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Colonial Clowns? 殖民地的小丑?
Pub Date : 2021-10-01 DOI: 10.5325/pacicoasphil.56.2.0211
Amanda Lagji
While other critics of Miguel Street have examined how humor arises from V. S. Naipaul’s somewhat condescending depiction of Miguel Street’s inhabitants, this analysis focuses on the role of laughter and the “colonial clown” in the social fabric of Miguel Street to produce social and political critique. In the text’s logic of laughter, this article argues that it is imperative to pay attention to the narrator’s commentary on misplaced, or solitary laughs as well. In particular, we should be alert to moments that the narrator explicitly identifies as not funny, and that should instead be taken seriously by readers. The “colonial clown” in Naipaul’s tragicomic stories not only captures the mimic elements of Naipaul’s characters, which are inarguably present in the novel, but also the important role of humor, laughter, and exaggeration in the narrator’s critical representation of the Trinidad of his childhood.
虽然其他米格尔街的评论家已经研究了幽默是如何从奈保尔对米格尔街居民的某种居高俯下的描述中产生的,但本文的分析侧重于笑声和“殖民小丑”在米格尔街社会结构中的作用,以产生社会和政治批评。在文本的笑逻辑中,本文认为必须注意叙述者对错位或孤独的笑的评论。特别是,我们应该警惕叙述者明确认为不好玩的时刻,而读者应该认真对待。奈保尔悲喜剧故事中的“殖民地小丑”不仅抓住了奈保尔人物的模仿元素,这些元素在小说中无可争议地存在,而且幽默,笑声和夸张在叙述者对他童年时期特立尼达的批判性表现中发挥了重要作用。
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引用次数: 0
Punch Lines, Punching Bags, and Mr. Punch Punch Lines、Punch Bags和Punch先生
Pub Date : 2021-10-01 DOI: 10.5325/pacicoasphil.56.2.0242
J. Saunders
The red-capped, hook-nosed, serial killer Mr. Punch, a descendent of the Italian Pulcinella of the commedia dell’arte, belongs to the tradition of “bad” clowns—those tricksters who have populated the myths and folktales of cultures the world over for millennia. This article compares Punch’s disturbing antics to those of Pinter’s clowns who populate his short, political plays, One for the Road, The New World Order, Mountain Language and his lately discovered sketch The Pres and an Officer. Although much has been written about Pinter’s “comedy of menace,” this article offers a new perspective, exploring the comic contrivances that are endemic to both a Punch and Judy Show and Pinter’s depiction of state-sanctioned brutality, and how Pinter exploits the comic to underscore his political message.
红帽子、钩鼻的连环杀手Punch先生是意大利艺术学院的Pulcinella的后裔,他属于“坏”小丑的传统,这些骗子几千年来一直充斥着世界文化的神话和民间故事。这篇文章将潘趣令人不安的滑稽动作与品特的小丑们进行了比较,品特的滑稽动作充斥着他的政治短剧《一条路》、《新世界秩序》、《山地语言》和他最近发现的小品《总统和一名军官》。尽管关于品特的“威胁喜剧”已经写了很多文章,但这篇文章提供了一个新的视角,探讨了《潘趣与朱迪秀》和品特对国家批准的暴行的描述中特有的喜剧手法,以及品特如何利用这部漫画来强调他的政治信息。
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引用次数: 0
Comic Books and Funny Papers 漫画书和搞笑纸
Pub Date : 2021-10-01 DOI: 10.5325/pacicoasphil.56.2.0172
Martin W. Kevorkian
In this conversation, Judith Yaross Lee reflects on the development of the field of humor studies, in which she plays such a central role, and does so by way of some of her major academic milestones as points along that path, with emphasis on her most recent work, beginning with Seeing Mad: Essays on Mad Magazine’s Humor and Legacy (2020).
在这次谈话中,朱迪思·亚罗斯·李反思了幽默研究领域的发展,她在其中扮演着核心角色,并通过她的一些主要学术里程碑作为这条道路上的点来实现这一目标,重点是她最近的作品,从《看到疯狂:疯狂杂志幽默与遗产评论》(2020)开始。
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引用次数: 0
The Poetry of Folly 愚蠢之诗
Pub Date : 2021-10-01 DOI: 10.5325/pacicoasphil.56.2.0165
R. Armantrout
Abstract:Prof. Armantrout here reflects on the various nuances and "notes" of the word "Folly." This commentary includes four poems: "Unquote"; "On Growth"; "Where Will You Spend Eternity"; and "Notice."
文摘:教授。阿曼特劳特在这里反思了“愚蠢”这个词的各种细微差别和“音符”。这篇评注包括四首诗:"Unquote";“经济增长”;《你将在哪里度过永恒》;和“通知”。
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引用次数: 0
New World Modernity, the Hispanophone Literary Tradition, Werther, and the Sacred in the Bildungsroman: A Hermeneutic Shift 新世界现代性,西班牙语文学传统,维特,和神圣的成长小说:解释学的转变
Pub Date : 2021-05-21 DOI: 10.5325/PACICOASPHIL.55.2.0212
Torres
Abstract:The era known as modernity supposes a radical break from preceding historical periods. One of its characteristics is disenchantment or the significant diminution of that which symbolically and qualitatively anchors a community and its individuals. This is discerned in the twilight of the mythical hero1, as evidenced by Don Quixote de la Mancha. This work, where quixotic adventures embody the hero's journey, manifests the deterioration of this fundamental archetype. In Goethe's The Sorrows of Young Werther, the effect of the symbolic and qualitative chasm generated by modernity is evident: the hero is helpless in the face of not only modern pharisaic society but also brute reality. Confrontation with material reality as such only deepens with the consolidation of modern capitalism. However, the impulse to carry out the mythical journey persists. This is evident in the Bildungsroman. This article will unearth the archetypal components of the novel of formation. A much-needed corrective to reverse the erasure of the Hispanophone literary tradition and world as it relates to the Bildungsroman is proposed. The other will be to establish a second novel of formation paradigm, namely The Sorrows of Young Werther.
摘要:被称为现代性的时代假定了与先前历史时期的彻底决裂。它的特征之一是对象征性和定性地锚定一个社区及其个人的东西的祛魅或显著削弱。这一点可以在神话英雄1的黄昏中看到,正如《堂吉诃德·德拉曼查》所证明的那样。在这部作品中,堂吉诃德式的冒险体现了主人公的旅程,体现了这个基本原型的退化。在歌德的《少年维特的悲哀》中,现代性所产生的象征性和质的鸿沟的影响是显而易见的:主人公不仅在现代法利赛人的社会面前,而且在残酷的现实面前都是无助的。与物质现实的对抗只会随着现代资本主义的巩固而加深。然而,进行神话之旅的冲动依然存在。这一点在成长小说中很明显。这篇文章将挖掘《形成论》小说的原型成分。提出了一种急需的纠正措施,以扭转与成长小说有关的对西班牙语文学传统和世界的抹杀。另一个是建立第二种小说形成范式,即《少年维特的悲哀》。
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引用次数: 0
John Ashbery's Unexceptional Politics 约翰·阿什伯里的另类政治
Pub Date : 2021-05-21 DOI: 10.5325/PACICOASPHIL.55.2.0171
T. Jesse
Abstract:Despite all of his honors and awards, American poet John Ashbery was never able to escape the long-standing criticism of his work as apolitical. This is especially true for Ashbery's collage poems from the late 1950s and early 1960s, which represent some of his most avantgarde experiments with language—but also some of his most challenging, opaque texts to read. This article returns to an early collection of poems from this period, The Tennis Court Oath (1962), to reevaluate the criticisms of Ashbery's politics through the lens of Emily Apter's "unexceptional politics": a variety of micro-level political interventions that can, over time, impact macro-level politics on a national or even global scale. Using select concepts from Apter's text as a critical heuristic, this article demonstrates how the experiments of The Tennis Court Oath are deeply political in nature, opening up space within the dominant political discourses of the twentieth century in order to allow alternative narratives to make their presence known.
摘要:尽管美国诗人约翰·阿什伯里获得了诸多荣誉和奖项,但他始终无法摆脱长期以来人们对他作品不涉及政治的批评。对于阿什伯里20世纪50年代末和60年代初的拼贴诗来说尤其如此,这些诗代表了他对语言的一些最前卫的实验——但也是他最具挑战性、最晦涩的一些文本。本文回归到这一时期的早期诗集《网球场誓言》(The Tennis Court Oath, 1962),通过艾米丽·阿普特(Emily Apter)的“平凡政治”(unexceptional politics)的视角,重新评估对阿什伯里政治的批评:随着时间的推移,各种微观层面的政治干预可以在国家甚至全球范围内影响宏观层面的政治。本文使用Apter文本中的精选概念作为批判性启发式,展示了《网球场誓言》的实验在本质上是如何具有深刻的政治性的,在20世纪的主流政治话语中开辟了空间,以允许替代叙事的存在。
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引用次数: 1
Ginsberg's Brinkmanship 金斯堡的边缘政策
Pub Date : 2021-05-21 DOI: 10.5325/PACICOASPHIL.55.2.0157
S. Axelrod
Abstract:Allen Ginsberg functioned in Cold War culture as an oppositional figure, but his worldview was shaped by, and in some ways consistent with, the culture and habits of mind it critiques. This article posits that Ginsberg and Secretary of State John Foster Dulles were doubles of each other, though doubles with a difference.
摘要:艾伦·金斯伯格在冷战文化中是一个对立的人物,但他的世界观是由其所批判的文化和心理习惯塑造的,并且在某些方面与之一致。这篇文章假设金斯伯格和国务卿约翰·福斯特·杜勒斯是彼此的替身,尽管替身有区别。
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引用次数: 0
The Voice of Reason 理性之声
Pub Date : 2021-05-21 DOI: 10.5325/PACICOASPHIL.55.2.0128
Carole-Anne Tyler
Abstract:We think of voice as a means of rational self-expression by which we convey our "interests" to others with competing interests. But language is a social contract preceding the social contract proper that it enables, raising questions about how and why someone makes sense of nonsense. Structuralists and poststructuralists argue the voice comes from the Other and is alienating. It constitutes speakers and interests both; speakers only seem to precede the words whose effect they are. As Benveniste shows, the pronouns "I" and "you" produce those represented by them as "echoes," reversible and reciprocal, just as in the universalism of political representation Spivak explores in her famous essay on the subaltern. Yet subjects are not fully alienated when interpellated by an Other or made entirely abstract by the universalism of names. Language affords a bonus sense from what might seem nonsense, as in jokes, which evade the censoring ego. Desire cannot be reduced to rational demands and is the remainder of language and the dialectic of subject and other, aligned with voice as what is left when the signified is subtracted from the signifier. There is a performative dimension to language as individuals take it up that subverts abstract universalism.
摘要:我们认为声音是一种理性的自我表达方式,通过这种方式,我们将自己的“利益”传达给利益竞争的其他人。但语言是一种社会契约,它先于它所促成的社会契约,这引发了人们对某人如何以及为什么理解胡说八道的疑问。结构主义者和后结构主义者认为,这种声音来自他者,正在疏远他人。它既包含演讲者,也包含利益;演讲者似乎只是在他们所起作用的单词之前。正如Benveniste所展示的那样,代词“我”和“你”产生了由它们代表的“回声”,可逆和互惠,就像Spivak在她关于subaltern的著名文章中探索的政治代表的普世主义一样。然而,当被他者追问时,主体并没有完全异化,或者被名字的普世主义弄得完全抽象。语言从看似无稽之谈中提供了一种额外的感觉,比如在笑话中,它避开了自我审查。欲望不能被简化为理性的需求,它是语言的剩余部分,是主体与他人的辩证法,与声音保持一致,就像从能指中减去所指时剩下的一样。当个人学习语言时,语言有一个表演维度,颠覆了抽象的普遍主义。
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引用次数: 0
Staging Hollywood Scandal 好莱坞丑闻上演
Pub Date : 2021-04-01 DOI: 10.5325/pacicoasphil.56.1.0041
Justin Gautreau
This essay recovers Carroll and Garrett Graham's forgotten Hollywood novel Queer People (1930). I argue that the Graham brothers conceived of their novel not as a literary masterpiece but as a backdoor entrance into studio writing departments. Rather than assuming an audience of outsiders, as the Hollywood novel had tended to do, the Grahams wrote Queer People primarily to catch the attention of industry insiders. Like their protagonist's unconventional route to fame, they hoped their bold novel would lead to more respect and opportunity around town. Although Queer People was nearly adapted into a Hollywood film, it ultimately fell into obscurity as the industry kept it from ever reaching the screen.
本文重现了卡罗尔和加勒特·格雷厄姆被遗忘的好莱坞小说《酷儿人》(1930)。我认为,格雷厄姆兄弟并没有把他们的小说视为文学杰作,而是作为进入工作室写作部门的后门。格雷厄姆夫妇写《酷儿的人》主要是为了吸引业内人士的注意,而不是像好莱坞小说那样,假设读者是局外人。就像他们的主人公非传统的成名之路一样,他们希望他们大胆的小说能在镇上带来更多的尊重和机会。尽管《酷儿人群》差点被改编成好莱坞电影,但由于电影行业阻止它登上银幕,它最终陷入了默默无闻。
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引用次数: 0
Taft’s Chair, Serra Cross, and Other Props: Mission Revival Hospitality Pageants with Theodore Roosevelt and William Howard Taft, 1899–1909 塔夫脱的椅子,Serra Cross和其他道具:1899–1909年与西奥多·罗斯福和威廉·霍华德·塔夫脱举行的使命复兴酒店庆典
Pub Date : 2021-04-01 DOI: 10.5325/pacicoasphil.56.1.0099
S. Orr
Abstract:As Carey McWilliams notes in Southern California Country: An Island on the Land (1946), theatricality has persisted as a central tactic of empire in the U.S. borderlands—from the rituals Spanish missionaries used to attract Native Americans to the historical dramas of Anglo-American boosters. The early decades of the twentieth century saw a number of plays that, in the words of Chelsea K. Vaughn, “romanticized the Spanish and Mexican periods of California history before assigning them comfortably to the past.” These include John S. McGroarty’s The Mission Play (1912) and Garnet Holme’s adaptation of Ramona (1923) as well as his original drama The Mission Pageant of San Juan Capistrano (1924). Such dramas were anticipated by ceremonial pageants that took place at Mission Revival hotels throughout the early twentieth century—to wit, Governor Theodore Roosevelt’s visit to the 1899 Rough Riders Reunion at the Castañeda Hotel in Las Vegas, New Mexico, and President William Howard Taft’s 1909 Columbus Day sojourn at the Glenwood Mission Inn, in Riverside, California. Each of these “hospitality pageants” casts the visiting dignitary as a typological protagonist—the Anglo-American “antitype” of the Spanish “type” embodied in conquistadores and/or missionaries.
摘要:正如凯里·麦克威廉姆斯在《南加州乡村:陆地上的岛屿》(1946)中所指出的那样,戏剧性一直是美国边境帝国的核心策略——从西班牙传教士用来吸引美洲原住民的仪式到英美支持者的历史剧。用Chelsea K.Vaughn的话来说,20世纪初的几十年里,有很多戏剧“将加州历史上的西班牙和墨西哥时期浪漫化,然后将其轻松地归入过去。”。McGroarty的《使命剧》(1912年)和Garnet Holme改编的Ramona(1923年),以及他的原创戏剧《圣胡安·卡皮斯特拉诺的使命庆典》(1924年)。在整个二十世纪初,Mission Revival酒店举行的仪式庆典都期待着这样的戏剧——也就是说,西奥多·罗斯福州长参观了1899年在新墨西哥州拉斯维加斯Castañeda酒店举行的Rough Riders Reunion,以及威廉·霍华德·塔夫脱总统1909年在加利福尼亚州里弗赛德Glenwood Mission Inn的哥伦布日旅居。每一场“招待盛会”都将来访的政要塑造成一个类型学的主角——征服者和/或传教士身上体现的西班牙“类型”中的英美“原型”。
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引用次数: 0
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Pacific Coast Philology
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