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The Binding of Jephthah 耶弗他的捆绑
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-bja10010
C. S. Cole
This article continues the author’s journey of forming an ‘orthopathic hermeneutic’ with special attention to Pentecostalism and the ‘Texts of Terror’. It examines the narrative of Jephthah, his daughter, and her sacrifice as found in Judges 11. Texts of Terror like Jephthah’s daughter’s story have been long neglected, rejected, or protected by ministers and theologians alike. With the work of Pentecostal scholars such as R. Moore, C. Johns, and C. Green in mind, Cole identifies that Judges 11 and similarly terrifying texts can be used today to make meaning in the Church. By examining our own desires for and in light of the text, the Spirit can make meaning for one’s own life by revealing the heart of the reader. In such, the orthopathic reader is called to conformity with the compassion of Christ.
这篇文章继续了作者形成“正释经学”的旅程，特别关注五旬节派和“恐怖文本”。它考察了他的女儿耶弗他的叙述，以及她在士师记11章中的献祭。像耶弗他女儿的故事这样的恐怖文本一直被牧师和神学家们忽视、拒绝或保护。考虑到R. Moore、C. Johns和C. Green等五旬节派学者的著作，Cole认为《士师记》第11章和类似的恐怖文本可以在今天的教会中被用来表达意义。借着检视我们对经文的渴望，圣灵可以启示读者的心，使我们的生命有意义。这样，正畸的读者被呼召与基督的怜悯一致。
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引用次数: 1
Towards a Global Pneumatological Awareness 迈向全球气体学意识
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-BJA10007
Benjamin Crace
Eastern forms of Christianity are being mined as possible sources for deepening and renewing Pentecostal-Charismatic theology, particularly its pneumatology. While applauding these efforts, this article suggests that such strategies are myopically focused on Eastern Orthodoxy while ignoring the riches of Oriental Orthodoxy, the Coptic Orthodox legacy in particular. By providing comparative accounts of Coptic practices of the charismata with the author’s experience within the neo-charismatic milieu, the essay surveys points of contact to heighten interest and underscore potential avenues of pneumatic inquiry.
东方形式的基督教正被挖掘为深化和更新五旬节派魅力神学的可能来源，尤其是其气学。在赞扬这些努力的同时，本文认为这些策略过于关注东方正统，而忽视了东方正统的丰富，尤其是科普特正统的遗产。通过将科普特人的charismata实践与作者在新魅力环境中的经历进行比较，本文调查了接触点，以提高兴趣，并强调了气动探究的潜在途径。
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引用次数: 0
Glory beyond the Camp 营外荣耀
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-bja10011
Kip H. Redick
This article is a phenomenological exploration of the grounds for pilgrimage as it is prophetically performed by both Moses and Jesus. Looking closely at Moses’ encounter with God’s manifestation, as well as Jesus’ ascending of a mountain after being offered a crown by the crowds, the article explores the contrast of two kinds of power, one associated with the camp and one beyond the camp. The exploration continues into the outpouring of the Holy Spirit upon Christ’s followers in Jerusalem. These prophetic performances and events beyond the camp show pilgrimage to involve waiting, being measured, and both giving and receiving hospitality.
这篇文章是对朝圣理由的现象学探索，因为它是由摩西和耶稣预言性地执行的。仔细观察摩西与上帝显现的相遇，以及耶稣在被人群献上王冠后登上一座山，文章探讨了两种力量的对比，一种与营地有关，另一种在营地之外。探索继续到圣灵在耶路撒冷的信徒身上倾泻。这些预言性的表演和营地之外的活动展示了朝圣之旅，包括等待、测量以及给予和接受款待。
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引用次数: 0
‘Three Strikes, You’re Out!’ “三击出局！”
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-02902006
Adam G. White
In an increasingly individualistic culture, we have somewhat lost sight of the important community aspect of Christianity, particularly when it comes to church discipline. One of the more challenging aspects of modern church ministry is what to do when a person’s behaviour threatens the unity and wellbeing of the community. In the nt, we see harsh measures applied to such people, but how do we translate these examples into today’s church? This article looks at the practice of exile or expulsion in the world of the nt generally and the Pauline communities specifically. It will then consider the implications of the practice, as revealed in scripture, and the challenges presented to its implementation in the modern church.
在一个日益个人主义的文化中，我们多少忽略了基督教重要的团体方面，尤其是在教会纪律方面。现代教会事工的一个更具挑战性的方面是，当一个人的行为威胁到社区的团结和福祉时，该怎么做。在新约中，我们看到这些人受到严厉的惩罚，但我们如何将这些例子应用到今天的教会中呢?这篇文章着眼于流放或驱逐的实践在新约世界，特别是在保罗社区。然后，它将考虑实践的含义，正如圣经所揭示的，以及在现代教会中提出的挑战。
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引用次数: 0
Towards a Pentecostal, Postcolonial Reading of the New Testament 朝向五旬节派，后殖民解读新约
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-02902004
U-Wen Low
Although both Pentecostalism and postcolonial thought seem to stand poles apart, they have a remarkable amount in common. Early Pentecostal revivals largely sprang from ‘subaltern groups’, people groups marginalized by colonial power and dominant groups. Bringing together Pentecostalism and postcolonial thought is a complex task, but one that promises to yield positive results. Exploring the text through the twin lenses of postcolonial thought and the distinctive Pentecostal emphasis on pneumatology results in a fresh hermeneutical perspective: that the Holy Spirit might be understood as a postcolonial agent of change that empowers those who have experienced the baptism of the Holy Spirit to resist dominant structures of oppression. The New Testament text can therefore be understood as a ‘hidden transcript’, a disguised work of resistance composed by subaltern groups against dominance and oppression. This article therefore seeks to explore the theoretical underpinnings of a ‘Pentecostal, postcolonial reading’ of the New Testament.
虽然五旬节派和后殖民思想似乎截然不同，但它们有很多共同点。早期的五旬节派复兴主要来自“次等群体”，即被殖民势力和统治群体边缘化的群体。将五旬节派和后殖民思想结合起来是一项复杂的任务，但它有望产生积极的结果。通过后殖民思想和五旬节对气体学的独特强调的双重视角来探索文本，得出了一个新的解释学视角:圣灵可以被理解为后殖民时代变革的媒介，赋予那些经历过圣灵洗礼的人抵抗压迫的主导结构的力量。因此，新约文本可以被理解为一个“隐藏的文本”，一个由下层群体组成的反抗统治和压迫的伪装作品。因此，本文试图探索“五旬节派，后殖民阅读”新约的理论基础。
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引用次数: 0
Glory beyond the Camp: Festival, Liminality, and Repentance in the Charismatic Revival 营外的荣耀:灵恩复兴中的节日、阈限与悔改
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-09-21 DOI: 10.1163/17455251-02902005
Caroline R. Redick

This article investigates whether the charismatic renewal’s Via Spiritus, with its emphasis on festival, joy, and divine empowerment, has eclipsed the Via Crucis, with its somatic pedagogy of suffering and renunciation. It explores this dynamic by contrasting two practices: the medieval Catholic pilgrimage and charismatic revival-seeking. Through exploring the overlaps between these two practices, the revival is interpreted as a liminal journey, a festival of grace, and a ritual of renunciation. At the same time, contrasting the penitential ritual of pilgrimage and revivals reveals a deficit of repentance in charismatic practice and theology.

这篇文章调查了灵恩复兴的精神之路，其强调节日，快乐，和神圣的授权，是否已经黯然失色的十字架之路，其痛苦和放弃的躯体教育。它通过对比两种实践来探索这种动态:中世纪天主教朝圣和魅力复兴寻求。通过探索这两种实践之间的重叠，复兴被解释为一种阈限之旅，一种恩典的节日，一种放弃的仪式。同时，对比朝圣和复兴的忏悔仪式揭示了在灵恩实践和神学忏悔的赤字。
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引用次数: 0
Pentecostal Canon of the Bible? 圣经的五旬节正典?
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-02-17 DOI: 10.1163/17455251-02901001
M. Nel
Classical Pentecostalism is traditionally regarded as a restorationist movement that justified its origins and explained its new practices as a continuation of the early church, as a work of the Spirit. For that reason, the gifts of the Spirit (charismata) were purportedly restored to the twentieth-century Pentecostal movement. Early Pentecostalism also claimed that they followed the early church in its hermeneutical prerogatives of reading the Bible through the lens of their charismatic practices. The article poses the question whether Pentecostalism in its restorationist urge should not reconsider its canon, since it differs from the Greek translation of the Hebrew Bible used by the early church, to include the books found in the Septuagint, the translation used by early non-Jewish Christians. It suggests that Pentecostals reconsider their biblical canon in the light of their restorationist urge rather than groundlessly following the Protestant canon as their predecessors did by using the Apocrypha as deuterocanonical, implying that it is accepted for personal and ecclesial edification but not for judging the genuineness of gifts that come from the Spirit and those that do not (1 Cor. 12.10) and establishing the authority of ecclesiastical doctrines.
传统上，古典五旬节主义被视为一场复兴运动，它证明了自己的起源，并将其新实践解释为早期教会的延续，是圣灵的作品。出于这个原因，圣灵的礼物（charismata）据称被恢复到二十世纪的五旬节运动。早期五旬节主义还声称，他们遵循早期教会的解释学特权，通过他们富有魅力的实践来阅读《圣经》。这篇文章提出了一个问题，即五旬节主义在其复兴主义的敦促下是否不应该重新考虑其正典，因为它与早期教会使用的希伯来语圣经的希腊译本不同，包括早期非犹太基督徒使用的译本《Septuagint》中的书籍。这表明，五旬节派根据他们的复辟主义冲动重新考虑他们的圣经正典，而不是像他们的前任那样毫无根据地遵循新教正典，将伪经作为后地方教派，这意味着它被接受是为了个人和教会的启迪，而不是为了判断来自圣灵的礼物和那些没有的礼物的真实性（林前12章10节），并建立教会教义的权威。
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引用次数: 2
The Spirit in Word and Sacrament 圣言和圣礼中的圣灵
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-02-17 DOI: 10.1163/17455251-02901004
Daniela C. Augustine
This article offers a constructive exploration of Eastern Orthodox liturgical pneumatology’s potential contributions toward the development of Pentecostal liturgical theology. It highlights two main themes: the organic continuity between word and sacrament as a proclaimed and ‘choreographed’, communally-enacted theology; and the catechetical significance of ‘visualized theology’ or ‘theology in images’ within the context of worship in the Spirit, constituting the life of the church as a continual Pentecost.
这篇文章提供了一个建设性的探索东正教礼仪气候学对五旬节派礼仪神学发展的潜在贡献。它强调了两个主要主题:圣言和圣礼之间的有机连续性，作为宣讲和“编排”的，共同制定的神学;以及“可视化神学”或“图像神学”在圣灵敬拜的背景下的教理意义，构成了作为持续的五旬节的教会生活。
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引用次数: 0
As People of the Gospel 作为福音的子民
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-02-17 DOI: 10.1163/17455251-02901002
Zachary Michael Tackett
Pentecostals visualize, read, and rehearse Scripture in ways that speak to a gospel of wholeness, inclusion, and uplift. Pentecostals use Scripture to participate via the Spirit in the continuing expression of gospel, with Scripture emerging from gospel. This gospel that gave birth to Scripture emerges anew in the reading, hearing, and rehearsal of Scripture. This article considers three models for the use of Scripture that empower Pentecostals to participate in a continuing expression of gospel. These are 1) gospel as mysterion, 2) gospel as liberation, and 3) gospel as embodied, prophetic voice.
五旬节派以一种完整、包容和提升的福音来观想、阅读和排练圣经。五旬节派使用圣经，通过圣灵参与福音的持续表达，从福音中产生圣经。这个孕育了圣经的福音在阅读、聆听和排练圣经中重新出现。这篇文章考虑了三种使用圣经的模式，使五旬节派信徒能够参与持续的福音表达。它们是:1)作为奥秘的福音，2)作为解放的福音，3)作为具体化的先知之声的福音。
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引用次数: 0
Toward a Pentecostal Theological Aesthetic and Practice of Sacred Time 五旬节派神学美学与神圣时间的实践
IF 0.1 0 RELIGION
Journal of Pentecostal Theology
Pub Date : 2020-02-17 DOI: 10.1163/17455251-02901005
M. Rice
Pentecostal ecstatic-aimed oral-aural dynamics, along with other elements integral to the tradition, imply a latent though largely unexplored aesthetic of sacred time. The author begins by assessing this aesthetic through a constructed methodology defined as Pentecostal notions of Festive and Founding Time. From this analysis, he prescriptively delineates five steps for adapting the historic liturgical calendar to Pentecostal spirituality, thereby arguing for a Pentecostal theological aesthetic and practice of sacred time, in a manner related to the tradition’s improvisational aesthetics of oral-aural liturgy. The author concludes by focusing these themes on the notions of aesthetics, suggesting how a Pentecostal theological aesthetic and practice of sacred time may contribute toward an ecumenically shared vision of beauty that transforms worshipers through the Spirit before God in the face of Jesus.
五旬节派以狂喜为目标的口头-听觉动力，以及其他组成传统的元素，暗示了一种潜在的，尽管在很大程度上未被探索的神圣时间美学。作者首先通过一种被定义为节日和创始时间的五旬节派概念的构造方法来评估这种美学。从这个分析中，他明确地描述了使历史礼仪日历适应五旬节灵性的五个步骤，从而主张五旬节神学美学和神圣时间的实践，以一种与传统的口头-听觉礼拜的即兴美学相关的方式。作者最后将这些主题集中在美学概念上，建议五旬节派神学美学和神圣时间的实践如何有助于实现一种普世共享的美的愿景，这种愿景通过上帝面前的圣灵在耶稣面前改变崇拜者。
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