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Louvain Studies最新文献

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Incarnation, Ecumenism and Ecclesiology in the Thought of Cardinal Yves Congar and Bishop B.C. Butler 红衣主教伊夫·康格尔和卑诗·巴特勒主教思想中的道成肉身、普世主义和教会学
IF 0.1 Pub Date : 2006-12-31 DOI: 10.2143/LS.31.3.2028183
G. Flynn
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引用次数: 0
From the God of the Fathers to God the Father. Trinity and its Old Testament Background 从父的神到父的神。三位一体及其旧约背景
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.3.2028182
T. Merrigan, B. Lemmelijn
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引用次数: 5
The Identity of a Catholic University in Post-Christian European Societies: Four Models 后基督教欧洲社会天主教大学的身份认同:四种模式
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.3.2028185
L. Boeve
— This article reflects on four possible strategies for responding to the growing secularization that is threatening Catholic universities both from without and within. These include the abandonment of all claims to Catholic identity; the reassertion of a distinctively confessional identity; the promotion of the university as a place where so-called Christian values, and humanitarianism in particular, are promoted; and the option to promote Catholic identity in all its particularity by means of an ongoing dialogue with the contemporary pluralistic context. Each of these options say something about both the university’s self-understanding and its perception of its relationship to the culture in which it finds itself. The fourth would seem to do more justice to the tradition, and offer more hope for the future of, Catholic universities in an increasingly pluralistic and post-secular context.
这篇文章反映了应对日益增长的世俗化的四种可能的策略,这种世俗化正从外部和内部威胁着天主教大学。其中包括放弃对天主教身份的所有要求;对一种独特的忏悔身份的重申;促进大学作为一个地方,所谓的基督教价值观,特别是人道主义,是促进;以及通过与当代多元化背景的持续对话,在其所有特殊性中促进天主教身份的选择。这些选择中的每一个都说明了大学的自我理解,以及它对自己与所处文化关系的看法。第四种方法似乎更加公正地对待传统,并在日益多元化和后世俗的背景下为天主教大学的未来提供更多希望。
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引用次数: 20
The Derridean Notion of Hospitality as a Resource for Interreligious Dialogue in a Globalized World 好客的Derridean概念是全球化世界中宗教间对话的资源
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.1.2019380
G. Schrijver
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引用次数: 1
Particularity and Religious Commitment: Reflections of Bernard McGinn's 'The Significance of Ruusbroec's Mystical Theology' 特殊性与宗教承诺:对伯纳德·麦克金《鲁斯布鲁克神秘神学的意义》的反思
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.1.2019378
T. Merrigan
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引用次数: 0
Eastern Catholic Churches and the Question of 'Uniatism'. Problems of the Past, Challenges of the Present and Hopes for the Future 东方天主教会与“一元论”问题。过去的问题,现在的挑战和未来的希望
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.3.2028184
Taras Khomych
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引用次数: 1
Kenosis in the Letter of Paul to the Philippians. The Way of the Suffering Philippian Community to Salvation 在保罗致腓立比书中。受苦的腓立比人得救的道路
IF 0.1 Pub Date : 2006-01-01 DOI: 10.2143/LS.31.3.2028188
崔國瑜, T. Tsui
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引用次数: 3
Classical Catholic Moral Theology and the World Chruch 古典天主教道德神学与世界教会
IF 0.1 Pub Date : 2005-12-01 DOI: 10.2143/LS.30.4.2017535
P. I. Odozor
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引用次数: 1
Gavin D'Costa's Trinitarian Theology of Religions 加文·德科斯塔的《三位一体的宗教神学
IF 0.1 Pub Date : 2005-12-01 DOI: 10.2143/LS.30.4.2017536
P. Plata
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引用次数: 1
Leadership in the Post-Constantinian Church According to St. Gregory Nazianzen 后君士坦丁教会的领导地位根据圣格雷戈里·纳齐安岑的说法
IF 0.1 Pub Date : 2005-11-01 DOI: 10.2143/LS.30.3.2005021
George E. Demacopoulos
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引用次数: 1
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Louvain Studies
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