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Mitarbeitende Mitarbeitende
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.130
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引用次数: 0
ša/ekri- „tausend“ in den hethitischen Texten: Eine gesegnete Zahl? ša / ekri“一千”hethitischen歌词:吉祥数字吗
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.109
Oğuz Soysal
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引用次数: 0
Rezensionen 评论
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.122
Barbara A. Richter
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引用次数: 0
In memoriam Wolfgang Röllig 纪念沃尔夫冈-罗利格
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.2
Daniel Schwemer
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引用次数: 0
The New Akkadian Solar Hymn and Prayer from Ortaköy/ Šapinuwa (DAAM 2.6): An Interpretation and Trilingual Commentary 新阿卡德语太阳赞美诗和祈祷Ortaköy/ Šapinuwa (DAAM 2.6):一个解释和三语评论
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.46
Christopher Metcalf
This article offers a detailed interpretation of the fragmentary Akkadian solar hymn and prayer from modern Ortaköy/ancient Šapinuwa recently published by D. Schwemer and A. Süel (DAAM 2.6). As recognised by its editors, DAAM 2.6 is an intermediary version that links the Sumerian solar hymn ‘Utu N’ from southern Mesopotamia to the Hittite corpus of solar hymns and prayers CTH 372–374 from central Anatolia. On the basis of DAAM 2.6 and other recent Sumerological and Hittitological research, the present article seeks to reconstruct the contexts and transmission of the Sumerian, Akkadian and Hittite sources: it is here argued, in particular, that the poem is likely always to have been associated with royal cults of the Sun, in both Mesopotamia and Anatolia. DAAM 2.6 and related texts therefore deserve attention not only as a uniquely detailed example of multi-lingual literary transmission in the ancient Near East, but also as a paradigm for cultural and religious contact in the ancient world in general. The present article seeks to facilitate the interpretation of the sources by offering a commentary on those passages of the hymn and prayer that are currently extant in Sumerian, Akkadian and Hittite, with a focus on philological aspects and on the choices made by the Hittite translators of the Sumero-Akkadian model.
本文对D. Schwemer和a . sastel (DAAM 2.6)最近出版的来自现代Ortaköy/古代Šapinuwa的零碎的阿卡德语太阳赞美诗和祈祷文进行了详细的解释。正如其编辑所承认的那样,DAAM 2.6是一个中间版本,将来自美索不达米亚南部的苏美尔太阳赞美诗“Utu N”与来自安纳托利亚中部的赫梯太阳赞美诗和祈祷文CTH 372-374联系起来。在DAAM 2.6和其他最近的苏美尔学和赫梯学研究的基础上,本文试图重建苏美尔人、阿卡德人和赫梯人来源的背景和传播:这里特别提出,这首诗很可能一直与美索不达米亚和安纳托利亚的皇家太阳崇拜有关。因此,DAAM 2.6和相关文本值得关注,不仅是古代近东多语言文学传播的独特详细例子,而且也是古代世界文化和宗教接触的典范。本文试图通过对目前以苏美尔语、阿卡德语和赫梯语存在的赞美诗和祈祷文的段落提供评论来促进对来源的解释,重点是语言学方面和赫梯人对苏美尔-阿卡德语模式的翻译所作的选择。
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引用次数: 0
Two Incantations for the Recapture of Runaway Slaves 两个夺回逃跑奴隶的咒语
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.4
Gianluca Galetti, Rocío Da Riva
This paper presents the edition of two Late Babylonian tablets (BM 40482 and BM 71630) that belong to the corpus of the exorcist’s lore (āšipūtu). These texts contain magic rituals for recapturing runaway slaves. Rituals of this kind, so far known only from LKA 135, belong to the type of aggressive magic rituals performed in order to give someone (i. e., the exorcist’s client) power over someone else (here, the runaway slave). Some aspects of the rituals dealt with in these new tablets were already present in LKA 135, but there are some new elements and new incantations with their accompanying magical procedures which supplement our current knowledge on the āšipūtu literature. The incantations and ritual procedures contained in this tablet range widely with regard to their content and style. On the obverse the instructions are very brief and sketchy: they address physical objects and operate at the level of simple sympathetic magic. In contrast, the reverse is more interesting, not only at the level of the ritual procedures, but at the literary level as well. The general impression is that these are different sets of incantations and rituals which were put together for specific practical reasons following the instructions of a ritual practitioner or scribe who is mentioned in the fragmentary colophon. On the obverse of the tablet all the ritual acts gravitate around the door, presented as a personified entity to whom the magical speech is addressed. On the reverse we have a reference to the fashioning of figurines. At the end of the text a final incantation appears, composed by voces magicae, followed by its ritual procedure.
本文介绍了两个晚期巴比伦碑的版本(BM 40482和BM 71630),属于驱魔人的爱的语料(āšipūtu)。这些文本包含了夺回逃跑奴隶的魔法仪式。这种仪式,到目前为止只从LKA 135中知道,属于侵略性的魔法仪式的类型,是为了给某人(即驱魔人的客户)对其他人(这里是逃跑的奴隶)的权力而进行的。这些新石板中处理的仪式的某些方面已经出现在LKA 135中,但是有一些新的元素和新的咒语以及伴随的魔法程序,补充了我们目前对āšipūtu文献的了解。碑文中包含的咒语和仪式程序在内容和风格上都很广泛。在正面的说明是非常简短和粗略的:他们处理物理对象和操作在简单的交感魔法的水平。相反,相反的情况更有趣,不仅在仪式程序层面,在文学层面也是如此。一般的印象是,这些是不同的咒语和仪式,它们是根据一个仪式实践者或抄写员的指示,出于特定的实际原因而组合在一起的,他们在片断的colophon中提到过。在碑的正面,所有的仪式行为都围绕着门,呈现为一个拟人化的实体,魔法的演讲是针对他的。在背面,我们有一个关于小雕像造型的参考。在文本的末尾出现了最后的咒语,由声音魔法组成,遵循其仪式程序。
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引用次数: 0
Inhalt 内容
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.1
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引用次数: 0
State building and its reflection in private archives from first millennium BCE Babylonia 公元前一千年巴比伦的国家建设及其在私人档案中的反映
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.76
Reinhard Pirngruber
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引用次数: 0
A new manuscript of Namerimburruda recitation IV 《纳默林伯鲁达朗诵》新稿四
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.101
Francis J. M. Simons
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引用次数: 0
Koriander statt Melonen? 用芫荽代替甜瓜?
Pub Date : 2023-10-17 DOI: 10.13109/wdor.2023.53.1.94
Ellen Rehm
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引用次数: 0
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Welt des Orients
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