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The Future of Heterodox Economics 非正统经济学的未来
Q4 ECONOMICS Pub Date : 2023-10-13 DOI: 10.46298/jpe.11114
Teresa Ghilarducci, Zachary Knauss, Richard McGahey, William Milberg, Drew Landes
We assess economics research and teaching frameworks in the United States by examining how knowledge is produced and ranked, the flaws and strengths of heterodox economic theory; and how students are trained, especially for careers in economic policy. We challenge the meaning of established terminology such as 'heterodoxy' and 'mainstream' by investigating their utility as a marker and to illuminate major barriers to the successful adoption of alternative economic theories in academia and the public discourse. Based on interviews with experienced economists working with heterodox paradigms in both mainstream and heterodox institutions, we identify three barriers 1) Neoclassical hegemony, 2) Weakness of heterodox theory, and 3) Pedagogy and training in economics.
我们通过考察知识是如何产生和排名的、非正统经济理论的缺陷和优势来评估美国的经济学研究和教学框架;以及学生是如何接受培训的,尤其是在经济政策方面。我们通过调查“异端”和“主流”作为标记的效用来挑战既定术语的含义,并阐明在学术界和公共话语中成功采用替代经济理论的主要障碍。基于对在主流和非正统机构中研究非正统范式的经验丰富的经济学家的采访,我们确定了三个障碍:1)新古典主义霸权;2)非正统理论的弱点;3)经济学的教学法和培训。
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引用次数: 0
The Hybrid Vigor of Heterodox Economics: A Feminist Perspective 非正统经济学的混合活力:一个女权主义的视角
Q4 ECONOMICS Pub Date : 2023-10-13 DOI: 10.46298/jpe.10885
Nancy Folbre
This case study in the evolution of heterodox economics describes the emergence of feminist perspectives on care provision and their implications for a larger theory of bargaining over the distribution of gains from cooperation. It testifies to the hybrid vigor of diverse and ongoing efforts to challenge the narrow focus of the neoclassical paradigm.
这个关于非正统经济学演变的案例研究描述了关于护理提供的女权主义观点的出现,以及它们对合作收益分配讨价还价的更大理论的影响。它证明了挑战新古典范式狭隘焦点的各种持续努力的混合活力。
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引用次数: 0
Power structures in economics and society: Some remarks on the future of non-mainstream economics 经济学与社会中的权力结构:对非主流经济学未来的几点思考
Q4 ECONOMICS Pub Date : 2023-10-13 DOI: 10.46298/jpe.11130
Rouven Reinke
Economic approaches that emphasize power dynamics in the political economy or rely on a non-mathematical, non-positivistic, pluralistic methodology are either almost marginalized in (heterodoxy) or excluded from (transdisciplinary non-mainstream) the field of economics. Relying on a combination of the Discursive Political Economy of Economics and a critical sociology of economic knowledge, this article gives a sociological explanation of these paradigmatic conditions and the related future prospects of non-mainstream research within economics in Germany, by incorporating social theory, discourse, and power analysis, and philosophy of science. In doing so, the article argues for a special role of economics in the political economy, which is associated with a legitimatizing and economic-knowledgeproducing function for non-epistemic issues. In a dialectic understanding of society and science, the implementation of classification rankings such as rankings and of a pyramidal hierarchy of publications is viewed as the disciplinary response to its social role. This results in an unequal distribution of power in the field of economics in Germany. The article concludes that a pluralistic change in modern economics cannot be expected, as long there is no social change in terms of the interconnection between the two demands for academic reputation and economic knowledge.
强调政治经济学中的权力动力学或依赖于非数学、非实证主义、多元主义方法论的经济学方法,要么几乎被边缘化(异端),要么被排除在(跨学科非主流)经济学领域之外。本文结合经济学的话语政治经济学和经济知识的批判社会学,通过结合社会理论、话语、权力分析和科学哲学,对这些范式条件和德国经济学中非主流研究的相关未来前景进行了社会学解释。在此过程中,本文论证了经济学在政治经济学中的特殊作用,这与非认识论问题的合法化和经济知识生产功能有关。在对社会和科学的辩证理解中,分类排名的实施,如排名和出版物的金字塔级结构,被视为学科对其社会角色的反应。这就造成了德国经济领域权力分配的不平等。本文的结论是,只要对学术声誉和经济知识的两种需求之间没有相互联系的社会变革,就不可能期望现代经济学的多元化变革。
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引用次数: 0
Ways of Knowing Agency and Development: notes on the philosophy of science and the conduct and use of inquiry 了解代理和发展的方式:关于科学哲学和探究的行为和使用的注释
IF 0.2 Q4 ECONOMICS Pub Date : 2023-04-25 DOI: 10.46298/jpe.8873
Pablo Garcés‐Velástegui
Development is a value-laden concept and, as such, an essentially contested issue. To different extents, different ideas of development entail different assumptions about human agency. Although economics has been the most influential discipline, increasingly different accounts highlight distinct features of human beings and the contexts they inhabit, which lead to different implications. This article seeks to delineate the boundaries of the discussion and map out what are arguably the main alternatives within the field. Since such discussion deals with the question of what human action is, the argument is elaborated from the philosophy of science. Contra convention, the discussion uses a philosophical ontology, which is concerned with out connection to the world. Jackson’s heuristic is adopted to generate four philosophies of science and four notions of agency, regarded as ideal typical. Neopositivism advances a rational agent, reflexivity suggests a patient, critical realism furthers an interagent, and analyticism proposes a transagent. This article invites scholars and practitioners interested in this increasingly interdisciplinary area to raise their awareness regarding the foundations on which their ideas about human agency build and note the implications they have for the production and consumption of knowledge.
发展是一个充满价值的概念,因此也是一个本质上有争议的问题。在不同程度上,不同的发展理念导致了对人类能动性的不同假设。尽管经济学一直是最具影响力的学科,但越来越多不同的解释强调了人类的不同特征及其所处的环境,这导致了不同的含义。本文试图描绘讨论的边界,并绘制出该领域内可论证的主要替代方案。由于这样的讨论涉及的是什么是人类行为的问题,所以这个论点是从科学哲学出发的。与惯例相反,讨论使用了哲学本体论,它关注的是我们与世界的联系。采用杰克逊的启发法,产生了四种科学哲学和四种代理概念,被认为是理想的典型。新实证主义提出理性主体,反身性提出耐心主体,批判现实主义提出交互主体,分析主义提出交易主体。本文邀请对这一日益跨学科的领域感兴趣的学者和实践者提高他们对人类能动性思想建立的基础的认识,并注意他们对知识的生产和消费的影响。
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引用次数: 0
Can a Catholic be Liberal? Roman Catholicism and Liberalism in a Political Economy Perspective (1800–1970) 天主教徒能成为自由主义者吗?政治经济学视角下的罗马天主教与自由主义(1800-1970)
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-13 DOI: 10.46298/jpe.9252
S. Solari
The philosophy of the Enlightenment and political thought of modernity found tough opposition in the Roman Catholic Church. Liberalism was associated with Free Masons and revolutionary intent. Nonetheless, liberalism and political economy stimulated some theoretical analysis and specific theoretical positions in terms of social philosophy and social economics by the Church. This paper presents an analysis of encyclical letters and other papal documents, as well as the writings of other Catholic scholars, to elaborate on the theoretical points used to contrast liberalism. Compromises, as well as turning points in the evolution of the Catholic position, are investigated. Lastly, the epistemological and historical reasons for the affinity of Roman Catholicism with ethical liberalism and the limits of this similarity are discussed. 1. Liberal and Catholic, an Italian drama
启蒙哲学和现代政治思想在罗马天主教会遭到强烈反对。自由主义与共济会和革命意图联系在一起。然而,自由主义和政治经济学刺激了教会在社会哲学和社会经济学方面的一些理论分析和具体的理论立场。本文分析了通谕和其他教皇文件,以及其他天主教学者的著作,阐述了用来对比自由主义的理论观点。妥协,以及转折点在天主教立场的演变,进行了调查。最后,讨论了罗马天主教与伦理自由主义的密切关系的认识论和历史原因,以及这种相似性的局限性。1. 《自由与天主教》,一部意大利戏剧
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引用次数: 1
Lehmann’s Analytical Inconsistencies on Liberalism and Capitalism 莱曼关于自由主义与资本主义的分析矛盾
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-13 DOI: 10.46298/jpe.10220
I. Vaduva
Review of Lehmann, P.-J., Liberalism and Capitalism Today, London, Hoboken: ISTE-Wiley, 2021, 214 pp, ISBN 978-1-78630-689-0
Lehmann评论,P.-J.,《今日自由主义与资本主义》,伦敦,洛佩兹:ISTE Wiley,2021,214页,ISBN 978-1-78630-689-0
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引用次数: 0
Review of Ralf Lüfter, The Ethics of Economic Responsibility 《经济责任伦理》后,对拉尔夫·莱特<s:1>的评述
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-10 DOI: 10.46298/jpe.10039
Toni Gibea
Ralf Lüfter, The Ethics of Economic Responsibility, Routledge, 2020
Ralf Lüfter,《经济责任伦理》,Routledge,2020
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引用次数: 0
Review of Margherita Zanasi, Economic Thought in Modern China: Market and Consumption, c.1500–1937, Cambridge: Cambridge University Press, 2020, 252 pages, ISBN: 978-1-108-49993-4. 玛格丽塔·扎纳西:《近代中国经济思想:市场与消费》,剑桥:剑桥大学出版社,2020年,252页,ISBN: 978-1-108-49993-4。
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-10 DOI: 10.46298/jpe.9867
Jiarui Wu
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引用次数: 0
Are Cultural Insights Worthy in Political Economy?: Review of Cultural Values in Political Economy, edited by J.P. Singh 文化见解在政治经济学中有价值吗?:《政治经济学中的文化价值观述评》,J·P·辛格主编
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-10 DOI: 10.46298/jpe.10107
Raul Morosan
Cultural Values in Political Economy, edited by J.P. Singh, Stanford, California: Stanford University Press, 2020, 248 p., e-book
《政治经济学中的文化价值观》,J.P.Singh主编,加州斯坦福:斯坦福大学出版社,2020年,248页,电子书
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引用次数: 0
The Opportunity Costs of Neoclassical Economics 新古典经济学的机会成本
IF 0.2 Q4 ECONOMICS Pub Date : 2023-02-10 DOI: 10.46298/jpe.10082
Frederic Jennings Jr.
The notion of "opportunity cost" has been neglected in economics. The reason is that any such measure of cost is invisible, unobservable, and untestable. Yet the so-called 'competitive ideal' in neoclassical theory is based on claims of decreasing returns and substitutional tradeoffs in production, consumption and social relations, and therewith an exclusive focus on scarcity in economics. Within this view, collusion is suspect: it raises prices, reduces sales, and so harms social welfare. This is the baseline emphasis of neoclassical microeconomic theory. The opportunity costs of this framework involve a significant loss of perspective on actual economic phenomena, the potential value of which may far exceed that of orthodoxy. Here are several reasons why. First, the real world is interdependent and not decomposable into parts: all we do initiates effects spreading outward forever on everything. Second, our interconnected environment calls for a network or systems conception of economics in which substitution and complementarities coexist in nondecomposable tangles, obviating any institutional claim for the efficiency of competition over cooperation. Third, if all long-term production occurs with increasing returns, then the nature of economic relations solely reflects substitution for physical goods in short-term contexts; all long-term material outputsas well as all intangible tradesexhibit a complementary connection to make cooperation efficient. Fourth, the unbounded character of economic effects suggests an analytical bound derived from our rational limits, since we cannot see the full range of outcomes stemming from our decisions: planning horizons so enter this scene. Such 'horizon effects' suggest another important distinction in economics of 'atoms, bits and wits,' where atoms (the realm of physical things) are only subject to substitution assumptions in the short run, but shift to complementary interaction for all longer horizons. For bits (the realm of transactions involving information and all intangible outputs) and wits (that of horizon effects), both are realms characterized by complementary relations, so also yielding an economics in which cooperative systems are efficient and where competition cannot but fail by restricting output, knowledge and truth, while promoting a myopic culture in a dangerous self-destruct mode. This is the 'opportunity cost' of neoclassical economics: a world hurtling into a self-destructive failure due to its myopic culture spawned by rivalry, blind to its own pathologies and encouraged by an economics dogmatically closed to realistic conceptions due to competitive frames wrongly imposed in complementary realms, such as in academics, ecology, ethics and organizational learning. These costs far exceed the value realized by this approach. The paper explores these failures in more detail and describes the horizonal theory that would have emerged from the 1930s debates on cost had Hicks not walked away from
“机会成本”的概念在经济学中一直被忽视。原因是任何这样的成本度量都是不可见的、不可观察的和不可测试的。然而,新古典理论中所谓的“竞争理想”是基于生产、消费和社会关系中收益递减和替代权衡的主张,因此在经济学中只关注稀缺性。在这种观点中,共谋是可疑的:它提高了价格,减少了销售,从而损害了社会福利。这是新古典微观经济理论的基本重点。这一框架的机会成本涉及对实际经济现象的重大丧失,其潜在价值可能远远超过正统理论。这里有几个原因。首先,现实世界是相互依存的,不能分解成几个部分:我们所做的一切都会引发影响,并永远向外扩散。其次,我们相互关联的环境需要一种网络或系统的经济学概念,在这种概念中,替代和互补在不可分解的纠缠中共存,从而避免了任何关于竞争效率高于合作效率的制度主张。第三,如果所有的长期生产都伴随着收益的增加,那么经济关系的本质仅仅反映了短期内实物商品的替代;所有的长期物质产出和所有的无形贸易都表现出一种互补的联系,从而使合作变得高效。第四,经济效应的无界特性表明,从我们的理性极限中衍生出一种分析界限,因为我们无法看到我们的决策所产生的全部结果:规划视野,因此进入这个场景。这种“视界效应”表明了“原子、比特和智慧”经济学中的另一个重要区别,即原子(物理事物的领域)只在短期内服从替代假设,但在所有更长的视界中都转向互补相互作用。对于比特(涉及信息和所有无形产出的交易领域)和智慧(视界效应领域)来说,两者都是以互补关系为特征的领域,因此也产生了一种经济,在这种经济中,合作系统是有效的,竞争只能通过限制产出、知识和真理而失败,同时以一种危险的自我毁灭模式促进短视文化。这就是新古典经济学的“机会成本”:由于竞争催生的短视文化,世界陷入了自我毁灭的失败,对自己的病态视而不见,由于在学术、生态学、伦理学和组织学习等互补领域错误地强加了竞争框架,经济学教条地封闭了现实概念,从而鼓励了世界。这些成本远远超过了这种方法所实现的价值。这篇论文更详细地探讨了这些失败,并描述了20世纪30年代关于成本的辩论中出现的水平理论,如果希克斯没有放弃收益增加,如果赫施莱弗没有推行1968年阿尔奇安认可的错误“拯救”,当时他宣布收益减少是“普遍有效的规律”。由于1939年的《希克斯逃亡》(The Hicksian Getaway)和1962年的《赫施莱弗拯救》(The Hirshleifer Rescue),经济学中出现了一种僵化的正统观点,它抵制任何替代观点,将它们视为对其不劳而得的主导地位的威胁,而不是参与新学习的机会。一个(大概)“科学”团体因此转变为一个封闭的领域,其追随者强烈反对公开辩论和讨论。这种不为人知的情况的奇特特征值得比迄今为止得到更密切的关注。这是本文的主要目的。
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Journal of Philosophical Economics
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