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Erasing History? 抹去历史?
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7487
C. Baxter
Following work on a master’s thesis about relocating monuments, the author reflects on the way that public monuments form an archaeological record of a society, arguing that by thinking of monuments as archaeology rather than history, viewers are encouraged to see the objects as a living record of society, rather than as historical objects about the individuals or events being memorialised. As with any archaeology, recording the artefacts and their contexts is also important, and these concepts are explored with regards to statues and public monuments.
在完成了一篇关于重新安置纪念碑的硕士论文后,作者反思了公共纪念碑形成社会考古记录的方式,认为通过将纪念碑视为考古学而非历史,鼓励观众将其视为社会的活记录,而不是被纪念的个人或事件的历史对象。与任何考古学一样,记录文物及其背景也很重要,这些概念在雕像和公共纪念碑方面得到了探索。
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引用次数: 1
Making Public History: 创造公共历史:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7763
H. Kean
In June 2020 Black Lives Matter had become prominent in the USA and was taken further in various countries . This included opposition to certain statues and memorials , such as those previously supporting slavery. Such matters were raised in Britain, although both disputes in the past and changes to statues and memorials had previously taken place, for example in Lancaster. Within relatively political progressive places, like Bristol, some disputed memorials had remained. Some press coverage almost implied that there were new recognitions of unknown events even dating back to the early nineteenth century. However, such debates had not been unprecedented. Further, in local disputes or through many past anti racist action and in positive historical school curricula, political and historical positions have been forgotten. Attention should be drawn by public historians to former radical stances and actions. Simply observing and just seeing local stances as new events means being unaware of past activities or ignoring them.
2020年6月,“黑人的命也是命”(Black Lives Matter)在美国变得突出,并在各个国家得到了进一步发展。这包括反对某些雕像和纪念物,比如那些以前支持奴隶制的雕像和纪念馆。英国也提出了这样的问题,尽管过去的争议以及雕像和纪念馆的变化都曾发生过,例如在兰开斯特。在政治相对进步的地方,如布里斯托尔,一些有争议的纪念馆仍然存在。一些新闻报道几乎暗示,人们对未知事件有了新的认识,甚至可以追溯到19世纪初。然而,这种辩论并非史无前例。此外,在地方争端中,或通过过去的许多反种族主义行动,以及在积极的历史学校课程中,政治和历史立场被遗忘了。公共历史学家应该注意以前的激进立场和行动。简单地观察并仅仅将当地的立场视为新的事件意味着不知道过去的活动或忽视它们。
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引用次数: 1
Toppling the Past?: 颠覆过去?:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7503
T. Ballantyne
This article explores some of the recent debates over statues, memorials and cultures of commemoration in New Zealand. These 'statue wars' are particularly focused on explorers, military men, colonial governors, and even Queen Victoria herself, figures who are seen as being deeply implicated in the production of the persistent inequalities and pain that has resulted from colonialism and empire. My analysis particularly focuses on the city of Tūranga/Gisborne, James Cook's first landing place in New Zealand and a location where there has a sequence of heated debates over Cook's legacies and a series of attacks on statues of the navigator. It explores three ways in which the city's landscape of memory has been reshaped: the removal of a contentious 1969 statue, the creative redevelopment of a long-standing historic reserve, and the erection of a statue to a key Ngāti Oneone tupuna (ancestor). This discussion particularly highlights the work and arguments of the Ngāti Oneone historian and artist, Nick Tupara. The final section of the essay turns to the author's own location - Ōtepoti/Dunedin - and offers a reading of debates over statues in that city, underlining the pivotal importance of indigenous perspectives on history and public space.
本文探讨了新西兰最近关于雕像、纪念馆和纪念文化的一些争论。这些“雕像战争”特别关注探险家、军人、殖民地总督,甚至维多利亚女王本人,他们被视为与殖民主义和帝国主义造成的持续不平等和痛苦的产生有着深刻的牵连。我的分析特别集中在Túranga/Gisborne市,这是詹姆斯·库克在新西兰的第一个登陆地,在这里,人们对库克的遗产进行了一系列激烈的辩论,并对这位航海家的雕像进行了一轮攻击。它探索了重塑这座城市记忆景观的三种方式:拆除1969年一座有争议的雕像,创造性地重新开发一个历史悠久的保护区,以及为一位重要的Ngāti Oneone tupuna(祖先)竖立雕像。这场讨论特别突出了Ngāti Oneone历史学家和艺术家Nick Tupara的作品和论点。文章的最后一部分转向作者自己的位置——Ōtepoti/达尼丁——并对该市关于雕像的辩论进行了解读,强调了土著人对历史和公共空间的看法的关键重要性。
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引用次数: 2
Set in Stone?: 石沉大海?:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7494
B. Scates
Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  The focus of this article is a memorial raised to the memory of three white explorers, ‘murdered’ (it was claimed) by ‘treacherous natives’ on the north west frontier. It examines the ways that historians and the wider community took issue with this relic of the colonial past in one of the first encounters in Australia’s statue wars. The article explores the concept of ‘dialogical memorialisation’ examining the way that the meanings of racist memorials might be subverted and contested and argues that far from ‘erasing’ history attacks on such monuments constitute a reckoning with ‘difficult heritage’ and a painful and unresolved past. It addresses the question of whose voice in empowered in these debates, acknowledges the need for white, archival based history to respect and learn from Indigenous forms of knowledge and concludes that monuments expressing the racism of past generations can become platforms for truth telling and reconciliation.
长久以来,在澳大利亚的城镇中心,白人探险家和拓荒者的纪念碑(实际上)没有受到挑战。通过占领公民空间,他们使征服和剥夺的叙述合法化,以与“定居者”占领大片领土相同的方式殖民思想。这篇文章的重点是纪念三名白人探险家,他们在西北边境被“奸诈的土著”“谋杀”(据称)。它考察了历史学家和更广泛的社区如何在澳大利亚雕像战争的第一次遭遇中对这个殖民历史遗迹提出质疑。本文探讨了“对话纪念”的概念,考察了种族主义纪念碑的意义可能被颠覆和争议的方式,并认为对这些纪念碑的攻击远非“抹去”历史,而是对“困难的遗产”和痛苦和未解决的过去的清算。它解决了在这些辩论中谁的声音被赋予权力的问题,承认有必要尊重和学习基于档案的白人历史,并得出结论认为,表达过去几代人种族主义的纪念碑可以成为讲述真相与和解的平台。
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引用次数: 1
Statue Wars 雕像的战争
Pub Date : 2021-06-04 DOI: 10.5130/phrj.v28i0.7746
P. Ashton
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引用次数: 4
What is Digital History? 什么是数字历史?
Pub Date : 2021-06-03 DOI: 10.5130/PHRJ.V28I0.7745
A. Piper
Digital history is a field that escapes easy definition due to its incorporation of an ever-growing variety of methods, disciplines and endeavours. However, this slim volume – part of Polity’s What is History series – provides a solid introduction to the terrain as it lies at the start of the third decade of the twenty-first century.
数字历史是一个难以定义的领域,因为它包含了越来越多的方法、学科和努力。然而,这本薄薄的书——Polity的《历史是什么》系列的一部分——为21世纪第三个十年之初的地形提供了坚实的介绍。
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引用次数: 0
Collective Immersion by Affections 情感集体浸入
Pub Date : 2021-02-24 DOI: 10.5130/PHRJ.V28I0.7414
Cecilia Trenter, David Ludvigsson, Martin Stolare
This article explores, through group-interviews and in terms of peer-culture, the ways in which pupils negotiate experiences from school-excursions to three heritage sites, Vadstena Castle, a former Royal Castle connected to the royal dynasty of Vasa; Witches’ forest, the place for interrogation by torture and executions of nine women, accused of witchcraft in 1617, and Linkoping Cathedral Ages at the visitor programs “Middle Ages in the Cathedral”. The article, which is part of a larger project on learning processes and historical sites, investigates how pupils collectively load the heritage site with values reflected in immersion by affections, and what significance immersion of affections can have on the pupils’ process of stock of knowledge. The following research questions are asked: What kind of affections are evoked? Which situations and circumstances during the visit at the heritage site, mould impressions and immersion in the collective recalling? By drawing on affection, peer culture and critical heritage studies’ verb “heritaging”, we have studied how the pupils collectively load the heritage sites with values reflected in immersion by affections, and what significance immersion of affections have on the pupils’ process of historical understanding. To understand how the heritage site in terms of a material and physical place loaded with narratives of the past affects the children, the analysis aimed to explore under what circumstances the immersion took place. The article localize three situations that led to surprise and thereby friction between the expected (the stock of knowledge) and what was experienced at the site (the immediate experience), namely conflicts caused by expectations and experiences at the site, conflict caused by replicas in relation to originals, and finally conflict between lived experiences and insights at the site.
本文通过小组访谈和同伴文化的角度,探讨了学生们在学校游览三个遗产地时协商经验的方式:瓦德斯滕纳城堡,一座与瓦萨皇家王朝有关的前皇家城堡;1617年,女巫森林是对9名被指控犯有巫术的妇女进行酷刑和处决的地方,以及游客项目“大教堂中的中世纪”中的林科平大教堂时代。这篇文章是一个关于学习过程和历史遗址的大型项目的一部分,它调查了学生如何在遗产地集体加载情感沉浸所反映的价值观,以及情感沉浸对学生的知识储备过程有什么意义。以下研究问题被提出:什么样的情感被唤起?在参观遗产地期间,哪些情况和情况,模具印象和沉浸在集体回忆中?通过借鉴情感、同伴文化和批判性遗产研究的动词“继承”,我们研究了学生如何集体地将情感沉浸所反映的价值观加载到遗产地中,以及情感沉浸对学生历史理解过程有什么意义。为了了解遗产地作为一个充满过去故事的物质和物理场所是如何影响儿童的,该分析旨在探索沉浸在什么情况下。这篇文章定位了三种情况,这些情况导致了预期(知识存量)和现场体验(即时体验)之间的意外和摩擦,即现场预期和体验引起的冲突,复制品与原件之间的冲突,以及现场生活体验和见解之间的冲突。
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引用次数: 1
A History of Now 当下的历史
Pub Date : 2020-12-20 DOI: 10.5130/PHRJ.V27I0.7542
Meg Foster, T. Burton, M. Finnane, C. Fraser, Peter Hobbins, Hollie Pich
The connection between history and COVID-19 might appear counter-intuitive. We are used to being told by media outlets and employers, government officials and friends that we are ‘living in unprecedented times’. The COVID-19 pandemic has changed the rhythms of our daily lives, but not every response to COVID-19 has been new. It has also been understood through history. This article comes from a roundtable discussion that was held as part of NSW History Week on 11 September 2020. Bringing together historians, curators and archivists, this panel explored the way that history has been used to understand COVID-19. Particular attention was paid to attempts to record and archive our experiences through the pandemic, comparisons between COVID-19 and the ‘Spanish’ flu as well as shifting understandings of temporality during the pandemic. Although the COVID-19 pandemic has ruptured our quotidian experience, it is not a moment beyond history. This panel examined how history is being used as an anchor point, a source of inspiration and an educational tool with which to tackle ‘these uncertain times’.
历史和COVID-19之间的联系似乎有悖直觉。我们已经习惯了媒体、雇主、政府官员和朋友告诉我们,我们“生活在一个前所未有的时代”。2019冠状病毒病大流行改变了我们的日常生活节奏,但并非所有应对措施都是新的。它也通过历史被理解。本文来自2020年9月11日新南威尔士州历史周举行的圆桌讨论。该小组汇集了历史学家、策展人和档案工作者,探讨了历史被用来理解COVID-19的方式。会议特别关注了记录和存档我们在大流行期间的经历的尝试,将COVID-19与“西班牙”流感进行比较,以及大流行期间对暂时性的理解的转变。虽然COVID-19大流行打破了我们的日常经验,但这并不是一个超越历史的时刻。这个小组探讨了历史如何被用作一个锚点,一个灵感来源和一个教育工具,以应对“这些不确定的时代”。
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引用次数: 0
Chilean History and the Sine Wave 智利历史与正弦波
Pub Date : 2020-10-17 DOI: 10.5130/phrj.v27i0.7259
Marivic Wyndham, P. Read
Continuing their studies of post-Pinochet memorials in Chile, the authors analyse a recent trend in the interpretation of trauma sites in Santiago which regards the need to resolve the tensions raised by the Pinochet years as more important than dwelling in detail on what was visited upon the victims. We argue that this significant shift from previous interpretations is carried by the younger generation of guides who did not undergo the repression personally. We note these changes with approbation, while noting that the desire not to discuss the worst excesses of the Pinochet regime has led to to a corresponding downplay of the highest points of human experience manifested by the victims themselves. We cite several instances that mark a peak of human experience in Chilean history, and suggest that several might well be used by the site interpreters to further instil a sense of pride among Chilean young people, rather than despair.
继续他们对智利皮诺切特后纪念馆的研究,作者分析了圣地亚哥创伤现场解释的最新趋势,认为解决皮诺切特时代引发的紧张局势的必要性比详细讲述受害者的遭遇更重要。我们认为,与以前的解释相比,这种重大转变是由没有亲身经历镇压的年轻一代导游造成的。我们赞赏地注意到这些变化,同时注意到,不讨论皮诺切特政权最严重的暴行的愿望导致了对受害者自身所表现出的人类经验最高点的相应淡化。我们列举了几个标志着智利历史上人类经验达到顶峰的例子,并建议网站口译员很可能会利用这些例子进一步在智利年轻人中灌输自豪感,而不是绝望感。
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引用次数: 1
Rebecca S. Wingo, Jason Heppler and Paul Schadewald (eds), Digital Community Engagement: Partnering Communities with the Academy Rebecca S. Wingo, Jason Heppler和Paul Schadewald主编,《数字社区参与:与学院合作的社区》
Pub Date : 2020-09-15 DOI: 10.5130/PHRJ.V27I0.7427
Ann M. Foster
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引用次数: 0
期刊
Public History Review
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