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The Oxford Handbook of Musical Theatre Screen Adaptations, Dominic Mchugh (Ed.) (2018) 《牛津音乐剧改编手册》,Dominic Mchugh(编辑)(2018)
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00081_5
Jennifer Daniel
Review of: The Oxford Handbook of Musical Theatre Screen Adaptations, Dominic Mchugh (Ed.) (2018)Oxford: Oxford University Press,ISBN 978-0-19046-999-3, e-book, £110.00
评论:《牛津音乐剧改编手册》,Dominic Mchugh(编辑)(2018)牛津:牛津大学出版社,ISBN 978-0-19046-999-3,电子书,110.00英镑
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引用次数: 0
Cultural Identity in British Musical Theatre, 1890‐1939: Knowing One’s Place, Ben Macpherson (2018) 英国音乐剧的文化认同,1890 - 1939:认识自己的位置,本·麦克弗森(2018)
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00080_5
W. Everett
Review of: Cultural Identity in British Musical Theatre, 1890‐1939: Knowing One’s Place, Ben Macpherson (2018)London: Palgrave Macmillan, 245 pp.,ISBN 978-1-14759-806-6, h/bk £89.99
评论:《英国音乐剧中的文化身份》,1890‐1939:了解自己的位置,Ben Macpherson(2018),伦敦:Palgrave Macmillan,245页,ISBN 978-1-14759-806-6,h/bk 89.99英镑
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引用次数: 1
Rock Star/Movie Star: Power and Performance in Cinematic Rock Stardom, Landon Palmer (2020) 摇滚明星/电影明星:电影摇滚明星的权力和表现,兰登·帕尔默(2020)
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00079_5
Eleonora Sammartino
Review of: Rock Star/Movie Star: Power and Performance in Cinematic Rock Stardom, Landon Palmer (2020)New York: Oxford University Press, 274 pp.,IBSN 978-0-19088-841-1, p/bk £22.99
评论:《摇滚明星/电影明星:电影摇滚明星的力量与表演》,兰登·帕尔默(2020),纽约:牛津大学出版社,274页,IBSN 978-0-19088-841-1,p/bk 22.99英镑
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引用次数: 2
‘Welcome to the Rock’: Come from Away as happiness machine 《欢迎来到岩石》:《远走高飞》是幸福的机器
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00074_1
Grahame Renyk
Mainstream musicals rely on popular appeal. Even when the content is serious or tragic, the affective experience generated is generally pleasant. Almost by default, they are happy objects ‐ veritable happiness-circulating machines capable of adhering their own pleasant affects to other objects, whether physical (e.g. things, bodies) or conceptual (e.g. values, ideals, myths). In this article, I explore Come from Away as a happiness-making machine capable of adhering its own happy affects to a homegrown mythos that imagines Canada (not unproblematically) as a welcoming utopia of tolerance and togetherness.
主流音乐剧依靠大众的吸引力。即使内容是严肃或悲惨的,产生的情感体验通常也是令人愉快的。几乎默认情况下,它们是快乐的对象——真正的快乐循环机器,能够将自己的快乐影响附着在其他对象上,无论是物理的(如事物、身体)还是概念的(如价值观、理想、神话)。在这篇文章中,我探讨了《远走高飞》作为一台制造幸福的机器,它能够将自己的幸福情感与本土神话相结合,将加拿大(并非毫无问题)想象成一个宽容和团结的欢迎乌托邦。
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引用次数: 0
From Heathers to Six: Stealth musicals and the TikTok Broadway archive 从《希瑟一家》到《六人行》:隐形音乐剧和TikTok百老汇档案
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00070_1
Trevor Boffone
This article explores two popular TikTok trends that use sound bites from the original cast recordings of Heathers: The Musical and Six. The ‘Martha Dumptruck in the Flesh’ challenge from Heathers: The Musical and the ‘Yeah That Didn’t Work Out’ challenge from Six were, by and large, completely detached from the musicals. TikTokers who engaged with these trends, therefore, likely did not even know that the sound bites came from musicals. These musicals became what I term ‘stealth musicals’, or undercover musicals that proliferate on TikTok in ways that are completely removed from the show’s dramaturgy. As stealth musicals, Heathers: The Musical and Six did not just go viral but stayed viral on TikTok. I argue, therefore, that these two musicals became canonical pieces of Gen Z culture. With viral canonization, Heathers: The Musical and Six demonstrate how cultural capital accrues in digital spaces and, as a result, sound bites such as ‘Martha Dumptruck in the flesh’ enter into a public life that extends beyond the musicals themselves. Indeed, as I propose, quoting ‘Martha Dumptruck in the flesh’ is as synonymous with Gen Z culture as it is with the musical Heathers.
本文探讨了两种流行的TikTok趋势,它们使用了《希瑟一家》的原始录音片段:音乐剧和《六人行》。《希瑟一家:音乐剧》中的“Martha Dumptruck in The Flesh”挑战和《Six》中的“Yeah That Didn ' t Work Out”挑战基本上完全脱离了音乐剧。因此,参与这些趋势的tiktok用户可能甚至不知道这些声音片段来自音乐剧。这些音乐剧变成了我所说的“隐形音乐剧”,或者是秘密音乐剧,它们在TikTok上以完全脱离节目戏剧的方式扩散。作为隐形音乐剧,《希瑟一家:音乐剧》和《六人行》不仅在抖音上走红,而且在抖音上一直很火。因此,我认为这两部音乐剧成为了Z世代文化的典范。随着《希瑟一家:音乐剧》和《六兄弟》的走红,《希瑟一家:音乐剧》展示了文化资本是如何在数字空间中积累起来的,因此,像“玛莎·垃圾车”这样的声音片段进入了超越音乐剧本身的公共生活。事实上,正如我所说,引用“玛莎·垃圾车真人版”和音乐剧《希瑟一家》一样,都是Z世代文化的代名词。
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引用次数: 1
Encounters with ‘the same’ (but different): London Road and the politics of territories and repetitions in verbatim musical theatre 与“相同”(但不同)的相遇:伦敦路和领土政治以及逐字音乐剧中的重复
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00076_1
Demetris Zavros
Using Deleuze and Guattari’s notion of the ‘refrain’, the article investigates London Road as an example of a ‘minor’ practice in musical theatre, which engages with a tracing and play with ‘territories’ as well as several acts of deterritorialization and reterritorialization. These processes are examined both at the level of content (and the thematic considerations of ‘inclusion’ and ‘exclusion’ in the building of a community) and form. The performance introduces new relationships and functions between the components/means at the musical’s disposal and invites a different type of audience engagement (or ‘encounter’) by destabilizing fixed forms and categories like song/speech, lyric/book, diegetic/non-diegetic, audience/actors, auditorium/stage and ultimately reality/representation. This case study exemplifies how the hybrid form of the ‘verbatim musical’ has the potential to mutually deterritorialize both of the genres it brings in dialogue and allows for a new type of engagement with the politics of the musical in the twenty-first century.
文章利用德勒兹和瓜塔里的“副歌”概念,将伦敦路作为音乐剧中“次要”实践的一个例子进行了调查,该实践涉及对“领土”的追踪和扮演,以及几种去殖民化和再殖民化的行为。这些过程从内容(以及社区建设中“包容”和“排斥”的主题考虑)和形式两个层面进行了审查。该表演引入了音乐剧可支配的组成部分/手段之间的新关系和功能,并通过破坏歌曲/演讲、歌词/书籍、表演/非表演、观众/演员、观众席/舞台以及最终的现实/表现等固定形式和类别的稳定,邀请不同类型的观众参与(或“相遇”)。本案例研究举例说明了“逐字逐句音乐剧”的混合形式如何有可能使其在对话中引入的两种流派相互多元化,并允许在21世纪与音乐剧的政治进行一种新型的接触。
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引用次数: 0
Presenting research as a libretto 将研究作为剧本呈现
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00071_1
Melissa Fenton
This article details a data inscription method I have termed ethnomusical libretto. The method evolved from three years of ethnographic fieldwork examining the workplace culture and practice of the global musical theatre industry. Through the process of analysing and coding data, I began to explore the possibility of writing up my data as a libretto, as an effective way to both ‘show’ and ‘tell’ what I had seen and experienced as a participant/observer in the musical theatre industry. I also saw value for writing up ethnographic data as a libretto in order to employ it as a device for member checking. This method contributes to a thickening of data and provides not only an alternate way to conceive research findings but also an opportunity to refine and confirm research claims.
本文详细介绍了一种我称之为民族音乐歌词的数据铭文方法。该方法是通过对全球音乐剧行业的工作场所文化和实践进行为期三年的民族志实地考察而发展起来的。通过分析和编码数据的过程,我开始探索将我的数据写成剧本的可能性,作为一种有效的方式来“展示”和“讲述”我作为音乐剧行业参与者/观察者所看到和经历的东西。我也看到了将人种学数据写成剧本的价值,以便将其用作成员检查的工具。这种方法有助于增加数据的厚度,不仅提供了一种构思研究结果的替代方法,而且还提供了一个改进和确认研究主张的机会。
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引用次数: 0
Soliman’s legacy: What Mozart has to teach us about race in musical theatre 索利曼的遗产:莫扎特在音乐剧中教给我们的关于种族的知识
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00072_1
B. LaReau
This article serves to describe and activate conversations about racial representation in the musical theatre by expanding the musical theatre’s traditional boundaries to include Mozart, his operas and his collaborations as origins of the genre. By examining in particular the exemplary and understudied life of Angelo Soliman, the Enlightenment’s views on race come into sharp focus, raising the questions: how deep is the gap between fetishization and fascination ‐ and what can theatre practitioners learn from Mozart’s history?
本文通过扩大音乐剧的传统边界,将莫扎特、他的歌剧和他的合作作为这一流派的起源,来描述和激活关于音乐剧中种族代表性的对话。通过特别考察安吉洛·索利曼的模范和研究不足的生活,启蒙运动对种族的看法成为焦点,提出了这样一个问题:恋物癖和迷恋之间的差距有多深,戏剧从业者可以从莫扎特的历史中学到什么?
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引用次数: 0
Editorial 编辑
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00077_2
J. Sternfeld, Elizabeth Wollman
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引用次数: 0
‘Moments in the Woods’: Gay cruising, Into the Woods and AIDS “森林里的时刻”:同性恋巡游、走进森林与艾滋病
IF 0.1 0 THEATER Pub Date : 2021-12-01 DOI: 10.1386/smt_00073_1
Mark Montondo
Using drag performance as a tool to recuperate the meaning of queer subtext and readings, this article explores thematic intersections between staging coded queerness and the offstage queer practice of cruising in James Lapine and Stephen Sondheim’s 1987 musical Into the Woods. Though the temporal correlation of the musical’s 1987 Broadway production and the AIDS crisis raises the stakes of comparisons between cruising practices and the setting of the musical, this article does not aim to argue a subjectification of Into the Woods as AIDS parable; rather it asserts the necessity of performances that deliberately queer the canon.
本文利用变装表演作为一种工具来恢复酷儿潜台词和阅读的意义,探讨了詹姆斯·拉平和斯蒂芬·桑德海姆1987年的音乐剧《走进森林》中舞台编码的酷儿与舞台外酷儿巡游实践之间的主题交叉点。尽管音乐剧1987年百老汇制作和艾滋病危机之间的时间相关性增加了巡航实践和音乐剧背景之间的比较风险,但本文并不旨在论证《走进森林》作为艾滋病寓言的主题化;相反,它断言了故意扰乱正典的表演的必要性。
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Studies in Musical Theatre
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