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'Setting the Scene': “设置场景”:
Pub Date : 2021-06-23 DOI: 10.5130/phrj.v28i0.7789
Kiera Lindsey, Mariko Smith
This article provides an outline of the current statue wars in Australia, England, America, New Zealand and Eastern Europe before reviewing the many of the acts of public history making these contestations have inspired among both protestors and protectors. Commencing with the unveiling of the contested statue of Captain James Cook in Sydney's Hyde Park in 1879, the authors trace the connections and contestations between past and present history making before reflecting upon the role of public historians as communities strive to develop frameworks that can foster careful conversation, consultation and collaboration processes that help to reckon with the past. 
本文概述了目前在澳大利亚、英国、美国、新西兰和东欧发生的雕像战争,然后回顾了公共历史上的许多行为,这些行为使这些争论激发了抗议者和保护者的灵感。从1879年悉尼海德公园有争议的詹姆斯·库克船长雕像揭幕开始,作者追溯了过去和现在的历史创造之间的联系和争论,然后反思了公共历史学家的角色,因为社区努力发展框架,可以促进仔细的对话,协商和合作过程,帮助解决过去。
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引用次数: 1
Assorted Bastards of Australian History 澳大利亚历史上形形色色的混蛋
Pub Date : 2021-06-23 DOI: 10.5130/phrj.v28i0.7788
P. Daley
Cook looms as large in Australian statuary as he does in nomenclature and, perhaps especially, psyche. To those who still deify him as the explorer at the vanguard of white-hatted colonial Enlightenment he remains the Neil Armstrong of his day – he who sailed where dragons be to bring English light and civility to the oldest continuous civilisation on the planet. To others of this continent, he is a sinister bogey man and a monster, the doorman who ushered in later colonisation with all its extreme violence, dispossession and ills with his east coast arrival in 1770 – in which his first act was to personally shoot two Gweagal men at Kamai.
库克在澳大利亚雕像上的地位与他在命名法上的地位一样重要,也许在精神上尤其如此。对于那些仍然把他奉为白帽殖民启蒙运动先锋的探险家的人来说,他仍然是那个时代的尼尔·阿姆斯特朗——他航行到龙所在的地方,把英国的光明和文明带给这个星球上最古老的文明。对这个大陆的其他人来说,他是一个邪恶的怪物,一个门卫,他在1770年抵达东海岸时,迎来了后来充满极端暴力、剥夺和弊病的殖民——他的第一个举动就是亲自在卡迈射杀了两名格威格尔人。
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引用次数: 0
'Who controls the past... controls the future': “谁控制着过去……控制未来”;
Pub Date : 2021-06-23 DOI: 10.5130/phrj.v28i0.7787
Mariko Smith
Ultimately, dialogical memorialisation is a way to promote critical thinking and engagement with these old statues, moving away from viewing them as nineteenth-century memory culture relics and transforming them into more dynamic parts of society which more accurately reflect the many different people now residing in it.
最终,对话式纪念是一种促进批判性思维和参与这些古老雕像的方式,远离将它们视为19世纪的记忆文化遗迹,将它们转变为更有活力的社会部分,更准确地反映出现在居住在其中的许多不同的人。
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引用次数: 1
Righting History 纠正历史
Pub Date : 2021-06-23 DOI: 10.5130/phrj.v28i0.7786
Paul Kiem
Abstract In recent years there has been ongoing controversy in the United States regarding monuments and place names commemorating the Confederate cause in the American Civil War. The following discussion focuses on Monument Avenue in the former Confederate capital of Richmond, Virginia. This was one of the most prominent locations of Confederate commemoration until statues along the avenue began to be removed during 2020. While also needing to be seen in the immediate context of events in mid-2020, these removals followed a process of investigation and consultation carried out by Richmond City Council. This produced a report which is now a useful resource for a case study investigating Monument Avenue and the broader issues its history helps to illustrate.   
摘要近年来,美国关于纪念美国内战中邦联事业的纪念碑和地名一直存在争议。下面的讨论集中在弗吉尼亚州前邦联首府里士满的纪念碑大道上。这是邦联纪念活动中最突出的地点之一,直到2020年大道上的雕像开始被拆除。虽然也需要从2020年年中发生的事件的直接背景来看,但这些搬迁是在里士满市议会进行调查和协商之后进行的。这产生了一份报告,该报告现在是调查纪念碑大道及其历史有助于说明的更广泛问题的案例研究的有用资源。
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引用次数: 2
Dark Pasts in the Landscape: 风景中的深色粘贴:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7504
J. Gregory
In an era of reconciliation and truth-telling, many have questioned the symbolic power of statues. A storm of controversy across the globe galvanised an electric energy in which many statues were damaged or toppled. Statues became lightning rods for social conflict. This article explores earlier clashes over statues in Perth in the late 1970s and 1980s, revealing that while the statue of a colonial figure was untouchable despite the dark side of his history, the statue of an Aboriginal leader erected to recognise Western Australia’s First Peoples was decapitated. The article concludes with a discussion of methods for dealing with the dark history of these silent sentinels from the past.
在一个和解和讲真话的时代,许多人质疑雕像的象征力。一场席卷全球的争议风暴激发了一股电能,许多雕像在其中受损或倒塌。雕像成了社会冲突的避雷针。这篇文章探讨了20世纪70年代末和80年代在珀斯发生的早期雕像冲突,揭示了尽管一位殖民地人物的雕像有着黑暗的一面,但他是不可触碰的,而一位为承认西澳大利亚第一民族而竖立的原住民领袖的雕像却被斩首了。文章最后讨论了处理这些沉默哨兵过去黑暗历史的方法。
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引用次数: 1
'Remember Aesi': “记得Aesi”:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7760
Kiera Lindsey
In this article I draw upon a definition of ‘dialogical memorial’ offered by Brad West to offer an experimental artist's brief that outlines the various ways that a contemporary monument to the colonial artist, Adelaide Eliza Scott Ironside (1831-1867), could ‘talk back’ to the nineteenth-century statues of her contemporaries, and ‘converse’ with more recent acts of history making. In contrast to the familiar figure of the individual hero, which we associate with the statuary of her age, I suggest a group monument that acknowledges the intimate intergenerational female network which shaped Aesi's life and also ‘re-presents’ – a term coined by the historian Greg Dening – several native born and convict women from the Georgian, Regency and Victorian eras who influenced her life. Instead of elevating Aesi upon a plinth, I recommend grounding this group monument on Gadigal country and planting around it many of the Australian Wildflowers she painted in ways that draw attention to the millennia-old Indigenous uses of the same plants. And finally, by situating Aesi’s monument in the Outer Domain (behind the New South Wales Art Gallery in Sydney’s Botanic Gardens and to the east of the Yurong Pennisula, near Woolloomooloo Bay), in an area where she once boldly assumed centre stage before a large male audience in a flamboyant moment of her own theatrical history-making, I argue that this memorial will have the capcity to speak for itself in ways that challenge the underepresentation of colonial women in Sydney's statuary, abd, as West suggests, do much to ‘alter the stage on which Sydney's colonial history 'is narrated and performed’.   [i] Greg Dening, Performances, Melbourne University Press, Melbourne, 1992, p37.
在这篇文章中,我引用了Brad West提出的“对话纪念碑”的定义,提供了一份实验艺术家的简报,概述了殖民艺术家Adelaide Eliza Scott Ironside(1831-1867)的当代纪念碑可以“对话”同时代人的十九世纪雕像,并与最近的历史创造行为“对话”的各种方式。与我们所熟悉的个人英雄形象(我们将其与她那个时代的雕像联系在一起)形成对比的是,我建议建立一座集体纪念碑,承认塑造伊西生活的亲密代际女性网络,并“重新呈现”——历史学家格雷格·德宁创造的一个术语——来自格鲁吉亚的几位土生土长的女性,摄政时期和维多利亚时代影响了她的生活。与其把Aesi抬到基座上,我建议把这座集体纪念碑建在Gadigal国家,并在周围种植她画的许多澳大利亚野花,以引起人们对数千年来土著人使用相同植物的关注。最后,通过将伊西的纪念碑安置在外域(在悉尼植物园的新南威尔士美术馆后面,在Wooloomooloo湾附近的Yurong Pennisula以东),在她自己创造戏剧历史的辉煌时刻,她曾大胆地在一大群男性观众面前登上舞台中央,我认为,这座纪念碑将有能力以挑战悉尼雕像中殖民地女性形象不足的方式为自己说话,正如韦斯特所说,abd在很大程度上改变了“讲述和表演悉尼殖民历史的舞台”。格雷格·德宁,《表演》,墨尔本大学出版社,墨尔本,1992年,第37页。
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引用次数: 0
Unfinished Business: 未完成的业务:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7753
A. Clark
Understanding History’s history requires reading and analysing the texts it has produced across time, and the diverse historians who made them. In settler-colonial societies like Australia, understanding the power and process of that curation is especially urgent. This discussion briefly explores aspects of the recent ‘statue wars’ in Australian history and argues that the one constant across these many understandings of Australia over time, is this: History curates the past.
理解历史的历史需要阅读和分析它在不同时期产生的文本,以及创造这些文本的不同历史学家。在像澳大利亚这样的移民殖民社会,理解这种策展的力量和过程尤为迫切。本讨论简要探讨了澳大利亚历史上最近的“雕像战争”的各个方面,并认为随着时间的推移,在这些对澳大利亚的许多理解中,一个不变的是:历史策划了过去。
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引用次数: 0
'A Matter of History': 《历史事件》:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7747
Nathan Sentance
Can we engage in the discussion around colonial monuments if we not are prepared to engage in potentially uncomfortable conversations about our shared history? This commentary asks this and questions why we velementally defend colonial monuments? Is it about history or something else?
如果我们不准备就我们共同的历史进行可能令人不安的对话,我们能参与围绕殖民纪念碑的讨论吗?这篇评论提出了这个问题,并质疑我们为什么要勇敢地捍卫殖民纪念碑?是关于历史还是其他什么?
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引用次数: 79
Off The Pedestal: 失宠:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7776
Jessica Moody
This paper considers the fall of the statue of Edward Colston in long historical perspective and reflects on the place of history, memory and ‘heritage’ within this. The statue has its own long history of protest and challenge, and this paper makes the case for telling the whole history around both its erection and rejection in Bristol.
本文从长远的历史角度考虑爱德华·科尔斯顿雕像的倒塌,并反思历史、记忆和“遗产”在其中的地位。这座雕像有着悠久的抗议和挑战历史,本文将讲述它在布里斯托尔的竖立和被拒绝的整个历史。
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引用次数: 2
Should They Stay or Should They Go?: 他们该走还是该留?:
Pub Date : 2021-06-22 DOI: 10.5130/phrj.v28i0.7512
C. Yeats
This contribution considers the current debates about the place of monuments, such as the statue of Captain Cook in Hyde Park, which reached a recent high point during the Black Lives Matter protests across Australia in mid 2020. While removing contentious statues from public view may address concerns about their unwanted presence, we must ensure that the contested history they embody is not also erased from society’s memory. We need to develop an acceptable framework for dealing with such monuments within their historical context. Ultimately, there is no single answer to the question: should the vestiges of flawed historical narratives stay or go? It depends on the circumstances of each case. But some things are clear. There is a need for Australia to redress historical and current wrongs against First Nations people.     
这篇文章考虑了目前关于纪念碑位置的辩论,比如海德公园的库克船长雕像,在2020年中期澳大利亚各地的“黑人的命也是命”抗议活动期间,它达到了最近的高点。虽然将有争议的雕像从公众视野中移除可能会解决人们对它们不受欢迎的存在的担忧,但我们必须确保它们所体现的有争议的历史不会从社会的记忆中抹去。我们需要制定一个可接受的框架,在其历史背景下处理这些纪念碑。最终,对于这个问题,没有一个单一的答案:有缺陷的历史叙述的痕迹应该留下还是消失?这取决于每个案例的具体情况。但有些事情是清楚的。澳大利亚有必要纠正历史上和目前对第一民族人民犯下的错误。
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引用次数: 15
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Public History Review
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