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The future of Christianity and LGBT rights in Africa – a conversation with Rev. Dr Bishop Christopher Senyonjo 非洲基督教和LGBT权利的未来——与Christopher Senyonjo主教博士对话
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1770048
Adriaan van Klinken
ABSTRACT In this interview, Rev. Dr Bishop Christopher Senyonjo narrates his involvement in LGBT advocacy in Uganda, and reflects on his pastoral and theological motivation and inspiration for this work.
在这次采访中,Christopher Senyonjo主教讲述了他在乌干达参与LGBT倡导活动的经历,并反思了他从事这项工作的牧灵和神学动机和灵感。
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引用次数: 0
Kenyan, Christian, Queer 肯尼亚人,基督徒,同性恋
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1738206
C. Greenough
First, there is an age old saying that you should not judge a book by its cover, but the exceptional vibrancy of the beautiful image on the cover of this book attests to how that saying is absolute nonsense. Do judge this book by its cover. For me, the richness of the cover image certainly matches its contents. The book explores what van Klinken terms “arts of resistance”, “artivism” and grassroots lgbt activism in Kenya specifically and Africa more broadly, and the book is both transdisciplinary and intimate in tone. The simple wish of the book is to serve as a counter narrative to the idea of African homophobia, an aim which is amply achieved. This book undoubtedly enriches the small, but emerging area of sexual storytelling in global queer and religious studies, with its particular focus on questions of justice and the debates around human sexuality. Van Klinken’s premise is that “queer story telling is a form of queer world making” (101). The book presents four case studies that are Kenyan as well as more broadly African in scope, as they take on “continental relevance and significance” (17). The case studies are focused around three main themes: narrations of sexuality, narrations of place and belonging and narrations of religion and faith. In the first case study, van Klinken explores the writings and activist work of the openly gay social critic Binyavanga Wainaina, focusing specifically on Wainaina’s critique of Pentecostal Christianity and homophobia. The second case study focuses on the “Same Love” music video released by the Kenyan hip-hop group Art Attack in 2016. Van Klinken reads the representations of same-sex love, queer identities and the issues of religion and homophobia in the music video. The anthology, Stories of our Lives, compiled by the Kenyan art collective, The Nest, is the subject of the third case study. The use of storytelling allows van Klinken to explore the connections between sexual, cultural and religious identities and these connections allow people to assert their non-normative gender or sexual identities in their faith traditions. The final case study, then, is an ethnographic exploration of a lgbt affirming church in Kenya, Cosmopolitan Affirming Church, undertaken in 2013. Through observations and interviews with participants, van Klinken explores religious practices within the church, noting how the church provides a space for queer empowerment. This allows for a grassroots Kenyan queer theology. In his use of different case studies, van Klinken does not aim to provide a systematic approach, instead he expresses preference for an “eclectic array of ‘data’ or source material” (19). Van Klinken resists established, traditional, systematic approaches and favours a “methodological queerness” (19). This approach is commendable, as research labelled “queer” in theology and religious studies allows researchers to move beyond normative models of academic research. In addition to embracing queerness methodologically
首先,有句老话说,你不应该从封面来判断一本书,但这本书封面上美丽的图像异常活跃,证明了这句话是多么的胡说八道。一定要以貌取人。对我来说,封面图片的丰富性当然与其内容相匹配。这本书探讨了范·克林肯所说的“抵抗艺术”、“艺术主义”和草根lgbt运动,特别是在肯尼亚和更广泛的非洲,这本书既跨学科又亲密。这本书的简单愿望是作为对非洲同性恋恐惧症的反叙述,这是一个充分实现的目标。这本书无疑丰富了全球酷儿和宗教研究中关于性故事的小而新兴的领域,它特别关注正义问题和围绕人类性行为的辩论。Van Klinken的前提是“讲酷儿故事是一种创造酷儿世界的形式”(101)。这本书提出了四个肯尼亚以及更广泛的非洲范围内的案例研究,因为它们具有“大陆相关性和重要性”(17)。案例研究主要围绕三个主题:性的叙述,地方和归属的叙述,宗教和信仰的叙述。在第一个案例研究中,van Klinken探讨了公开的同性恋社会评论家Binyavanga Wainaina的著作和活动家作品,特别关注了Wainaina对五旬节派基督教和同性恋恐惧症的批评。第二个案例研究的重点是2016年肯尼亚嘻哈团体Art Attack发布的“Same Love”音乐视频。Van Klinken在mv中解读了同性之爱、酷儿身份以及宗教和同性恋恐惧症的表现。由肯尼亚艺术团体The Nest编辑的选集《我们生活的故事》(Stories of our Lives)是第三个案例研究的主题。通过讲故事的方式,van Klinken可以探索性、文化和宗教身份之间的联系,这些联系可以让人们在信仰传统中坚持自己的非规范性别或性身份。最后一个案例研究是2013年对肯尼亚同性恋肯定教会——世界肯定教会(Cosmopolitan affirming church)进行的人种学探索。通过对参与者的观察和采访,van Klinken探索了教堂内的宗教习俗,注意到教堂如何为酷儿赋权提供空间。这允许肯尼亚草根酷儿神学。在使用不同的案例研究时,van Klinken并不打算提供一个系统的方法,相反,他表达了对“折衷的‘数据’或原始材料”的偏好(19)。Van Klinken反对既定的、传统的、系统的方法,他喜欢“方法论上的酷儿”(19)。这种方法是值得称赞的,因为神学和宗教研究中标记为“酷儿”的研究使研究人员能够超越学术研究的规范模式。除了在方法论上接受酷儿身份,van Klinken还在风格上接受了酷儿身份。尽管如上所述,这本书是由作为文本章节的案例研究组成的,但章节中穿插着他自己的自传。这些插曲将作者与作品联系起来,插曲2“车身”和插曲3“积极”是叙述最个人化的地方。范·克林肯说:“这本书与我的生活故事深深交织在一起,不仅仅是我的生活,而是
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引用次数: 8
Bishop Senyonjo and the Church of Uganda Senyonjo主教和乌干达教会
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1770050
K. Ward
ABSTRACT Bishop Christopher Senyonjo has become widely known for his support for the LGBT community in Uganda. Bishop Senyonjo was a diocesan bishop in the Anglican Church of Uganda from 1974 to 1998. It was during the period after his retirement that he became well known within Uganda for his defence of the LGBT community in Uganda. This was in the aftermath of the 1998 Lambeth Conference, in which the issue of homosexuality became a major source of conflict within the Anglican communion. This article locates Senyonjo and his ministry within the history and culture of the Church of Uganda, numerically one of the strongest provinces of the Anglican Communion, and an institution deeply embedded within Ugandan history and culture.
主教克里斯托弗·塞永约因支持乌干达的LGBT群体而广为人知。塞永约主教于1974年至1998年在乌干达圣公会担任教区主教。正是在他退休后的一段时间里,他在乌干达因捍卫乌干达的LGBT社区而闻名。这是在1998年兰贝斯会议之后,同性恋问题成为圣公会内部冲突的主要根源。这篇文章将Senyonjo和他的事工置于乌干达教会的历史和文化中,乌干达教会在数量上是英国圣公会最强大的省份之一,也是乌干达历史和文化中根深蒂固的机构。
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引用次数: 0
Reimagining theologies of marriage in contexts of domestic violence: when salvation is survival 重新想象家庭暴力背景下的婚姻神学:当救赎是生存
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1778967
Katie M. Deaver
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引用次数: 0
Changing the narrative of sexuality in African Christianity: Bishop Christopher Senyonjo’s LGBT advocacy 改变非洲基督教对性的叙述:克里斯托弗·塞永约主教的LGBT倡导
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1770049
Adriaan van Klinken
ABSTRACT This introduction to the special section dedicated to Bishop Christopher Senyonjo puts his ministry in the wider context of contemporary African Christianity, in particular African Christian politics of homosexuality and LGBT rights.
这篇介绍Christopher Senyonjo主教的特别章节将他的事工置于当代非洲基督教的更广泛背景下,特别是非洲基督教的同性恋政治和LGBT权利。
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引用次数: 0
Gender, religion and feminist theologies. Challenges and unifying solutions 性别,宗教和女权主义神学。挑战和统一的解决方案
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1790987
A. Alak
ABSTRACT This article presents the complex, dynamic, multidimensional interplay between gender, as a major category of analysis, and religion, religious studies and theology, especially feminist theology. In the first part of the article we explain the mechanisms that create the inextricable embeddedness between these two dynamic identitary and social organizing principles: gender and religion. Also, we analyze the manner in which the plural significations and conceptualizations of gender were integrated in feminist debates regarding religious studies and religion and the conflict that still manifests between the study of religion and gender. The second part of the article will concentrate on the manner in which feminist theologians are deconstructing the patriarchal and androcentric translations of religion in a framework characterized by disciplinary fluidity, ambiguity, intersectionality and self-reflexivity. Muslim feminist theologies will serve as a final example of the unifying potential of feminist theologies.
本文介绍了作为主要分析范畴的性别与宗教、宗教研究和神学,特别是女性主义神学之间复杂、动态、多维的相互作用。在文章的第一部分,我们解释了在性别和宗教这两个动态的身份和社会组织原则之间创造不可分割的嵌入性的机制。此外,我们还分析了性别的多重意义和概念化在女权主义关于宗教研究和宗教的辩论中被整合的方式,以及宗教研究与性别研究之间仍然表现出来的冲突。文章的第二部分将集中讨论女权主义神学家在一个以学科流动性、模糊性、交叉性和自我反思为特征的框架中解构男权主义和男性中心主义的宗教翻译的方式。穆斯林女性主义神学将作为女性主义神学统一潜力的最后一个例子。
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引用次数: 2
Abortion and the Christian tradition: a pro-choice theological ethics 堕胎与基督教传统:支持堕胎的神学伦理
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1726721
S. Tilton
Across United States society, from congressional halls to church sanctuaries, there are very few issues that involve rhetoric as polemical or as polarizing as abortion. In her new book, Abortion an...
在整个美国社会,从国会大厅到教堂的避难所,很少有问题像堕胎那样涉及争议性或两极分化的言论。在她的新书《堕胎和……
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引用次数: 2
Understanding Senyonjo’s ministry in the light of Christian theology 从基督教神学的角度来理解仙延祖的事工
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1770046
A. McFadyen
ABSTRACT This article reflects on the work of Bishop Christopher Senyonjo in the light of Christian theology. It pursues a simple yet complex question: what is theological about Senyonjo’s ministry among, and advocacy for, LGBT people in Uganda? Offering a reading of Senyonjo’s autobiography In Defense of All God’s Children, I point out that his work is not so much informed by a secular agenda or an abstract conception of human rights, but is fundamentally oriented towards missio dei. In other words, it is concerned with, and contributes to, what God is doing in the world, especially among communities most vulnerable to, and damaged by, the dehumanizing effects of homophobia as sin-talk. Senyonjo’s ministry is theologically grounded in the belief that God is love, and that love therefore is the primary Christian virtue, radically affirming the humanity of all God’s children.
本文从基督教神学的角度对塞永约主教的工作进行反思。它追求的是一个简单而复杂的问题:Senyonjo在乌干达LGBT人群中的事工和倡导有什么神学意义?在阅读Senyonjo的自传《捍卫所有上帝的孩子》(In Defense of All God’s Children)时,我指出,他的作品并没有太多世俗的议程或抽象的人权概念,而是从根本上面向上帝的使命。换句话说,它关注并促成了上帝在世界上的作为,尤其是在那些最容易受到同性恋恐惧症的非人化影响的群体中。仙延祖的事奉在神学上是建立在上帝就是爱的信念之上的,因此爱是基督教的主要美德,从根本上肯定了上帝所有孩子的人性。
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引用次数: 0
Butch-femme dynamics in Exodus 2–6 and 14: a lesbian-focused character study 《出埃及记》2-6和14章中男女关系的动态:以女同性恋为中心的人物研究
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/13558358.2020.1721408
Caralie Focht
ABSTRACT This article assesses Exodus’ Egypt as lesbian bar culture of the 1940s and 1950s, treating the main characters of Moses, Pharaoh, Yhwh as competing butches for the femme, Israel. The article utilizes a gender reversal, queer-ideological critical approach in order to read the biblical text of Exodus 2–6 and 14 in the way accessible to the lesbian community.
本文将《出埃及记》中的埃及视为20世纪40年代和50年代的女同性恋酒吧文化,将摩西、法老、耶和华等主要人物视为女性以色列的竞争对手。这篇文章运用了性别反转,酷儿意识形态的批判方法,以女同性恋群体可以理解的方式阅读出埃及记2-6和14的圣经文本。
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引用次数: 1
Sex, gender, and intersex: anthropological, medical, and ethical critiques and proposals 性、性别和双性人:人类学、医学和伦理学的批评和建议
IF 0.4 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/13558358.2020.1722563
M. Lawler, Todd A. Salzman
ABSTRACT The problems of intersex have received little attention from both Catholic Magisterium and theologians. Early in 2019, the Vatican Congregation for Catholic Education issued a document intended to be a pathway for a dialogue on the issue of gender in education. This essay responds to that document as a contribution to filling theological gaps in the consideration of intersex. It first explains and critiques the theological anthropology underlying the Vatican document and then analyzes and critiques Western cultural, medical approaches to intersex persons. It dialogues with the experience of intersex persons and the social sciences that document it and concludes by proposing ethical principles to guide intersex persons, their parents, and their physicians in the care and treatment of intersex.
阴阳人的问题很少受到天主教教会和神学家的关注。2019年初,梵蒂冈天主教教育会发布了一份文件,旨在就教育中的性别问题进行对话。这篇文章回应了这份文件,作为对填补对双性人的考虑的神学空白的贡献。它首先解释和批判了梵蒂冈文件背后的神学人类学,然后分析和批判了西方文化,对双性人的医学方法。它与双性人的经验和记录双性人的社会科学进行了对话,并提出了指导双性人、他们的父母和他们的医生照顾和治疗双性人的伦理原则。
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引用次数: 1
期刊
Theology & Sexuality
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