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The Longshan culture site at Ximengzhuang, Tengzhou, Shandong 山东滕州西孟庄龙山文化遗址
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0001
A small, walled settlement spanning the early through mid-Longshan culture was discovered at Ximengzhuang site, Tengzhou City, Shandong Province. The development of the settlement encompasses two periods: a square enclosure in the early period and a circular enclosure in the late period. Houses inside the enclosure might have been laid out in rows from south to north during the early period; late period houses can be divided into three phases. All houses were laid out along the circular enclosure, which could be used as a special space for storage. Cultural remains after the abandonment of the walled settlement date to the mid-Longshan culture. The Ximengzhuang site is the first small Longshan culture settlement to have been revealed in its entirety in China, with a clear trajectory of development and distinguishing characteristics as regards periodization. The Ximengzhuang site may have been a military outpost.
在山东滕州市西孟庄遗址发现了一个跨越龙山文化早期至中期的小型围墙定居点。定居点的发展包括两个时期:早期的方形围墙和晚期的圆形围墙。在早期,围墙内的房屋可能从南向北排列成一排;晚期住宅可分为三个阶段。所有的房子都沿着圆形围墙布置,可以作为一个特殊的储藏空间。文化遗存弃墙后的聚落可以追溯到龙山文化中期。西孟庄遗址是我国第一个完整揭示的龙山文化小聚居地,具有清晰的发展轨迹和明显的分期特征。西孟庄遗址可能是一个军事前哨。
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引用次数: 1
The Western Zhou Yaoheyuan site in Pengyang County, Ningxia 宁夏彭阳县周窑河园遗址
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2022-0004
The Ningxia Hui Autonomous Regional Institute of Cultural Relics and Archaeology and Pengyang County Commission for Preservation of Ancient Monuments conducted archaeological investigations, probing surveys, and excavations of the Yaoheyuan site from 2017 to 2020. They identified various features, including city walls, moats, a high-ranking burial, a cemetery of small-sized tombs, palatial foundations, a bronze foundry zone, as well as roads and a network of water channels. Retrieved artifacts include objects made of pottery, jade and stone, bone and antler, ivory, mussel, proto-porcelain, and inscribed oracle bone. The Yaoheyuan site, dating from the early through the late Western Zhou, is the capital city of the Huo state of the Western Zhou. This excavation provides invaluable new data for understanding Western Zhou political structure and the relationship between the Zhou royal house and the western frontier. It also sheds new light on the chronological framework and the trajectory of social complexity in the eastern Gansu region.
2017年至2020年,宁夏回族自治区文物考古研究所和彭阳县文物保护委员会对姚河源遗址进行了考古调查、探勘和发掘。他们确定了各种特征,包括城墙、护城河、高级墓地、小型坟墓墓地、宫殿式地基、青铜铸造区,以及道路和水道网络。回收的文物包括陶器、玉石、骨头和鹿角、象牙、贻贝、原始瓷器和刻有甲骨文的物品。姚河源遗址始建于西周早期至晚期,是西周霍国的都城。这一发掘为了解西周政治结构以及周王室与西边疆的关系提供了宝贵的新资料。它还揭示了陇东地区社会复杂性的时间框架和轨迹。
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引用次数: 1
Shimao culture: naming, distribution, and chronology 世茂文化:命名、分布与年表
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0010
Zhouyong Sun, Jing Shao, Nan Di
Abstract By synthesizing previous studies and the most updated archaeological data by typical stratigraphic contexts and assemblages, Hetao region cultural remains represented by li-tripods with double-handles should be considered part of the Shimao culture. With its core distribution area spanning from northern Shaanxi to central-northern Shanxi to central-southern Inner Mongolia, the development of Shimao culture can be divided into three phases: early, middle, and late. The absolute dating of the Shimao culture ranges from approximately 2300 BCE to 1800 BCE. The Shimao culture was therefore a major late Longshan archaeological culture in northern China that stands apart from its peers in the Central Plains.
摘要综合前人的研究成果和最新的考古资料,结合典型的地层背景和组合,认为以双柄立鼎为代表的河套地区文化遗存属于世茂文化的一部分。世茂文化的发展可分为早、中、晚三个阶段,其核心分布区域为陕北至山西中北部至内蒙古中南部。世茂文化的绝对年代大约在公元前2300年到公元前1800年之间。因此,世茂文化是中国北方龙山晚期重要的考古文化,有别于中原地区的同类文化。
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引用次数: 1
Zeng state cemetery at Zaoshulin during the Spring and Autumn period, Suizhou, Hubei 湖北随州枣树林春秋时期曾国墓地
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0005
The Zaoshulin cemetery includes five large tombs with an entry ramp leading to a central chamber on one side, 19 medium tombs, and 62 small tombs. According to the inscriptions on the bronze vessels, the layout of the tombs, and the grave assemblages, this cemetery was the burial place for the high-ranking noblemen of the Zeng state. Three hierarchies of tombs from large to small in size correspond to the social ranks of marquises, high-ranking noblemen, and low-ranking noblemen. Amongst these tombs, the occupants of five large burials in three groups are identified as Lord Qiu of Zeng and his wife Yu, Marquis Bao of Zeng and his wife Mi Jia, and Marquis De of Zeng. The Zaoshulin cemetery, along with the sites and cemeteries at Yejiashan, Wenfengta, Guojiamiao, Sujialong, presents a clear and complete archaeological sequence of the culture of Zeng. It also establishes a reference point for Bronze Age archaeological culture in South China.
枣树林墓地包括五座大墓,一侧有一个通往中央墓室的入口坡道,19座中型墓和62座小型墓。从青铜器铭文、墓室布局、墓室组合等方面看,该墓地是曾国高级贵族的墓地。从大到小的三个等级的坟墓对应着侯爵、高级贵族和低级贵族的社会等级。在这些坟墓中,三组五个大型墓葬的居住者被确定为曾邱和他的妻子郁,曾鲍侯和他的妻子米嘉,曾德侯。枣树林墓地,连同叶家山、文峰塔、郭家庙、苏家龙等遗址和墓地,呈现出一个清晰完整的曾文化考古序列。为华南青铜时代的考古文化提供了一个参考点。
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引用次数: 1
The physical evolution and biocultural adaptation indicated by the human skeletons of Donghulin site, Beijing 北京东湖林遗址人类骨骼的物理进化与生物文化适应
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0014
Jia-ning He, Chaohong Zhao, Jincheng Yu, Tianxing Cui, Tao Wang, Jingning Guo, Yongming Yuan, Xuemei Yun, Qihuang Yang
Abstract Human remains recovered from the Donghulin site are key materials for the study of the physical evolution and biocultural adaptation of the North Chinese population during the early Holocene. Physical anthropological study of the skeletal remains of two Donghulin individuals shows that their craniofacial heterogeneity and diversity are comparable to that of the Upper Paleolithic population. Early Holocene is the critical period for the formation of the diagnostic craniofacial features of modern East Asian population. The dental macrowear, dental caries, and femoral midshaft diaphyseal cross section geometry suggest that the Donghulin people were undergoing a physical transformation attributable to reduced mobility and broad-spectrum diet, which is consistent with the Upper Paleolithic-Neolithic transition of lifestyle and subsistence strategy.
摘要从东湖林遗址发掘的人类遗骸是研究全新世早期中国北方人口物理演化和生物文化适应的重要资料。对两个东胡林个体骨骼遗骸的物理人类学研究表明,他们的颅面异质性和多样性与旧石器时代晚期的人群相当。全新世早期是现代东亚人群诊断性颅面特征形成的关键时期。牙齿宏观磨损、龋齿和股骨干横截面几何形状表明,东虎林人正在经历一场由于行动不便和广泛饮食而导致的身体转变,这与旧石器时代晚期新石器时代生活方式和生存策略的转变相一致。
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引用次数: 1
The Honghe site in Qiqihar, Heilongjiang 黑龙江齐齐哈尔红河遗址
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0002
Five series of archaeological excavations were conducted at the Honghe site from 2013–2019. Fieldwork during the 2013–2017 season confirmed that cultural attributes of late Neolithic remains found at Honghe were identical to the Ang’angxi culture as first established by Liang Siyong. Thus, this fieldwork adds further evidence to understanding the cultural implications, attributes, and chronology of Ang’angxi culture. Excavation during the 2018–2019 season subsequently revealed settlement pattern belonging the Ang’angxi culture in the Nenjiang River Basin, demonstrating a mixed sedentary subsistence strategy, including fishing, hunting, and farming, practiced regionally during the late Neolithic. This provides significant materials for understanding the civilizational trajectory of that time.
2013年至2019年,在红河遗址进行了五次考古发掘。2013-2017年季节的田野调查证实,在红河发现的新石器时代晚期遗址的文化属性与梁思勇首次建立的昂昂溪文化相同。因此,这次田野调查为了解昂溪文化的文化内涵、属性和年代提供了进一步的证据。随后,2018-2019年的挖掘工作揭示了嫩江流域属于昂昂溪文化的定居模式,展示了新石器时代晚期区域性的混合定居生存策略,包括捕鱼、狩猎和农业。这为理解那个时代的文明轨迹提供了重要的材料。
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引用次数: 3
The 2018–2019 excavation of the Xiwubi site in Jiangxian County, Shanxi 2018年至2019年山西省姜县西武壁遗址发掘
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0004
A series of excavations were conducted at the Xiwubi site during 2018–2019, yielding abundant copper metallurgy remains dating to the Erlitou and Erligang cultural periods. Archaeological features include remains of smelting furnaces, charcoal kilns, houses, and refuse pits. A variety of artifacts were retrieved, ranging from copper ores, fragments of smelting furnaces, crucibles, and slag to objects made of pottery, stone, and bone. It is the first copper metallurgy site found in the Zhongtiao Mountains in the vicinity of the heartland of the Xia and Shang dynasties. Characterized by early dates, large scale, and advanced specialization in copper metallurgy, the excavation of the Xiwubi site provides substantial materials for the study of mining and use of copper ore resources by the Xia and Shang dynasties, as well as interactions between copper metallurgy and the destiny of the royal courts.
2018年至2019年,西乌壁遗址进行了一系列发掘,出土了大量可追溯到二里头和二里岗文化时期的铜冶金遗迹。考古特征包括冶炼炉、木炭窑、房屋和垃圾坑的遗迹。从铜矿石、熔炉碎片、坩埚、矿渣到陶器、石头和骨头制成的物品,都有各种各样的文物被发现。它是在夏商王朝中心地带的中条山发现的第一个铜冶炼遗址。西武壁遗址的发掘具有年代早、规模大、专业化程度高等特点,为研究夏商时期铜矿资源的开采和利用,以及铜冶炼与朝廷命运的相互作用提供了丰富的资料。
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引用次数: 2
On the brass ewer unearthed from the crypt of the Shang-fang Śarīra Stupa of Qingshan Monastery in Lintong District, Shaanxi 陕西临潼青山寺尚方舍利舍利塔地下室出土铜母羊
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0013
Yusheng Li, Jianxi Li, Jiangtao Niu
Abstract A cast brass ewer was unearthed from the Shangfang Śarīra Stupa crypt at Qingshan Monastery. Most likely, it was made in the northwestern part of the South Asian subcontinent in the late seventh century. Integrating ancient Roman, Sassanian, and early Islamic styles, the shape of this ewer not only is a mixture of the elements of different eras and traditions but also reflects unique attributes. The multi-headed and multi-armed deities from Hinduism, especially Skanda, may have inspired the six-faced design on the body. Eventually, the ewer was taken to Chang’an by Indian or Kashmirian monks and buried in the pagoda’s crypt.
摘要青山寺尚方舍利舍利舍里出土了一只铸铜母羊。最有可能的是,它是7世纪末在南亚次大陆西北部制造的。融合了古罗马、萨珊和早期伊斯兰风格,这只羊的形状不仅融合了不同时代和传统的元素,而且反映了独特的属性。印度教中的多头多臂神,尤其是斯堪达神,可能启发了身体上的六面设计。最终,这只羊被印度或克什米尔的僧侣带到长安,埋在宝塔的地下室里。
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引用次数: 0
The excavation of tomb M1 in Quangou cemetery, Wulan County, Qinghai 青海乌兰县泉沟公墓M1墓的发掘
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0006
Tomb M1 at Quangou cemetery in Wulan, Qinghai, is the only Tubo-period tomb with mural paintings discovered thus far on the Qinghai-Xizang Plateau. The tomb includes a tomb entry ramp leading to a rectangular multi-chambered structure built from bricks and timber. The walls of the antechamber and burial chamber are all painted with various images heavily influenced by typical Tang painting techniques, displaying Tang-period stylistic influence, although painted subjects present characteristic scenes of nomadic life on the Qinghai-Xizang Plateau. The color-painted lacquered coffins in the tomb are the first of their kind found in the region, indicating that the tomb occupant must have been of high social status. There is a secret compartment behind the tomb’s burial chamber, where a wooden chest was found containing a luxuriously decorated gilt silver crown and a turquoise-inlaid gold cup. The findings suggest that the tomb occupant was probably closely related to the local royal family under Tubo’s sovereignty.
青海乌兰泉沟墓地M1号墓是迄今为止在青藏高原发现的唯一一座带有壁画的吐蕃时期墓葬。坟墓包括一个坟墓入口坡道,通往一个由砖和木材建造的矩形多室结构。前厅和墓室的墙壁上都绘有深受唐代典型绘画技法影响的各种图像,显示出唐代风格的影响,尽管绘画主题呈现的是青藏高原游牧生活的特色场景。墓中的彩绘漆棺是该地区首次发现的彩绘漆棺,这表明墓主人一定有很高的社会地位。在墓室的后面有一个秘密隔间,在那里发现了一个木制的箱子,里面有一个装饰华丽的镀金银皇冠和一个镶嵌绿松石的金杯。这一发现表明,该墓主可能与吐蕃统治下的当地王室有着密切的关系。
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引用次数: 0
A comparative study of Shimao and Taosi “世茂”与“道思”之比较研究
IF 0.1 4区 历史学 Pub Date : 2021-11-01 DOI: 10.1515/char-2021-0011
Jing Shao
Abstract Shimao and Taosi are the two most important North China mega-sites dating from the late Longshan through early Xia. Both were possibly early political centers. Based on a comprehensive analysis of updated archaeological discoveries and the results of interdisciplinary research, the current study is a preliminary discussion of interactions between Shimao and Taosi. We argue that the inter-site dynamic varied over time. More importantly, Shimao influenced middle and late Taosi to the extent of altering its cultural identity, as evidenced by the archaeological record.
摘要世茂和陶寺是中国北方两个最重要的大型遗址,其年代为龙山晚期至夏初。两者都可能是早期的政治中心。本研究在综合分析最新考古发现和跨学科研究成果的基础上,初步探讨了世茂与陶寺之间的互动关系。我们认为站点间的动态随时间而变化。更重要的是,石茂对陶寺中后期的影响达到了改变其文化身份的程度,考古记录证明了这一点。
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引用次数: 2
期刊
Chinese Archaeology
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