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[Review of the book Soul Friendship: A Practical Theology of Spiritual Direction, Adrian Charfield and Nigel Rooms, 2019] [对《灵魂友谊:精神指导的实用神学》一书的评论,阿德里安·查菲尔德和奈杰尔·卢姆斯,2019年]
IF 0.1 Pub Date : 2020-01-01 DOI: 10.2143/LS.43.4.3289103
J. Moons
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引用次数: 0
[Review of the book Context and Text: A Method for Liturgical Theology, K. W. Irwin, 2018] [《上下文与文本:礼仪神学的一种方法》书评,K. W. Irwin, 2018]
IF 0.1 Pub Date : 2020-01-01 DOI: 10.2143/LS.43.2.3288167
Samuel Goyvaerts
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引用次数: 0
“I Exist in Believing”: Anthropology as a Theological and Emancipative Pursuit. A Response to Michael Banner “我在信仰中存在”:作为神学和解放追求的人类学。对迈克尔·班纳的回应
IF 0.1 Pub Date : 2018-10-24 DOI: 10.2143/LS.41.3.3285315
B. Brock
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引用次数: 0
Developing A Theologically Self-Reflexive Critique With Comparative Theologians And The Sociological Analysis Of Pierre Bourdieu 比较神学家的神学自我反思批判与布迪厄的社会学分析
IF 0.1 Pub Date : 2018-01-01 DOI: 10.2143/LS.41.2.3284883
Colby Dickinson
— In this article I attempt to locate productive foundations for a critical theological methodology through engaging with both the inherently critical nature of comparative theology alongside the sociological, self reflexive analysis of Pierre Bourdieu. I turn, first, to comparative theology because it is a field with a heightened sensibility for how self-reflexive critique fiinctions within a theological context, as it assumes that both sides in any conversation maintain the possibility of re-examining their own premises and foundations. I turn, second, to the work of the sociologist Pierre Bourdieu because it is his analysis of symbolic poiver that provides an examination of self reflexive structures of understanding that might further assist theologians, comparative or not, to take up a critical theology from within the established traditions that constitute the field of theology proper. My argument is that theology has been beholden for far too long, centuries in fact, to non self reflexive structures of inquiiy. From our current vantage point, only a selfreflexive, critical theology can properly endeavor to be a theological investigation, as this is the only way to understand the outplaying of the confessional content of the theological tradition.
在这篇文章中,我试图通过与比较神学固有的批判性质以及皮埃尔·布迪厄的社会学、自我反思分析相结合,为批判神学方法论找到富有成效的基础。首先,我转向比较神学,因为它是一个对如何在神学背景下自我反思批判小说具有高度敏感性的领域,因为它假设任何对话中的双方都保持重新检查自己的前提和基础的可能性。其次,我转向社会学家皮埃尔·布迪厄的作品,因为正是他对象征力量的分析,提供了对自我反思的理解结构的考察,这可能进一步帮助神学家,无论是否比较,从构成神学领域的既定传统中,接受一种批判神学。我的观点是,神学长久以来,实际上是几个世纪以来,一直依赖于非自我反思的探究结构。从我们目前的有利位置来看,只有自我反思的、批判的神学才能适当地努力成为一种神学研究,因为这是理解神学传统的忏悔内容被超越的唯一途径。
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引用次数: 0
The difficult but possible path towards forgiveness and reconciliation 通往宽恕与和解的艰难但可能的道路
IF 0.1 Pub Date : 2018-01-01 DOI: 10.2143/LS.41.1.3284693
R. Burggraeve
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引用次数: 0
A response to the essays 对文章的回应
IF 0.1 Pub Date : 2017-10-01 DOI: 10.2143/LS.40.3.3245494
G. D'Costa
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引用次数: 0
Divine sparks and Abraham: a major difference 神圣的火花和亚伯拉罕:一个主要的区别
IF 0.1 Pub Date : 2017-01-01 DOI: 10.2143/LS.40.3.3245490
M. Poorthuis
Gavin'D'Costa defends the continuity of Nostra Aetate with centuries of ecclesiastical teaching. This may be true but any religion will emphasize continuity when it comes to authoritative documents. The genuine renewal of Nostra Aetate regarding the dialogue with Judaism and Islam tends to be ignored by considering these religions merely as divine sparks.
加文·德·科斯塔用几个世纪的教会教导来捍卫诺斯特拉·埃泰特的连续性。这可能是真的,但任何宗教都会强调权威性文件的连续性。关于与犹太教和伊斯兰教对话的诺斯特拉·埃泰特的真正更新,往往被忽视,认为这些宗教仅仅是神圣的火花。
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引用次数: 0
Dignity, Difference and Rights: A Gendered Theological Analysis 尊严、差异与权利:性别神学分析
IF 0.1 Pub Date : 2017-01-01 DOI: 10.2143/LS.40.1.3206245
Christina Beattie
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引用次数: 0
Vatican II: Catholic doctrines on jews and muslims 梵蒂冈II:天主教关于犹太人和穆斯林的教义
IF 0.1 Pub Date : 2017-01-01 DOI: 10.2143/LS.40.3.3245489
Marianne Moyaert
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引用次数: 1
Gaudium et Spes and dignitatis humanae on conscience: A forgotten concept of Vatican II? 良心上的快乐与尊严:梵二被遗忘的概念?
IF 0.1 Pub Date : 2017-01-01 DOI: 10.2143/LS.40.2.3220912
M. Lawler, Todd A. Salzman
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引用次数: 0
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Louvain Studies
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