’s doctrine of the prophetic foundation of commonwealths, I contend that public persuasion, while being in most cases subversive and harmful, can sometimes cultivate men and make them more sociable. I purport thereby to qualify Hobbes’s denunciation of the seditious character of persuasion, and to question his alleged depreciation of common judgment as intrinsically gullible and passive. I argue in conclusion that there is more continuity on this score between Hobbes and Machiavelli than usually acknowledged, but also that this affinity threatens the unity of Hobbes’s argument.
在这篇文章中,我探讨了修辞作为政治安抚手段的难以捉摸的功能。特别是参考霍布斯关于联邦的预言性基础的学说,我认为公众说服虽然在大多数情况下是颠覆性的和有害的,但有时可以培养男人,使他们更善于交际。因此,我声称霍布斯对说服的煽动性的谴责是合格的,并质疑他所谓的对共同判断的贬低本质上是易受骗和被动的。最后,我认为霍布斯和马基雅维利在这一点上比通常承认的更有连续性,但这种亲密关系也威胁到霍布斯论点的统一性。
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引用次数: 0
The Determination of Freedom in John Locke 约翰·洛克的《自由的决心
IF 0.1 Pub Date : 2018-07-06 DOI: 10.6092/ISSN.1825-9618/8392
Cecilia Abdo Ferez
La liberta non ha un significato univoco nell’opera di Locke, nonostante la sua centralita. E intesa come un dovere e un diritto, ma anche come un potere o, come si sostiene in questa sede, come uno stato. Le variazioni dell’idea di liberta tra il Saggio sull’intelletto umano (1690) e il Secondo trattato sul governo (1690), tra le edizioni e in relazione a testi giovanili o posteriori, come Ragionevolezza del cristianesimo (1695), permettono di pensare la liberta come problema (soprattutto politico) prima che come evidenza. Essa si afferma come la caratteristica piu eccelsa della natura umana e allo stesso tempo come sintomo della sua precarieta e corruzione. La liberta segue lo stesso percorso della ragione, in un pensatore che scrive per indagare i loro limiti, non per considerarli aggirabili.
自由在洛克的工作中没有独特的意义,尽管它是中心。它被理解为一种义务和权利,但也被理解为一种权力,或者,正如这里所说的,一种国家。《人类智慧论文》(1690)和《第二政府条约》(1690)、《版本》和《基督教理性》(1695)的后半段之间以及与《基督教理性》(1695)有关的自由思想的变化,使自由被视为一个问题(主要是政治问题),而不是证据。它声称自己是人类本性最显著的特征,同时也是其不稳定和腐败的症状。自由与理性走的是同一条道路,思想家写作是为了探索它们的局限性,而不是认为它们是可以逃避的。
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引用次数: 0
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Scienza & Politica-Per una Storia delle Dottrine
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