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Presenting the Issue: Passing the Torch 议题介绍:传递火炬
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-25 DOI: 10.1177/01461079211044928
Ryan Patrick McLoughlin
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引用次数: 0
The Kingdom of Jesus and Atonement Theology: Friends or Foes? 耶稣的国度与赎罪神学:是敌是友?
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-25 DOI: 10.1177/01461079211044935
B. Burkholder
Does maintaining that the Kingdom was central to Jesus’ ministry put one at odds with atonement theology? Some contemporary theologians have argued that these are mutually exclusive options, requiring one to choose between atonement theology and the Kingdom's centrality in Jesus’ ministry. Lending credence to this claim is the fact that some advocates of atonement theology have provided accounts that suggest such a dichotomy might in fact be the case. This essay investigates one such example. As a hopeful contribution to this discussion, this essay first explores how the Kingdom and atonement appear in Mark's presentation of Jesus. In addition to investigating some of the relevant Markan passages, this essay draws from the work of Schweitzer and Hengel to contend that it is indeed possible to affirm the centrality of the Kingdom in Jesus’ proclamation and still believe his death on the cross has an atoning function that serves the Kingdom's arrival.
坚持国度是耶稣事工的中心,是否与赎罪神学相矛盾?一些当代神学家认为,这些是相互排斥的选择,要求人们在赎罪神学和王国在耶稣事工中的中心地位之间做出选择。一些赎罪神学的倡导者提供的说法表明,这种二分法实际上可能是事实,这一事实为这种说法提供了证据。本文调查了这样一个例子。作为对这个讨论的一个有希望的贡献,这篇文章首先探讨了天国和赎罪是如何在马可对耶稣的描述中出现的。除了调查一些相关的Markan段落外,本文还从Schweitzer和Hengel的作品中得出结论,认为确实有可能肯定耶稣在宣讲中王国的中心地位,并且仍然相信他在十字架上的死亡具有为王国的到来服务的赎罪功能。
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引用次数: 0
Re-Picturing the Reception of the Spirit with Ritual Experience: The Role of Baptism in 1 Corinthians 12:13 用仪式体验重新描绘精神的接受:洗礼在哥林多前书12:13中的作用
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-25 DOI: 10.1177/01461079221108371
K. Chang
In this article, I argue that the ritual experience of water-baptism plays an essential role in Paul's metaphorical expression and rhetorical purpose in 1 Corinthians 12:13. To explore the role of baptism, I use conceptual blending theory from cognitive linguistics to define and demonstrate the metaphorical ways in which ritual functions in the human mind. In so doing, I emphasize the performance of a ritual itself and the contextual perception of its performance, arguing for a metaphorical relationship between the two. I apply conceptual blending analysis to interpret the complex interplay of three metaphors in 1 Corinthians 12:13. I argue that Paul forms a conceptual blend of three metaphors in this verse, and that baptism, the water-rite, plays a pivotal role in this blend by providing the physical pattern of immersion and the cultural understanding of this immersion as a new belonging. Using baptism, Paul achieves his purpose of re-picturing the reception of the Spirit and appealing for social union. This verse thus presents an excellent case of the role of ritual in the emergence of early Christianity and the explanatory power of ritual studies to the New Testament texts.
在这篇文章中,我认为水洗礼的仪式体验在保罗在哥林多前书12:13中的隐喻表达和修辞目的中起着至关重要的作用。为了探究洗礼的作用,我运用认知语言学的概念融合理论来定义和论证仪式在人类思维中的隐喻方式。在这样做的过程中,我强调了仪式本身的表现及其表现的语境感知,主张两者之间存在隐喻关系。我运用概念融合分析来解释哥林多前书12:13中三个隐喻的复杂相互作用。我认为,保罗在这首诗中形成了三个隐喻的概念融合,洗礼,即水仪式,通过提供浸入的物理模式和对这种浸入作为一种新归属的文化理解,在这种融合中发挥了关键作用。通过洗礼,保罗达到了重新描绘接受圣灵和呼吁社会团结的目的。因此,这首诗展示了仪式在早期基督教出现中的作用,以及仪式研究对新约文本的解释力。
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引用次数: 0
Changes in the Centurion on Paul’s Last Journey to Rome in Acts 27 使徒行传27章保罗最后一次去罗马时百夫长的变化
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-09 DOI: 10.1177/01461079211018762
Sin Pan Ho
This article argues that Luke intends to delineate the changes of social distance between the character “centurion” and Paul throughout the voyage in Acts 27. The social location of the centurion consistently moves from outsiders towards the group “we” in the narrative. The story functions as a thought experiment for first readers to encourage them to establish trusting relations with Roman officials in times of trial. It conveys Luke’s commission to the first readers for gospel witness..
本文认为,路加在使徒行传27章中试图描述“百夫长”和保罗在整个航行过程中社会距离的变化。在故事中,百夫长的社会地位一直从局外人向“我们”群体移动。这个故事对第一批读者来说是一个思想实验,鼓励他们在审判时期与罗马官员建立信任关系。它向第一批读者传达了路加为福音作见证的使命。
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引用次数: 0
Presenting the Issue: The Biblical God in Faith and Practice 呈现问题:信仰和实践中的圣经上帝
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-09 DOI: 10.1177/01461079211040077
D. Bossman
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引用次数: 0
The Covenant with Noah in Genesis 9 创世纪第9章与诺亚的契约
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-09 DOI: 10.1177/01461079211040147
R. Gnuse
God made a covenant with Noah and thus with all of humanity in Genesis 9, but so often we do not observe that this covenant was also made with the animals. We need to respect the animals as co-venanters with us. In this modern age wherein humanity has caused so much destruction to the environment and the animal realm, it is good for us to focus upon the message of these texts. Also, in this covenant people are given permission to eat animals. This concession to human need does not give us the privilege to kill animals without restraint, as we too often have done. Other laws in the First Testament designed to protect animals tells us that even in that ancient world when no ecological crisis existed, people still understood the need to steward and protect animal life.
上帝在《创世纪》第9章中与诺亚以及全人类订立了盟约,但我们经常没有注意到这一盟约也是与动物订立的。我们需要尊重动物,将其视为与我们共同的财富。在这个人类对环境和动物领域造成如此大破坏的现代,我们关注这些文本的信息是有益的。此外,在这个盟约中,人们被允许吃动物。这种对人类需求的让步并没有像我们经常做的那样,赋予我们不受约束地杀死动物的特权。《旧约》中其他旨在保护动物的法律告诉我们,即使在那个不存在生态危机的古代世界,人们仍然理解管理和保护动物生命的必要性。
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引用次数: 0
Book Review: The Torah: An Introduction for Christians and Jews; The Bible's Prophets: An Introduction for Christians and Jews; The Bible's Writings: An Introduction for Christians and Jews 书评:《托拉:基督徒和犹太人导论》;《圣经的先知》:基督徒和犹太人简介;圣经著作:基督徒和犹太人简介
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-08 DOI: 10.1177/01461079211035010
Dan Cohn–Sherbok
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引用次数: 0
Presenting the Issue: The Lived Canons: A Dedication for James A. Sanders 提出问题:活的经典:献给詹姆斯·A·桑德斯
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-08 DOI: 10.1177/01461079211037816
Bossman David
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引用次数: 0
A Canon of Psalms in the Dead Sea Scrolls? Revisiting the Qumran Psalms Hypothesis 死海古卷中的诗篇正典?重新审视昆兰诗篇假说
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-08 DOI: 10.1177/01461079211033948
D. Davage
Ever since the discovery of the Dead Sea psalms scrolls and the initial analysis of 11Q5 by James A. Sanders, there has been discussion as to the shape of the ‘Book’ of Psalms in Qumran and how to evaluate the function and status of 11Q5. By revisiting the initial arguments made by Sanders and putting them in dialogue with the notion of canon ecologies developed by Terje Stordalen, this article argues that the identification of a canon of psalms in the Dead Sea Scrolls can be successful only if one takes into consideration the entire network of canonical relations in a canonical ecology: the canonical body, the canonical community, and the canonical commentary.
自从詹姆斯·A·桑德斯(James A.Sanders)发现死海诗篇卷轴并对《11Q5》进行初步分析以来,人们一直在讨论《库姆兰诗篇》的“书”的形状,以及如何评估《11Q五》的功能和地位。通过重新审视Sanders提出的最初论点,并将其与Terje Stordalen提出的正典生态概念进行对话,本文认为,只有考虑到正典生态中的整个正典关系网络,才能成功识别死海古卷中的圣诗正典:正典体、正典群体,以及规范评注。
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引用次数: 0
Book Reviews: Ecclesiastes, Song of Songs, by George Athas. 书评:《传道书》,《歌咏》,乔治·阿萨斯著。
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-08-08 DOI: 10.1177/01461079211035014
D. Zucker
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引用次数: 0
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Biblical Theology Bulletin
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