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Journal of Africana Religions最新文献

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Polyontologism: When "Syncretism" Does Not Suffice 多元生物学:当“融合主义”还不够
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0112
J. McIntosh
Abstract:This article challenges the common assumption that the framework of "syncretism" (in terms of hybridity or blending) neatly characterizes pluralist religious practices. My case study from coastal Kenya suggests that in some communities, religious pluralism may preserve discontinuity between loci of religious power, a model I call "polyontologism."
摘要:本文挑战了一种普遍的假设,即“融合主义”的框架(在混合或混合方面)巧妙地表征了多元宗教实践。我对肯尼亚沿海地区的案例研究表明,在一些社区,宗教多元化可能会保持宗教权力位点之间的不连续性,我称之为“多元本体论”。
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引用次数: 13
Navigating African Sacred Geography: Shrines for African Sufi Saints and Spirits in India 导航非洲神圣地理:印度的非洲苏菲派圣徒和精神圣地
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0017
Neelima Jeychandran
Abstract:African sacred spaces in India are carved and maintained by mortal beings mostly hailing from the Sidi African-Indian community and from other subaltern communities, and these spaces are perpetually protected by African spirit beings. Thriving as marginal spaces in the overcrowded Indian cities, coastal towns, and villages, these African sacred topographies are continuously reimagined and reinvented by invested stakeholders to suit contemporary purposes. While addressing the complex connections of some of these sacredscapes with the African Indian Ocean slave trade, this paper examines how shrines dedicated to African Sufi saints and spirits keep African memories alive as devotees continue to seek the intercessions of these saints and spectral deities. By studying the spiritual beliefs and practices at these shrines, I discuss how African sacred geography in India prevails as a relational space connected to the Indian Ocean littoral through the intercessory powers of the African saints and spirits.
摘要:印度的非洲神圣空间由主要来自西迪非裔印第安人社区和其他下层社区的凡人雕刻和维护,这些空间永远受到非洲精神生物的保护。作为过度拥挤的印度城市、沿海城镇和村庄的边缘空间,这些非洲神圣的地形不断被投资的利益相关者重新构想和重塑,以适应当代目的。在探讨其中一些圣像与非洲-印度洋奴隶贸易的复杂联系时,本文探讨了当信徒们继续寻求这些圣人和光谱神的代祷时,献给非洲苏菲圣人和灵魂的神殿是如何让非洲记忆鲜活的。通过研究这些圣地的精神信仰和实践,我讨论了非洲神圣地理在印度是如何通过非洲圣人和灵魂的代祷力量,作为一个与印度洋沿岸相连的关系空间而盛行的。
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引用次数: 2
"I'm a Muslim . . . What's Wrong with That?": Representational Interventions in Islamophobia at the Muhammad Ali Center “我是穆斯林……这有什么不对?:穆罕默德·阿里中心对伊斯兰恐惧症的代表性干预
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0152
M. Mccormack
Abstract:This article examines the role of the Muhammad Ali Center, in Louisville, Kentucky, as a significant site for challenging Islamophobia. The article focuses on how representational interventions and programmatic initiatives disrupt intensifications of anti-Black, anti-immigrant, and anti-Islamic sentiments in public discourses while fostering an alternative, inclusive vision of human flourishing.
摘要:本文探讨了位于肯塔基州路易斯维尔的穆罕默德·阿里中心作为挑战伊斯兰恐惧症的重要场所的作用。这篇文章的重点是代表性干预和计划性举措如何破坏公共话语中反黑人、反移民和反伊斯兰情绪的强化,同时培养一种替代的、包容性的人类繁荣愿景。
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引用次数: 1
A Hybrid Performance: East African Spirit Possession and Sri Lankan Manhas 混合表演:东非精神附身和斯里兰卡曼哈斯
IF 0.2 0 RELIGION Pub Date : 2019-01-01 DOI: 10.5325/JAFRIRELI.7.1.0105
S. D. S. Jayasuriya
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引用次数: 2
Nationhood and Resistance: New World A-Coming and the (Re)making of Race, Religion, and Nation in African American History 建国与抵抗:非裔美国人历史上新世界的到来与种族、宗教和国家的(再)形成
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0290
T. Wenger
Abstract:This essay compares Weisenfeld’s “religio-racial” movements to contemporaneous Jewish nationalist and Zionist movements, suggesting that the axis of nation is just as important as race and religion for understanding their various efforts to reconfigure communal identities and to position themselves in relation to global systems of race and empire.
摘要:本文将魏森菲尔德的“宗教-种族”运动与同时代的犹太民族主义和犹太复国主义运动进行了比较,表明民族轴心与种族和宗教一样重要,可以理解他们为重新配置社区身份和在全球种族和帝国体系中定位自己所做的各种努力。
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引用次数: 1
Introduction: But Sometime Between—Living Archives and the Power of Black Agency 引言:但中间有一段时间——活档案与黑人机构的力量
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0269
LeRhonda S. Manigault-Bryant
Judith Weisenfeld’s New World A-Coming pushes the field to rethink its approach to religion and race. To achieve this, she centralizes groups typically relegated to the margins of African American religions, tracks those groups thematically rather than chronologically, and offers the field the concept of “religio-racial” identities.
朱迪思·维森菲尔德的《新世界的到来》促使该领域重新思考其对待宗教和种族的方式。为了实现这一目标,她集中了非裔美国人宗教边缘的群体,按主题而不是按时间顺序追踪这些群体,并为该领域提供了“宗教-种族”身份的概念。
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引用次数: 0
A New World [of Research] A-Coming 一个新的[研究]世界即将到来
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0300
Danielle Brune Sigler
Abstract:Judith Weisenfeld makes extensive use of government records in New World A-Coming, her study of Black religion during the Great Migration. In combination with archival materials, these records allow Weisenfeld to offer a more complete description of the lives of individual members and to understand how they expressed religio-racial identities.
摘要:朱迪思·魏森菲尔德在研究大迁徙时期的黑人宗教时,大量使用了政府记录。与档案材料相结合,这些记录使Weisenfeld能够更完整地描述单个成员的生活,并了解他们如何表达宗教-种族身份。
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引用次数: 1
Confronting “Disunity”: Indigenous Religions as Critics of Politics in Africa 直面“不团结”:作为非洲政治批评者的土著宗教
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0190
Serawit B. Debele
Abstract:In this article, I present visions of political unity as imagined by Faith of Unity from Uganda and the Waqqeeffana Followers Association from Ethiopia. I describe how politics is mobilized through notions of disunity and unity. The organizations’ critique of politics is articulated using the vocabulary of religion, which is central to political dis/unity. Drawing on ethnographic data generated from Ethiopia and Uganda, I show that indigenous religions are, in their own right, spaces for the production of political thought attuned to the time and context of their existence. Their engagement expands the domains of the “political” from its usual confines—for instance, civil society associations, parties, NGOs, and states. Paying attention to such spaces uncovers more sites in which political subjectivities are formed, shaped, and reshaped.
摘要:在这篇文章中,我展示了乌干达团结信仰和埃塞俄比亚瓦基法纳信徒协会所设想的政治团结愿景。我描述了政治是如何通过不团结和团结的概念动员起来的。这些组织对政治的批判是用宗教的词汇表达的,而宗教是政治分裂/团结的核心。根据埃塞俄比亚和乌干达的民族志数据,我表明,土著宗教本身就是产生与其存在的时间和背景相适应的政治思想的空间。他们的参与从通常的范围——例如,民间社会协会、政党、非政府组织和国家——扩展了“政治”的领域。对这些空间的关注揭示了更多政治主体性形成、塑造和重塑的场所。
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引用次数: 1
The Magic of Comparison: Religio-Racial Identities in Process 比较的魔力:过程中的宗教种族认同
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0272
E. Clark
Abstract:Judith Weisenfeld’s New World A-Coming pushes the field to rethink its approach to religion and race. To achieve this, she centralizes groups typically relegated to the margins of African American religions, tracks those groups thematically rather than chronologically, and offers the field the concept of “religio-racial” identities.
摘要:Judith Weisenfeld的《新世界》推动该领域重新思考其对宗教和种族的态度。为了实现这一点,她将通常被归入非裔美国人宗教边缘的群体集中起来,按主题而非时间顺序跟踪这些群体,并为该领域提供了“宗教-种族”身份的概念。
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引用次数: 0
Early Twentieth-Century Religio-Racial Movements and the Radical Reconfiguration of Memory, Experience, and Imagination 二十世纪早期的宗教-种族运动和记忆、经验和想象的彻底重构
IF 0.2 0 RELIGION Pub Date : 2018-06-26 DOI: 10.5325/JAFRIRELI.6.2.0280
Chernoh M. Sesay
Abstract:This review highlights how Judith Weisenfeld’s concept of “religio-racial” consciousness reveals the comparative and contrasting ways that Ethiopian Hebrews, the Moorish Science Temple, the Nation of Islam, and the Peace Mission refigured perspectives of time and space. Weisenfeld’s analysis also underscores the limits of Protestantism for understanding twentieth-century racial communities.
摘要:这篇综述强调了Judith Weisenfeld的“宗教-种族”意识概念如何揭示埃塞俄比亚希伯来人、摩尔科学圣殿、伊斯兰国家和和平使命对时间和空间视角的比较和对比方式。威森菲尔德的分析也强调了新教在理解20世纪种族社区方面的局限性。
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引用次数: 0
期刊
Journal of Africana Religions
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