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How far does the sound of a Pipa carry? Broadway adaptation of a Chinese classical drama 琵琶的声音能传多远?百老汇改编的中国古典戏剧
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00031_1
Josh Stenberg
The 1946 Broadway premiere of Lute Song represents a milestone in reception of the Chinese dramatic tradition in the United States. Despite its yellowface and ‘Oriental pageantry’, it must be situated at the beginnings of a more respectful relationship to China and Chinese people, as the American stage began to move beyond treatments of China dominated by racist vaudeville or fantastical fairy tales. Instead, Lute Song emerged from a classic text, the long drama Pipa ji – even as its own casting and staging inherited some of the same problematic habits of representing Asia. Lute Song, one of several indirect adaptations of Chinese dramas in the American mid-century, represents a milestone as the first Broadway show inspired by American immigrant Chinatown theatre and the first Broadway musical to be based on Chinese classical drama, mediated through European Sinology. Chinese musical theatre has flourished in the United States since the 1850s (Lei 2006; Ng 2015; Rao 2017). Until very recently, its principal expression was KEYWORDS
1946年《琵琶歌》在百老汇的首演是美国接受中国戏剧传统的一个里程碑。尽管它的黄色面孔和“东方的华丽”,但它必须处于对中国和中国人更尊重的关系的开端,因为美国舞台开始超越以种族主义杂耍或幻想童话为主的对中国的对待。相反,《琵琶歌》是从一部经典的长篇戏剧《琵琶记》中诞生的,尽管它自己的演员和舞台继承了代表亚洲的一些同样有问题的习惯。《琵琶歌》是本世纪中叶美国对中国戏剧的几部间接改编作品之一,它是第一部受美国唐人街移民剧院启发的百老汇剧目,也是第一部以中国古典戏剧为基础、以欧洲汉学为中介的百老汇音乐剧,具有里程碑式的意义。自19世纪50年代以来,中国音乐剧在美国蓬勃发展(Lei 2006;Ng 2015;Rao 2017)。直到最近,它的主要表达方式还是KEYWORDS
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引用次数: 1
The Movie Musical!, Jeanine Basinger (2019) 音乐剧电影!《珍妮·贝辛格》(2019)
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00037_5
G. Block
Review of: The Movie Musical!, Jeanine Basinger (2019)New York: Alfred A. Knopf, 634 pp.,ISBN 978-1-10187-406-6, h/bk, $45.00
影评:音乐剧!Jeanine Basinger(2019)纽约:Alfred A.Knopf,634页,ISBN 978-1-10187-406-6,h/bk,45.00美元
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引用次数: 0
A crisis of the singers’ market? Shifting discourses on opera from vocal health to changes in the organization of work 歌手市场的危机?将关于歌剧的论述从声乐健康转向工作组织的变化
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00033_1
Sebastian Stauss
In the history of opera, singing has repeatedly been associated with states of crisis – a term and concept traced back by historian Reinhart Koselleck from its origins to expanded meanings in the modern age. By adopting his findings on the medical and economic use of crisis, a delayed discourse surfaces regarding singers and singing. Concepts of crisis as choosing between alternatives, such as trust in vocal technique or medical treatment, flexibility or specialization in repertoire, have been established and maintained. However, the most recent developments make it necessary to consider the uncertainties instead of alternatives, as well as the shifting organizational and networking aspects of the opera industry, with artist managers and agents in special, triadic relations of varying order with the opera companies and the singers. Especially with the economic pressures on the opera companies increasing, the singers’ agencies are in a key position of securing engagements and career developments.
在歌剧的历史上,歌唱一再与危机状态联系在一起——历史学家莱因哈特·科塞莱克(Reinhart Koselleck)追溯了这个术语和概念,从它的起源到现代的扩展意义。通过采纳他关于危机在医疗和经济上的应用的发现,一种关于歌手和歌唱的延迟话语浮出水面。危机是在各种备选方案之间作出选择的概念,例如对声乐技术或医疗的信任、曲目的灵活性或专业化,已经确立并得到维持。然而,最近的发展使我们有必要考虑不确定性而不是替代方案,以及歌剧行业不断变化的组织和网络方面,艺术家经理和经纪人与歌剧公司和歌手有着特殊的、不同顺序的三方关系。尤其是在歌剧公司面临的经济压力越来越大的情况下,演唱者的经纪公司在确保签约和职业发展方面处于关键地位。
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引用次数: 1
Ethnographic encounters and local musical theatre in the United States 人种学的邂逅和美国当地的音乐剧
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00015_1
S. Wolf
In this article, I reflect on some of the research and writing choices I made while engaged in ethnographic research for Beyond Broadway: The Pleasure and Promise of Musical Theatre Across America. I consider several challenges, including how to navigate my role and point of view as an empathetic insider or advocating outsider of local musical theatre; how to conceptualize the project’s scope and scale; how to articulate the strengths and weaknesses of a multi-site, limited-view project; how to manage relationships with corporations that challenged my politics; and how to deal with revisions, which I invited, requested by people I interviewed and observed. I also discuss how I understood non-professional theatre-makers’ disavowal of the label ‘amateur’ and came to appreciate the untenable distinction between ‘amateur’ and ‘professional’.
在这篇文章中,我回顾了我在为《超越百老汇:美国音乐剧的快乐与希望》从事民族志研究时所做的一些研究和写作选择。我考虑了几个挑战,包括如何驾驭我作为一个富有同情心的本地音乐剧内部人或倡导本地音乐剧外部人的角色和观点;如何概念化项目的范围和规模;如何阐明多站点、有限视图项目的优势和劣势;如何管理与挑战我政治的公司的关系;以及如何处理我邀请的、我采访和观察的人要求的修改。我还讨论了我是如何理解非专业戏剧制作人对“业余”标签的否定,并开始理解“业余”和“专业”之间站不住脚的区别的。
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引用次数: 1
‘To really trust [...] we had to be open with ourselves and each other’: Community building through Spring Awakening “要真正信任……我们必须对自己和彼此敞开心扉”:通过《春之觉醒》构建社区
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00021_1
Julie K. Hagen, Jennifer E. Thomas
The purpose of this ethnographic study was to better understand how participation in St. Lawrence University’s (New York, the United States) production of Spring Awakening served as a means of intimate and broader community building. This narrative ethnography investigated the director and a focus group of actors involved in the production of Spring Awakening. Analyses of the data revealed four themes: content, interconnectedness, emotion and vulnerability and magic. St. Lawrence University students welcomed and embraced the language, the music and the subject matter presented to them in the content of Spring Awakening. The willingness with which the students opened up to conversation and community continued to resonate with them in an interconnectedness that seemingly had more depth and more meaning than other productions they have worked on, including other musical theatre productions.
这项民族志研究的目的是更好地了解参与圣劳伦斯大学(美国纽约)的《春之觉醒》是如何成为亲密和更广泛的社区建设的一种手段的。这本叙述性民族志调查了参与《春之觉醒》制作的导演和一组焦点演员。对数据的分析揭示了四个主题:内容、相互联系、情感、脆弱性和魔力。圣劳伦斯大学的学生们欢迎并接受了《春之觉醒》内容中呈现给他们的语言、音乐和主题。学生们乐于接受对话和社区,这种相互联系似乎比他们创作的其他作品(包括其他音乐剧作品)更有深度和意义,继续引起他们的共鸣。
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引用次数: 0
Ethnography and the empathic imperative: Negotiating histories in the Sydney Brundibár Project 民族志和移情的必要性:谈判历史在悉尼Brundibár项目
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00016_1
Joseph Toltz
The children’s opera Brundibár received fame through performances by Jewish children in the Theresienstadt ghetto from 1943 to 1944. Since its revival in the 1970s, the work has been performed around the world in multiple languages and has been transformed into a best-selling book by Tony Kushner and Maurice Sendak. Used as a tool for Holocaust education, many modern productions emphasize a narrative of cultural resistance as a way of reading the work, transforming Brundibár’s Brechtian agitprop plot of collective action profoundly. In the Sydney production of 2014, a decision was made to stay faithful to the original motives of the composer and librettist, and the production was shaped by ethnographic testimony of those who had witnessed the original performances. This article examines how the historical narrative interacts with the ethnographic and personal encounters in the interpretation and realization of this work. Burdened by a responsibility to historical context, how does ethnography assist in bringing nuance and multi-vocality? In what way does an empathic imperative inform these processes?
1943年至1944年,儿童歌剧Brundibár因在特莱西恩施塔特(Theresienstadt)贫民窟的犹太儿童表演而闻名。自20世纪70年代复兴以来,这部作品以多种语言在世界各地演出,并被托尼·库什纳和莫里斯·森达克改编成畅销书。作为大屠杀教育的工具,许多现代作品强调文化抵抗的叙事,作为一种阅读作品的方式,深刻地改变了Brundibár的布莱希特式的集体行动煽动情节。在2014年的悉尼版本中,我们决定忠实于作曲家和词作者的原始动机,并根据原始表演的目击者的民族志证词进行制作。本文探讨了在解释和实现这项工作时,历史叙事如何与民族志和个人遭遇相互作用。背负着历史背景的责任,民族志如何帮助带来细微差别和多声音?移情命令以什么方式通知这些过程?
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引用次数: 0
Music Direction for the Stage: A View from the Podium, Joseph Church (2015) 舞台音乐指导:从讲台上看,Joseph Church(2015)
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00026_5
Tony Castro
Review of: Music Direction for the Stage: A View from the Podium, Joseph Church (2015)New York: Oxford University Press, 392 pp.,ISBN 978-0-19999-340-6, h/bk, £79.00
评论:《舞台音乐指导:讲台视野》,Joseph Church(2015),纽约:牛津大学出版社,392页,ISBN 978-0-19999-340-6,h/bk,79.00英镑
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引用次数: 0
Boho Days: The Wider Works of Jonathan Larson, J. Collis (2018) 《波西米亚时代:乔纳森·拉森的更广泛作品》,J.Collis(2018)
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00025_5
H. Robbins
Review of: Boho Days: The Wider Works of Jonathan Larson, J. Collis (2018)Sheffield: Jonathon Collis, 404 pp.,ISBN 978-3-00059-113-6, h/bk, $46.00
书评:波西波时代:乔纳森·拉尔森的更广泛的作品,J.科利斯(2018)谢菲尔德:乔纳森·科利斯,404页,ISBN 978-3-00059-113-6, h/bk, $46.00
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引用次数: 0
Experimental recreation practices: Restaging Constança Capdeville’s musical theatre work Don’t, Juan 实验娱乐实践:重现康斯坦帕拉·卡普德维尔的音乐剧作品《别,胡安》
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00020_1
Helena Marinho, Mónica Chambel, Alfonso Benetti, Luís Bittencourt
The recreation or re-enactment of twentieth-century avant-garde musical theatre works involves a set of epistemological and methodological issues that can be addressed through practice-based procedures informed by archaeological, ethnographic and experimental perspectives. This article presents a discussion about the relevance of integrating these perspectives, departing from their application in a specific case study, the recreation of Don’t, Juan (1985), an experimental musical theatre work by the Portuguese composer, pianist and percussionist Constança Capdeville (1937‐92). This research proposes the blending of archaeology with the living experience of performance as an approach to a reconstruction project, with methods such as performative ethnography, experimental practice and embodied knowledge through performance operating as effective tools.
二十世纪先锋音乐剧作品的再现或重演涉及一系列认识论和方法论问题,这些问题可以通过基于考古、人种学和实验视角的实践程序来解决。本文讨论了整合这些观点的相关性,并脱离了它们在一个具体案例研究中的应用,即葡萄牙作曲家、钢琴家和打击乐手Constança Capdeville(1937-1992)的实验音乐剧作品《唐,胡安》(Don’t,Juan,1985)的再现。本研究提出将考古学与表演的生活体验相结合,作为重建项目的一种方法,表演民族志、实验实践和通过表演体现的知识等方法是有效的工具。
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引用次数: 2
The right to see and not be seen: South Korean musicals and young feminist activism 看与不被看的权利:韩国音乐剧与年轻女权主义运动
IF 0.1 0 THEATER Pub Date : 2020-04-01 DOI: 10.1386/smt_00017_1
Jiyoon Jung
In South Korea, musicals are considered as ‘female culture’. Based on recent fieldwork, this essay gives attention to the ways in which female fans project themselves in three common spaces: in dark theatre auditoriums, online fan forums and feminist protests. In each of the three spaces, female musical fans nurture and enact their own version of feminism. I employ the discourse of ‘voyeurism’ and ‘half-visibility’ to understand how young South Korean women navigate patriarchal capitalist society. I ultimately argue that today’s South Korean musicals empower young South Korean women by providing safe spaces for feminism.
在韩国,音乐剧被认为是“女性文化”。基于最近的实地调查,本文关注了女性粉丝在三个公共空间中的投射方式:在黑暗的剧院礼堂、在线粉丝论坛和女权主义抗议活动中。在这三个空间中的每一个空间里,女性乐迷都在培育和实施自己版本的女权主义。我用“偷窥主义”和“半可见性”来理解韩国年轻女性如何驾驭父权资本主义社会。我最终认为,今天的韩国音乐剧通过为女权主义提供安全的空间,赋予了韩国年轻女性权力。
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引用次数: 2
期刊
Studies in Musical Theatre
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