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"It's All under Christianity": Religious Territories in Kenya “一切都在基督教之下”:肯尼亚的宗教领土
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0037
Y. Gez, Y. Droz
Abstract:This article presents key features of Kenyan Christianity's process of Pentecostalization, emphasizing the phenomenon's dual dynamic of homogenization and fragmentation. Against the backdrop of this inherent dynamism, we introduce the religious territory perspective, which we present as actual and discursive arrangements of (il)legitimate religious practice. The borders of these territories are self-fashioned, and may be redrawn from one moment to the next or over long stretches of time. We argue that the demarcation of such religious territories reveals people's unique conception of their religious environment and their own positionality therein. We thus emphasize the intertwining of moral legitimization and actual practice, and the performative aspect of the discursive presentation of such inner religious geographies.
摘要:本文介绍了肯尼亚基督教五旬节化过程的主要特征,强调了这一现象的同质化和碎片化的双重动力。在这种内在动力的背景下,我们引入了宗教领土视角,我们将其作为合法宗教实践的实际和散漫安排来呈现。这些领土的边界是自行划定的,可能会在某个时刻或很长一段时间内重新划定。我们认为,这些宗教领域的划分揭示了人们对其宗教环境的独特观念以及他们自己在其中的地位。因此,我们强调道德合法化和实际实践的交织,以及这种内部宗教地理的话语呈现的表演方面。
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引用次数: 3
Introduction: Orienting Africana Religious Studies—East African and Indian Ocean Perspectives 引言:定位非洲宗教研究——东非和印度洋视角
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0001
Devaka Premawardhana
Abstract:Presuming that such themes as diaspora and migration pertain to Africana peoples of the Indian Ocean world no less than they do to those of the better-known Atlantic, this special issue opens the study of Africana religions to an expanded geographic range and the insights that come with such an expansion. This introductory essay clarifies the special issue's rationale, sketches the relevant historical and geographic contexts, and proposes three analytic frames through which to assess the interventions made by the contributors. The value and variety of those interventions underscore the importance, if not necessity, of taking a truly global approach to Africana religious studies.
摘要:假设像散居和移民这样的主题与生活在印度洋世界的非洲人的关系并不亚于那些生活在更著名的大西洋世界的非洲人,这期特刊将非洲宗教的研究打开了一个更广阔的地理范围,并由此带来了更多的见解。这篇介绍性文章阐明了特刊的基本原理,概述了相关的历史和地理背景,并提出了三个分析框架,通过这些框架来评估贡献者所做的干预。这些干预的价值和多样性强调了对非洲宗教研究采取真正全球方法的重要性,如果不是必要的话。
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引用次数: 0
Resisting Islamophobia via [Redacted] Prayers in the Handwritten Autobiographies of ʿUmar ibn Sayyid and Mohamedou Ould Slahi 通过乌玛尔·伊本·赛义德和穆罕默德·乌尔德·斯拉希手写自传中的[编辑]祈祷来抵抗伊斯兰恐惧症
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0163
Zeinab Mcheimech
Abstract:The current political climate in the United States lends fresh urgency to the task of remembering the history of enslaved Africans in the Americas, a history that has become vital for understanding today's Islamophobia. To begin this task, this article examines the invocation of the African Muslim slave in Mohamedou Ould Slahi's memoir, Guantánamo Diary, alongside ʿUmar ibn Sayyid's slave autobiography, and expands readings of Islamic prayer in carceral spaces.
摘要:美国当前的政治气候给纪念美洲被奴役非洲人的历史带来了新的紧迫性,这段历史对理解当今的伊斯兰恐惧症至关重要。为了开始这项任务,本文研究了穆罕默德·乌尔德·斯拉希回忆录《关塔那摩日记》中对非洲穆斯林奴隶的援引,以及奥马尔·伊本·赛义德的奴隶自传,并扩展了对伊斯兰祈祷在尸体空间的解读。
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引用次数: 0
Intersectional Islamophobia: The Case of a Black Ahmadi Muslim Celebrity 交叉伊斯兰恐惧症:一个黑人艾哈迈迪穆斯林名人的案例
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0139
Kristian Petersen
Abstract:This essay explores "Islamophobia" through actor Mahershala Ali. I focus on Ali's 2017 awards and their audience reception, especially in Pakistan. Ali frames an analysis of the mediation of Black American Ahmadi Muslim identity within national conditions of anti-Muslim animus, the illegibility of Black Muslimness, and global debates about Muslim "orthodoxy."
摘要:本文通过演员Mahershala Ali探讨“伊斯兰恐惧症”。我关注的是阿里2017年的奖项和观众的接受情况,尤其是在巴基斯坦。阿里分析了美国黑人艾哈迈迪穆斯林身份在反穆斯林敌意、黑人穆斯林的难以辨认性以及关于穆斯林“正统”的全球辩论等国家条件下的调解。
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引用次数: 1
Pentecostalism, Witchcraft, and Islamic Spiritologies in Central Tanzania 坦桑尼亚中部的五旬节派、巫术和伊斯兰灵学
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0084
M. Lindhardt
Abstract:This article explores how notions of spiritual warfare among Pentecostals/charismatics in south-central Tanzania are entangled with popular Islamic spiritologies from the coastal areas, especially Islamic spirits known as majini. Majini have become incorporated into contemporary shared understandings of witchcraft and traditional healing, contributing to a perceived modernization of witchcraft.
摘要:本文探讨了坦桑尼亚中南部五旬节派/灵恩派之间的属灵战争概念是如何与来自沿海地区的流行伊斯兰灵学,特别是被称为majini的伊斯兰灵学纠缠在一起的。马吉尼已经融入了当代对巫术和传统治疗的共同理解,为巫术的现代化做出了贡献。
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引用次数: 2
Filling the Pot: The Remembrance of African Sufi Ancestor-Saints and the Reclamation of African Historical Heritage in Ahmedabad, Gujarat 装满锅:纪念非洲苏菲祖先圣徒和在古吉拉特邦艾哈迈达巴德开垦非洲历史遗产
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0094
Jazmin Graves
Abstract:This essay, based on ethnographic research conducted in 2017–2018, explores the ways in which the death-anniversary celebrations ('urs) of the Sidi (African-Indian) Sufi ancestor-saints in Ahmedabad, Gujarat, demonstrate the pivotal role of the Sidi Sufi tradition in unifying the diversity of and temporal distinctions between the various waves of the African diaspora in western India.
摘要:本文基于2017年至2018年进行的民族志研究,探讨了古吉拉特邦艾哈迈达巴德的西迪(非裔印度人)苏菲祖先圣徒的逝世周年庆祝活动,以何种方式展示了西迪苏菲传统在统一印度西部非洲侨民的多样性和时间差异方面的关键作用。
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引用次数: 2
The Long Arc of Islamophobia: African Slavery, Islam, and the Caribbean World 伊斯兰恐惧症的漫长弧线:非洲奴隶制、伊斯兰教和加勒比世界
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0179
A. Escalante
Abstract:This article positions "Islamophobia" in the context of transatlantic slavery, arguing that in order to understand the long history of anti-Muslim bias in the Americas, one must understand anti-Black and anti-African sentiments in Europe. The proposed reorientation illustrates the coimbrication of anti-African and anti-Black biases implicitly present in "Islamophobia."
摘要:本文将“伊斯兰恐惧症”置于跨大西洋奴隶制的背景下,认为为了理解美洲反穆斯林偏见的悠久历史,必须理解欧洲的反黑人和反非洲情绪。拟议的重新定位说明了“伊斯兰恐惧症”中隐含的反非洲和反黑人偏见的交织
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引用次数: 4
Being in Relation: A Critical Appraisal of Religious Diversity and Mission Encounter in Madagascar 在关系中:对马达加斯加宗教多样性和使命遭遇的批判性评价
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0062
Eva Spies
Abstract:This article presents a relational perspective on religious diversity and encounter. It argues that a relational perspective helps overcome notions of religious diversity that tend to be reductionist and rather static because they conceptualize diversity as the many subforms of a single instance or the parts of a whole. Accordingly, the article questions such notions and instead proposes to study the multiple relations in and through which religious actors and settings are constituted. The example of current mission work of a Nigerian Pentecostal church in Madagascar shows how religious actors and communities can be understood as products of continuous relational processes. Mission encounters are no longer viewed as encounters between discrete entities but as specific meshwork. To rethink diversity and mission encounters in relational terms not only takes up ideas of relational being in Madagascar but may also give new impulses to debates on religious exchange in plural contexts.
摘要:本文提出了一个关于宗教多样性和遭遇的关系视角。它认为,关系视角有助于克服宗教多样性的概念,这些概念往往是简化主义的,而且是静态的,因为它们将多样性概念化为单个实例或整体的多个子形式。因此,本文对这些概念提出了质疑,并建议研究宗教行为者和环境构成的多重关系。马达加斯加尼日利亚五旬节教会目前的使命工作表明,宗教行为者和社区可以被理解为持续关系过程的产物。任务遭遇不再被视为离散实体之间的遭遇,而是特定的网格。从关系的角度重新思考多样性和使命遭遇,不仅吸收了马达加斯加的关系存在理念,还可能为多元背景下的宗教交流辩论提供新的动力。
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引用次数: 17
Islamic Zanzibar: Between the Indian Ocean and the African Mainland 伊斯兰桑给巴尔:位于印度洋和非洲大陆之间
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0131
Hanna Nieber
Abstract:Through a discourse on religious difference, Zanzibar's belonging to both the Indian Ocean and the Tanzanian mainland is enacted and challenged. While Zanzibar is often described as a space of encounter forming a cosmopolitan society, I argue in this contribution for attention to moments of differentiation that these encounters evoke.
摘要:通过对宗教差异的论述,桑给巴尔对印度洋和坦桑尼亚大陆的归属受到了确立和挑战。虽然桑给巴尔经常被描述为一个形成世界主义社会的相遇空间,但我在这篇文章中主张关注这些相遇所引发的差异时刻。
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引用次数: 0
Islamic Law, Colonialism, and Mecca's Shadow in the Horn of Africa 伊斯兰法律、殖民主义和非洲之角麦加的阴影
IF 0.2 0 RELIGION Pub Date : 2019-01-30 DOI: 10.5325/JAFRIRELI.7.1.0121
M. Massoud
Abstract:Drawing on the case of British Somaliland (circa 1884–1960), this article argues that Islam—and competing views of Islamic law in politics—occupied a critical role during the region's colonial period. In particular, British colonial administrators and Muslim clerics both turned eastward to the Arabian Peninsula for inspiration and justification for their critiques of one another.
摘要:本文以英属索马里兰(约1884-1960年)为例,论证了伊斯兰教以及伊斯兰法律在政治上的对立观点在该地区的殖民时期发挥了关键作用。特别是,英国殖民统治者和穆斯林神职人员都转向东方的阿拉伯半岛,为他们彼此的批评寻找灵感和理由。
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引用次数: 3
期刊
Journal of Africana Religions
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