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“Some / would like you to make room, / mother . . .”: On Mothers and sons in John Berryman’s The Dream Songs “有些人/希望你腾出空间,/母亲……”:约翰·贝里曼的《梦幻之歌》中的母亲和儿子
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0009
H. Saltmarsh
This article closely reads John Berryman’s song 14 of The Dream Songs, and argues that confessional poetry is steeped in mother-son drama, although not what critics and readers have traditionally thought of as strictly oedipal. this article applies Jessica Benjamin’s model of intersubjectivity to explore the poet’s identification with and differentiation from the mother figure; furthermore, it borrows from adam Phillips and D. W. Winnicott to discuss how ideas about motherhood play into Berryman’s poetic self-fashioning. in song 14, Berryman asserts the poet’s need to banter with the mother and so discover the writing self as paradoxically reactionary and autonomous. By looking at one aspect of confessional poetry, the writer’s fundamental relationship to his mother, this article argues for a rethinking of the seemingly masculine poetics of John Berryman. it discusses the ways in which not only Berryman but robert lowell as well collaborate with their mothers, represent motherhood as transcending gender and biology, and suggest that mothers and ideas about mothers play into poetic self-fashioning. this article contributes to an understanding of confessional writing as self-exploratory, uncertain of its own status, and mediated by analysts, parents, and texts, rather than as titillating self-disclosure.
这篇文章仔细阅读了约翰·贝里曼的《梦之歌》中的第14首歌,并认为忏悔诗浸透了母子戏剧,尽管不是评论家和读者传统上认为的那种严格的俄狄浦斯。本文运用杰西卡·本雅明的主体间性模型,探讨诗人对母亲形象的认同与区别;此外,本文还借用亚当·菲利普斯(adam Phillips)和d·w·温尼科特(d.w. Winnicott)的观点,探讨了母性观念是如何影响贝里曼诗意的自我塑造的。在第14首歌中,贝里曼断言诗人需要与母亲开玩笑,从而发现写作的自我是矛盾的反动和自主。本文从自白诗的一个方面,即作家与母亲的基本关系出发,对约翰·贝里曼看似男性化的诗学进行了反思。书中不仅讨论了贝里曼,还讨论了罗伯特·洛厄尔与他们的母亲合作的方式,将母性表现为超越性别和生物学的,并表明母亲和关于母亲的想法在诗意的自我塑造中发挥了作用。这篇文章有助于理解忏悔写作是一种自我探索,不确定自己的地位,由分析师、父母和文本调解,而不是令人兴奋的自我表露。
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引用次数: 0
Memorializing Animals during the Romantic Period by Chase Pielak (review) 蔡斯·皮拉克《浪漫时期的动物纪念》
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0004
Janelle A. Schwartz
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引用次数: 0
Becoming Virginia Woolf: Her Early Diaries and the Diaries She Read by Barbara Lounsberry (review) 《成为弗吉尼亚·伍尔夫:她的早期日记和她读过的日记》芭芭拉·朗斯伯里著(书评)
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0005
E. Chan
The major published diaries of Virginia Woolf come in neatly sequenced books: first the five authoritative volumes scrupulously transcribed and edited by Anne Olivier Bell and, after the first volume, also by Andrew McNeillie, published in the 1970s and ’80s and covering the period of 1915 to Woolf ’s death in 1941; and then The Passionate Apprentice (1990), edited by Mitchell A. Leaska, which contains Woolf ’s early journals from 1897 to 1909. The division this has set up between Woolf ’s “early” (pre-1915) and “mature” (1915 and after) diaries, and the separations between diary years in each of the first five volumes published, map well onto Woolf ’s life and professional career, and have inevitably and understandably come to guide readers’ mental conception of Woolf ’s development. The early diaries show Woolf prior to her becoming a published novelist; 1915 marks the year of publication for her first novel, The Voyage Out, and also fittingly marks the year in which Woolf ’s diary entries resume after a mysterious five-year diary blank. Becoming Virginia Woolf, however, questions these facile divisions. Barbara Lounsberry uses her own categorization system: Woolf ’s early diaries from 1897 to mid-1918, where Woolf tested the waters and Reviews
弗吉尼亚·伍尔夫主要出版的日记都是整齐排列的:首先是五卷权威的日记,由安妮·奥利维尔·贝尔(Anne Olivier Bell)精心转录和编辑,在第一卷之后,也由安德鲁·麦克尼尔(Andrew McNeillie)出版,出版于20世纪70年代和80年代,涵盖了1915年到1941年伍尔夫去世的时间;然后是《热情的学徒》(1990),由米切尔·a·莱斯卡编辑,其中包含了伍尔夫1897年至1909年的早期日记。伍尔夫的“早期”(1915年以前)和“成熟”(1915年以后)日记之间的划分,以及前五卷出版的日记年份之间的分离,很好地反映了伍尔夫的生活和职业生涯,并且不可避免地和可以理解地引导读者对伍尔夫发展的心理概念。早期的日记显示了伍尔夫在成为一名出版的小说家之前;1915年是她的第一部小说《远航》出版的一年,也是伍尔夫在神秘的五年日记空白之后重新开始写日记的一年。然而,《成为弗吉尼亚·伍尔夫》对这些简单的划分提出了质疑。Barbara Lounsberry使用她自己的分类系统:伍尔夫从1897年到1918年中期的早期日记,伍尔夫在其中试水和评论
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引用次数: 0
Primary Stein: Returning to the Writing of Gertrude Stein ed. by Janet Boyd and Sharon J. Kirsch (review) 《最初的斯坦因:回归格特鲁德·斯坦因的写作》,珍妮特·博伊德、莎伦·j·基尔希主编(书评)
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0007
D. Watson
as Pielak persuasively argues, is ultimately an act of strategic ventriloquism: “It is no accident that the animal appears at the end of the human even while masquerading as the voice of life” (133). Admittedly, there are moments of disappointing repetition throughout the book; some portions of chapters read more like annotated inventories of literary works than a cohesive, progressive argument; one wonders about the noticeable absence of an application of Levinasian ethics to this project’s theoretical underpinnings; and the reader is left to consider how Pielak’s argument would play out in less canonical, less male-authored works of Romanticism. But the stunning and elegant readings of, for example, Clare’s “On Seeing a Lost Greyhound in Winter,” Byron’s “Inscription on the Monument of a Newfoundland Dog,” and Wordsworth’s “Fidelity” more than make up for any such quibbles. This book is a welcome addition to research collections focused on animal studies, Romanticism, philosophy of mind, and even posthuman studies. Pielak ultimately presents his readers with a telling fable of how we must continue to engage the animal body as a text against and through which to read ourselves—to return to and remember our humanity.
正如皮拉克令人信服地论证的那样,它最终是一种策略性的腹语术:“动物出现在人类的最后,即使它伪装成生命的声音,也绝非偶然”(133)。不可否认,书中有一些令人失望的重复时刻;章节的某些部分读起来更像是文学作品的注释清单,而不是连贯的、进步的论点;人们不禁要问,在这个项目的理论基础上,为什么明显没有应用列维纳斯伦理学;让读者思考皮拉克的观点如何在不那么规范、男性创作较少的浪漫主义作品中发挥作用。但是,克莱尔的《在冬天看到一只失踪的灰狗》、拜伦的《纽芬兰犬纪念碑上的铭文》和华兹华斯的《忠诚》等令人惊叹的优雅读物,足以弥补任何这样的吹毛求疵。这本书是一个受欢迎的除了研究集中在动物研究,浪漫主义,心灵的哲学,甚至后人类的研究。皮拉克最终向他的读者呈现了一个生动的寓言,讲述了我们必须如何继续将动物的身体作为一种文本,通过它来阅读我们自己——回归并记住我们的人性。
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引用次数: 0
Poetic Sisters: Early Eighteenth-Century Women Poets by Deborah Kennedy (review) 《诗姐妹:18世纪早期女性诗人》黛博拉·肯尼迪著(书评)
Pub Date : 2016-04-04 DOI: 10.1353/pcp.2016.0012
Kelly J. Hunnings
JULIET TE HARRISSON is Senior Lecturer in Ancient History at Newman University, UK. She specializes in myth and religion in the ancient world, and the reception of ancient Greece and Rome in modern popular culture, especially film and television. She has published chapters on gladiatorial combat in Star Trek and The Hunger Games, on character and relationships in the BBC/ HBO series on Rome, and on Latin in popular culture. Her book, Dreams and Dreaming in the Roman Empire, was published in 2013.
朱丽叶·特·哈里森,英国纽曼大学古代史高级讲师。她专门研究古代世界的神话和宗教,以及古希腊和罗马在现代流行文化中的接受,特别是电影和电视。她出版了关于《星际迷航》和《饥饿游戏》中的角斗士战斗的章节,关于BBC/ HBO关于罗马的系列中的角色和关系的章节,以及流行文化中的拉丁语章节。她的书《罗马帝国的梦与梦》于2013年出版。
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引用次数: 0
Bollaín’s Flores de Otro Mundo via Cathy Song’s Picture Bride: Photographic and Poetic Images Recreate the Art of Forming and Experiencing Community Bollaín的Flores de Otro Mundo通过Cathy Song的图片新娘:摄影和诗意图像重新创造了形成和体验社区的艺术
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0013
Eunha Choi
This article discusses how Spanish filmmaker Icíar Bollaín and Asian American poet Cathy Song relate to the art of photography in strikingly similar ways. Both artists show a keen interest in photographs as cultural and as social artifacts. Numerous aspects of photography, both as a material product and as a cultural statement, will be considered, as this article proposes that a storytelling urge becomes summoned every time one chooses to take, pose for, and look at a photograph. In other words, the photographer, the poser, and the spectator cannot escape the desire to construct a story around photography. Both Bollaín’s Flores de otro mundo and Song’s Picture Bride show us how every photographic object begets a story that configures a community in the present or to come.
这篇文章讨论了西班牙电影制作人Icíar Bollaín和亚裔美国诗人宋凯茜是如何以惊人相似的方式与摄影艺术联系在一起的。两位艺术家都对作为文化和社会产物的照片表现出浓厚的兴趣。摄影的许多方面,无论是作为一种物质产品还是作为一种文化声明,都将被考虑,因为这篇文章提出,每当一个人选择拍照、摆姿势和看照片时,一种讲故事的冲动就会被召唤出来。换句话说,摄影师、装腔作势者和观众都无法逃脱围绕摄影构建故事的欲望。Bollaín的Flores de otro mundo和Song的Picture Bride都向我们展示了每一个摄影对象如何产生一个故事,这个故事在现在或将来配置了一个社区。
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引用次数: 1
We Are Imazighen: The Development of Algerian Berber Identity in Twentieth-Century Literature and Culture by Fazia Aïtel (review) 《我们是Imazighen:阿尔及利亚柏柏尔人身份在20世纪文学和文化中的发展》作者:法齐亚Aïtel(书评)
Pub Date : 2016-04-04 DOI: 10.1353/pcp.2016.0000
M. Lazreg
interpretations of individual poems fresh, provocative, and nuanced. The concluding chapter, for example, argues for the importance of female literary networks in a twenty-first-century context. The chapter traces the literary legacy of each writer, as Kennedy describes the varying anthologies and collections in which each writer is included—history textbooks and women’s art collections, to name only two. The book concludes by restating the call to consider women writers in the context of a literary network, even if these women were unable to enjoy the travel and educational opportunities in which male writers in similar networks participated.
对个别诗歌的诠释新鲜、刺激、细致入微。例如,最后一章论述了女性文学网络在21世纪语境中的重要性。这一章追溯了每位作家的文学遗产,肯尼迪描述了每位作家的不同选集和文集——历史教科书和女性艺术收藏,仅举两例。该书最后重申了在文学网络背景下考虑女性作家的呼吁,即使这些女性无法享受类似网络中的男性作家所享有的旅行和教育机会。
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引用次数: 0
Whitman Among the Bohemians ed. by Joanna Levin and Edward Whitley (review) 《惠特曼与波西米亚人》乔安娜·莱文、爱德华·惠特利主编(书评)
Pub Date : 2016-04-04 DOI: 10.1353/pcp.2016.0002
M. Mullins
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引用次数: 0
Mourning Glory: Grief and Grieving in Robinson’s Home 哀悼的荣耀:鲁滨逊家的悲伤和悲伤
Pub Date : 2016-04-04 DOI: 10.1353/PCP.2016.0003
S. Petit
This article argues that Glory Boughton is the central figure in Marilynne Robinson’s Home and that the novel’s main arc is Glory’s recovery from situational depression caused not only by the end of her engagement but also by her not having fully mourned the death twenty years earlier of her brother Jack’s baby.
本文认为格洛丽·鲍顿是玛丽莲·罗宾逊《家》的中心人物,小说的主线是格洛丽从情境性抑郁中恢复过来,这种抑郁不仅是因为她订婚的结束,还因为她没有完全哀悼20年前她哥哥杰克的孩子的死亡。
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引用次数: 0
Classical Traditions in Science Fiction ed. by Brett M. Rogers and Benjamin Eldon Stevens (review) 布雷特·m·罗杰斯、本杰明·埃尔登·史蒂文斯主编的《科幻经典传统》(书评)
Pub Date : 2016-04-04 DOI: 10.1353/pcp.2016.0010
J. Harrisson
to involve new forms. That is, not just assimilating this theme to new forms, but having the forms themselves change” (134). O’Neill’s response is sharp and challenges the very assumptions on which the continuity/ disruption debate rests. He replies, “Look, if you think that 9/11 is an unprecedented chapter in human experience, then yes, maybe you need an unprecedented form to write about it. . . . Let’s put it another way: Let’s say 9/11 had been foiled . . . would we say that the current form of the novel was perfectly satisfactory?” (134). O’Neill points to the most important role this volume plays in 9/11 studies. It unearths little known 9/11 texts and tests them in new ways against ideas of globalism, transnational cultural connections, and the new imperialism of the United States. These new analyses, read against the backdrop of the special relationship between the United States and the UK, serve to show us a major gap in the field but also teach us to question the initial frames within which we rush to understand any major phenomena. In her concluding remarks Miller asks if we have instead of recovering from the horror of the attacks amplified them (12). In her final analysis we see the actual value of this volume. Miller’s contributors, in her words, refuse “to choose between the theories of trauma or spectacle” or “between the plight of the victim and the problem of figuring and understanding responsibility for violence” (12). In a field flooded with books looking at 9/11 through any number of narrow lenses, this one stands out, because it offers what anyone studying a disaster ten years on needs. Miller states it well, “Critical variety is essential for any great understanding of this catastrophic event” (12).
包含新的形式。也就是说,不只是把这个主题同化成新的形式,而是让形式本身发生变化”(134)。奥尼尔的回答非常尖锐,并挑战了连续性/颠覆性辩论所依据的假设。他回答说,“看,如果你认为9/11是人类经历中前所未有的一章,那么是的,也许你需要一种前所未有的形式来写它. . . .让我们换一种说法:假设9/11被挫败了……我们能说小说目前的形式是完全令人满意的吗?”(134)。奥尼尔指出,这本书在9/11研究中扮演着最重要的角色。它揭示了鲜为人知的9/11文本,并以新的方式对全球主义、跨国文化联系和美国新帝国主义的观点进行了测试。这些新的分析,在美英特殊关系的背景下阅读,有助于向我们展示该领域的一个重大差距,但也教会我们质疑我们急于理解任何重大现象的最初框架。在她的结束语中,米勒问道,我们是否没有从恐怖袭击中恢复过来,反而放大了恐怖袭击。在她最后的分析中,我们看到了这一卷的实际价值。用米勒的话来说,她的作者拒绝“在创伤理论和景观理论之间做出选择”,也拒绝“在受害者的困境和确定和理解暴力责任的问题之间做出选择”(12)。在一个充斥着通过各种狭隘的视角看待9/11事件的书籍的领域,这本书脱颖而出,因为它提供了任何研究10年灾难的人所需要的东西。米勒说得很好,“关键的多样性对于深刻理解这一灾难性事件至关重要”(12)。
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引用次数: 0
期刊
Pacific Coast Philology
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