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A Conversation with Pat LaFontaine, Hall of Fame Hockey Player 与冰球名人堂球员帕特·拉方丹的对话
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2233407
Nicholas Hirshon
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引用次数: 0
Prints of a New Kind: Political Caricature in The United States, 1789–1828 一种新的版画:1789-1828年美国的政治漫画
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2228662
F. Khoo
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引用次数: 0
War Chief, Friend of the President, Prohibitionist: Would the “Real” Little Turtle Please Stand Up? 战争首领,总统的朋友,禁酒主义者:请“真正的”小乌龟站起来好吗?
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2232749
Melissa Greene-Blye, John M. Bickers
A chronological examination of historical newspapers of the late-eighteenth, nineteenth, and early-twentieth century reveals that representations of Mihšihkinaahkwa—popularly known as Little Turtle—a Myaamia, or Miami, tribal leader shifted from that of a fierce warrior, actively battling the army of the United States, to a “friend of the president,” a diplomatic leader who supported assimilationist policies, and was, “surpassed for bravery and intelligence, perhaps, by none of his race.” Important questions remain about the how and why newspaper framing of Little Turtle changed over time and what his conversion from foe to friend tells us about the role of the press in constructing collective memory specifically as it relates to Indigenous issues and individuals. This study examined press representation of Little Turtle using the lens of critical media discourse to examine the ways in which select “exemplar Indians” were created as part of the process of building collective memory within the larger process of nation-building.
对18世纪末、19世纪和20世纪初的历史报纸按时间顺序进行的考察显示,Mihšihkinaahkwa-popularly(即Myaamia或Miami部落首领)的形象从一个积极与美国军队作战的凶猛战士转变为“总统的朋友”,一个支持同化政策的外交领袖,“在勇气和智慧方面,也许没有一个种族能超越他”。重要的问题仍然存在,关于小海龟的报纸框架如何以及为什么随着时间的推移而改变,以及他从敌人到朋友的转变告诉我们,媒体在构建集体记忆中的作用,特别是与土著问题和个人有关的集体记忆。本研究通过批判性媒体话语的视角考察了小海龟的新闻表现,以考察在更大的国家建设过程中,选定的“模范印第安人”作为建立集体记忆过程的一部分被创造出来的方式。
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引用次数: 0
The New York Times Presents: Framing Britney Spears (2021) 《纽约时报》:陷害布兰妮·斯皮尔斯(2021)
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2230442
Brandy Hadden
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引用次数: 0
Conservative News Cultures and the Future of Journalism History 保守新闻文化与新闻史的未来
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2237398
A. Bauer
Political historians have long identified a gap in the literature on US conservatism surrounding that movement’s relationship to journalism and mass media. This essay calls on journalism historians to fill this gap and theorizes why they have thus far failed to do so. It notes the field’s tendency to engage with ahistorical and anachronistic concepts, which make journalism history legible to journalism studies but also subordinates historical work to the imperatives of social science. It uses “conservative news cultures” as a historically rooted theoretical framework for narrating discrete works of journalism history that, when put into conversation, comprise an unrealized subfield. More broadly it advocates for recognizing journalism history as political history and for theorizing new, historically rooted objects of study in need of social scientific analysis.
政治历史学家长期以来一直认为,围绕这场运动与新闻和大众媒体的关系,有关美国保守主义的文献中存在差距。这篇文章呼吁新闻学历史学家填补这一空白,并对他们迄今未能做到这一点的原因进行理论分析。文章指出,该领域倾向于使用非历史性和不合时宜的概念,这使得新闻学研究能够理解新闻学史,但也将历史工作置于社会科学的必要性之下。它使用“保守的新闻文化”作为一个植根于历史的理论框架,讲述新闻史上的离散作品,当这些作品被放入对话中时,构成了一个未实现的子领域。更广泛地说,它主张承认新闻史是政治史,并将新的、植根于历史的研究对象理论化,需要社会科学分析。
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引用次数: 0
Shame the Devil: How Critics Keep American Journalism Honest 让魔鬼蒙羞:评论家如何保持美国新闻业的诚实
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2230443
Kevin M. Lerner
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引用次数: 0
Queerly Represent Me. https://representme.charity/ 酷儿代表我。https://representme.charity/
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2231330
Hayley McCullough
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引用次数: 0
“Too Soon to Tell”: The Hundred-Year Odyssey of the Famous Quip on the French Revolution 《言之过早》:关于法国大革命的著名妙语的百年奥德赛
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2232753
A. Park
The popular anecdote that Chinese Premier Zhou Enlai once declared it “too soon to tell” the significance of the French Revolution of 1789 is clearly recognizable as a meme and has followed a winding path through media history. While the story was seemingly debunked in 2011, when it was revealed that Zhou had meant the 1968 unrest in Paris—rather than the French Revolution—it is argued this was merely another stage in its hundred-year evolution. Regardless of whether the quip had an actual Chinese author or not, its early spread in mainstream media was the result of an educated and globally minded Western audience shaped by orientalism and rhetoric surrounding the dangers of radical revolution. This study examines how, when China began opening to the world in the 1970s, the people involved in this process began to be written into the meme, with the Zhou Enlai variant only becoming consolidated in the 1990s. In tracing the story’s development, this article examines how quips—or memes—propagate and evolve over time, particularly in pre-digital environments, where texts benefit from the interplay of different formats and genres.
中国总理周恩来曾宣称1789年法国大革命的意义“现在说还为时过早”,这则广受欢迎的轶事显然是一个迷因,在媒体史上走了一条曲折的道路。虽然这个故事在2011年似乎被揭穿了,当时周指的是1968年巴黎动乱,而不是法国大革命,但有人认为这只是其百年演变的另一个阶段。不管这句俏皮话是否有真正的中国作家,它在主流媒体上的早期传播都是受过教育、具有全球意识的西方观众的结果,他们受到东方主义和围绕激进革命危险的言论的影响。这项研究考察了当中国在20世纪70年代开始向世界开放时,参与这一过程的人是如何开始被写入模因的,周恩来的变体在20世纪90年代才得到巩固。在追踪故事的发展过程中,本文考察了俏皮话或模因是如何随着时间的推移而传播和演变的,特别是在前数字环境中,文本从不同格式和流派的相互作用中受益。
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引用次数: 0
The Value of Community and Understanding History in Troubling Times 艰难时代的共同体价值与理解历史
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2231327
Aimee Edmondson
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引用次数: 0
Indian Ideology in The Warpath: Lehman Brightman’s Red Power Journalism 战争道路上的印第安人意识形态:雷曼·布莱曼的红色力量新闻
IF 0.2 Q4 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/08821127.2023.2231884
J. Coward
The Warpath, the “angry Indian” newsletter founded by the militant but oft overlooked journalist Lehman Brightman, was one of several Red Power publications founded in the late 1960s as part of the social and cultural upheavals of that era. Brightman’s publication deployed several major themes as he argued for Native American rights and against the federal Indian bureaucracy, especially “America’s colonial office,” the Bureau of Indian Affairs. In The Warpath, Brightman demanded Indian liberation and self-determination, calling for direct political action at places like Alcatraz and Mount Rushmore, a place Brightman and other activists occupied in 1970. Brightman also celebrated Indian history and culture, criticized Indian stereotypes, excoriated moderate Indian leaders and, perhaps most significantly, investigated the appalling conditions at underfunded and understaffed Indian schools. His principal achievement was the articulation of a strident anti-racist and anti-colonial ideology that continues to resonate in Indian Country.
由激进但经常被忽视的记者Lehman Brightman创办的“愤怒的印度人”时事通讯《Warpath》是20世纪60年代末创办的几家红色力量出版物之一,是那个时代社会和文化动荡的一部分。Brightman的出版物阐述了几个主要主题,他主张美洲原住民的权利,反对联邦印第安人官僚机构,特别是“美国的殖民办公室”印第安人事务局。在《战路》中,布莱曼要求印第安人解放和自决,呼吁在Alcatraz和Mount Rushmore等地采取直接政治行动,1970年布莱曼和其他活动家占领了这些地方。Brightman还赞扬了印度的历史和文化,批评了印度的刻板印象,严厉批评了温和的印度领导人,也许最重要的是,他调查了资金不足和人手不足的印度学校的恶劣条件。他的主要成就是表达了一种强烈的反种族主义和反殖民意识形态,这种意识形态在印度继续引起共鸣。
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引用次数: 0
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