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Development as a Path to a Just World. Fifty Years of Populorum progressio - A Critical Retrospective 发展是通往公正世界的道路。五十年的人口进步——批判性回顾
IF 0.1 Pub Date : 2017-01-01 DOI: 10.2143/LS.40.4.3265654
J. Verstraeten
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引用次数: 1
The Roman Catholic church on the secularization of the concept of human dignity [accepted manuscript] 罗马天主教会关于人类尊严概念的世俗化[已接受的手稿]
IF 0.1 Pub Date : 2016-01-01 DOI: 10.2143/LS.39.3.3170048
David G. Kirchhoffer
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引用次数: 0
The Question of Universality: A Response to Francis Schüssler Fiorenza 普遍性问题:对弗朗西斯·施<s:1>斯勒·费奥伦萨的回应
IF 0.1 Pub Date : 2016-01-01 DOI: 10.2143/LS.39.2.3159733
Y. D. Maeseneer
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引用次数: 0
Dei Verbum, Nostra Aetate and Interreligious Dialogue Verbum、Nostra Aetate与宗教间对话
IF 0.1 Pub Date : 2016-01-01 DOI: 10.2143/LS.39.1.3144265
Marianne Moyaert
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引用次数: 0
What Does the Gift Reveal 礼物揭示了什么
IF 0.1 Pub Date : 2016-01-01 DOI: 10.2143/LS.39.4.3191737
R. Horner
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引用次数: 4
Gaudium et spes: Impulses of the Spirit for an Age of Globalisation 快乐与自由:全球化时代的精神冲动
IF 0.1 Pub Date : 2015-01-01 DOI: 10.2143/LS.39.1.3144266
E. Stichel, Y. D. Maeseneer
The expression ‘impulses of the Spirit [impulsiones Spiritus]’ appears in §92 of Gaudium et Spes [= GS] as a synonym of ‘signs of the times’. The term ‘impulse’ is taken from the domain of physics, and its synonym, ‘momentum’, in particular, is frequently used as a metaphor to designate a singular turning-point from which a new situation arises (Wikipedia). In GS the Church considers the changing world by searching for the catalysts of humanisation; at the same time the document itself is a testament to a threshold moment in the Church.
在《Gaudium et Spes》§92中,“精神的冲动”一词作为“时代的征兆”的同义词出现。“冲量”一词来自物理学领域,特别是它的同义词“动量”,经常被用作隐喻,用来指定一个新情况出现的单一转折点(维基百科)。在GS中,教会通过寻找人性化的催化剂来考虑不断变化的世界;同时,这份文件本身也见证了教会的一个开端时刻。
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引用次数: 1
New Wine in New Wineskins. Amoris Laetitia and the Church’s Teaching on Marriage and Family 新皮袋装新酒。爱的爱与教会对婚姻家庭的教导
IF 0.1 Pub Date : 2015-01-01 DOI: 10.2143/LS.39.3.3170050
Thomas Knieps-Port le Roi, R. Burggraeve
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引用次数: 2
The dancing daughter and the head of John the Baptist (Mark 6:14-29) revisited: an interdisciplinary approach 重新审视了跳舞的女儿和施洗约翰的头(马可福音6:14-29):一个跨学科的方法
IF 0.1 Pub Date : 2014-01-01 DOI: 10.2143/LS.38.1.3064549
Barbara Baert
Herod had him imprisoned for denouncing as incestuous his marriage to Herodias, the former wife of his brother. During a banquet, Herodias’ daughter dances before Herod, who is so enchanted that he promises her a favor. At her mother’s behest, she asks for the head of John the Baptist2. The king honors her request and has the head delivered to her on a plate (in disco), which she gives to her mother. When the disciples of John discover about his death, they bury his headless body. In this essay I treat the motif of the dancing girl from an interdisciplinary perspective. The figures of Salome and John the Baptist have had an incalculable impact on both exegesis and art history. Furthermore, the motif cluster of ‘beheading’ and ‘dancing’ is freighted with anthropological gender archetypes. This essay proposes an interdisciplinary hermeneutic that I have elsewhere called ‘interspaces’3. The concept of ‘interstitial space’ releases new energy enriches our motifs from textual, visual, gender and anthropological paradigms4.
希律王把他囚禁起来,因为他谴责他与他兄弟的前妻希罗底的婚姻是乱伦。在一次宴会上,希罗底的女儿在希律面前跳舞,希律被迷住了,答应帮她一个忙。在母亲的要求下,她要了施洗约翰的头。国王尊重了她的请求,把头放在盘子里(迪斯科)交给了她,她把盘子递给了她的母亲。当约翰的门徒发现他的死亡时,他们埋葬了他的无头尸体。在这篇文章中,我从跨学科的角度来看待跳舞女孩的母题。莎乐美和施洗约翰的形象对训诂学和艺术史都有着不可估量的影响。此外,“斩首”和“跳舞”的母题集群充满了人类学的性别原型。这篇文章提出了一种跨学科的解释学,我在其他地方称之为“空间”。“间隙空间”的概念释放了新的能量,从文本、视觉、性别和人类学的范式中丰富了我们的母题。
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引用次数: 18
Salvation and the Church: Feeney, Fenton and the Making of Lumen Gentium 救恩与教会:菲尼、芬顿与犹太之光的形成
IF 0.1 Pub Date : 2013-01-01 DOI: 10.2143/LS.37.2.3038710
Geertjan Zuijdwegt
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引用次数: 1
Responses to Ch. B. Simpson, R. C. Neville, R. Köhler-Ryan, C. O'Regan 对c.b.辛普森,r.c.内维尔,r.Köhler-Ryan, c.o 'Regan的回应
IF 0.1 Pub Date : 2012-01-01 DOI: 10.2143/LS.36.2.2979763
W. Desmond
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引用次数: 0
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Louvain Studies
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