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The causes of human sexual orientation 人类性取向的成因
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-16 DOI: 10.1080/13558358.2020.1818541
C. Cook
ABSTRACT Research on the causes of human sexual orientation has been marshaled in support of predetermined and opposing theological viewpoints. Whilst acknowledging that there is still much that is not known, the peer reviewed scientific literature clearly shows that a combination of genetic and environmental factors contribute to sexual orientation, with approximately one third of variance currently attributed to the former. Much of the known environmental influence appears to be intra-uterine and there is no currently convincing evidence that social environment plays a significant part. This body of evidence is relevant to theology. Greater attention should be given to critical interdisciplinary engagement of the theology and science of sexual orientation.
关于人类性取向成因的研究已经被整理成支持预定的和反对的神学观点。虽然承认仍有许多未知之处,但同行评审的科学文献清楚地表明,遗传和环境因素共同影响性取向,目前约有三分之一的差异归因于前者。许多已知的环境影响似乎是子宫内的,目前没有令人信服的证据表明社会环境起着重要作用。这部分证据与神学有关。应该更加重视神学和性取向科学的批判性跨学科参与。
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引用次数: 8
The virtual body of Christ and embrace of the seriously ill 基督的虚拟身体和对重病患者的拥抱
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/13558358.2019.1684069
Deanna A. Thompson
ABSTRACT Since the time of the Apostle Paul, the body of Christ has always been a virtual body, made up of members who were not always physically present to one another but were nevertheless part of the same catholic community. Virtual presence in today’s society comes most often via digital technology, a reality that prompts many Christian leaders and theologians to warn of the dangers of disembodied existence. This paper challenges the claim that virtual presence via digital technology is necessarily an inferior form of presence. Using autoethnographic research of living with advanced-stage cancer, the author explores how virtual connection via technology can sometimes be a superior form of presence for those undone by illness and other traumas. The article concludes with a call to churches to draw on biblical, theological, and liturgical resources to help imagine how digital devices can be used to practice healing forms of attentiveness to those who need it most.
自使徒保罗时代以来,基督的身体一直是一个虚拟的身体,由成员组成,他们并不总是身体上彼此存在,但仍然是同一个天主教团体的一部分。当今社会的虚拟存在通常是通过数字技术实现的,这一现实促使许多基督教领袖和神学家警告说,无实体存在的危险。本文挑战了通过数字技术的虚拟存在必然是一种劣等存在形式的说法。通过对晚期癌症患者的自我民族学研究,作者探讨了通过技术进行的虚拟联系有时如何成为那些被疾病和其他创伤摧毁的人的一种优越的存在形式。文章最后呼吁教会利用圣经、神学和礼仪资源来帮助想象如何使用数字设备来实践对那些最需要它的人的关注。
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引用次数: 0
Do we image God on-line? The opportunities and challenges for authentic relationships in cyberspace 我们在网上像神吗?网络空间中真实关系的机遇与挑战
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/13558358.2020.1790986
Noreen L. Herzfeld
ABSTRACT Genesis 1 states that we are created in the image of God. While Biblical scholars have taken a performative approach, viewing God's image in our actions, systematic theologians have viewed God's image in relational terms. Thus, the quality of our relationships is crucial, not only for the health of our day to day lives but for our very identity. What makes a relationship authentic? Karl Barth suggests four criteria: that we look the other in the eye, speak to and hear the other, aid the other, and do it gladly. We look first at how our authentic relationships function to make God present among us and then use Barth's criteria to examine the quality of relationships that exist primarily in cyberspace. Social media, in particular, present unique opportunities and challenges for forming authentic relationships and raise fundamental questions about who we are and where God is found among us.
创世纪1章说我们是照着神的形象被造的。圣经学者们采用表演的方法,在我们的行为中看待上帝的形象,而系统神学家则从关系的角度看待上帝的形象。因此,我们人际关系的质量至关重要,不仅关系到我们日常生活的健康,也关系到我们的身份认同。是什么让一段关系变得真实?卡尔·巴特提出了四个标准:直视他人的眼睛,与他人交谈并倾听他人的声音,帮助他人,并且乐于这样做。我们首先看我们的真实关系如何发挥作用,使上帝出现在我们中间,然后用巴斯的标准来检查主要存在于网络空间的关系的质量。特别是社交媒体,为建立真实的关系提供了独特的机会和挑战,并提出了关于我们是谁以及上帝在我们中间的位置的基本问题。
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引用次数: 1
Living the eighth day online: liturgies, sacramental life, and building human relationships 在线生活的第八天:礼拜仪式、圣事生活和建立人际关系
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/13558358.2020.1814507
J. Bennett
ABSTRACT Online human relationships can exacerbate some of the worst of our tendencies toward each other, including deception, selfishness, apathy and disembodiment, and sexual harassment. Yet Christians can also bring their prayer practices online, as ways of bringing God’s new creation (known in Christian tradition as the Eighth Day) to the forefront. Through examination of three distinctive online prayer practices, combined with discussion of liturgical and sacramental theologies, this article shows that prayer online also holds out possibilities of reconciliation and justice as potential responses to negative human relationship tendencies.
网络人际关系会加剧我们对彼此的一些最坏的倾向,包括欺骗、自私、冷漠和脱离现实,以及性骚扰。然而,基督徒也可以把他们的祈祷活动带到网上,作为把上帝的新创造(基督教传统中称为第八天)带到最前沿的方式。通过对三种不同的在线祈祷实践的考察,结合对礼仪和圣礼神学的讨论,本文表明,在线祈祷也提供了和解与正义的可能性,作为对消极人际关系倾向的潜在反应。
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引用次数: 0
Rethinking relationships in cyberspace 重新思考网络空间中的关系
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/13558358.2020.1803722
Scott A. Midson, Karen O’Donnell
ABSTRACT The ubiquity of the internet, which has been extensively theorised in the social sciences, provides, for some, a radically new context in which we must rethink both the significance and the performance of being human. For others, the internet is an extension rather than revision of our pre-existing practices, meaning that what it is to be human remains largely unchanged. This is a stimulating and pressing context for theological anthropological reflection: theological doctrines do not specifically address cyberspace, but they suggest idea(l)s of being human that are, on the one hand, enduring and yet can also be read as flexible for different contexts. What, then, are the challenges and promises that digital contexts pose for models of theological anthropology, specifically ones that highlight the significance of human relationships? Do digital contexts overstretch idea(l)s of human nature? On what grounds can we assess and reflect on our conduct in cyberspace?
互联网的无处不在,在社会科学中被广泛理论化,为一些人提供了一个全新的背景,在这个背景下,我们必须重新思考人类的意义和表现。对其他人来说,互联网是对我们已有习惯的延伸,而不是修正,这意味着人类的本质基本上没有改变。这是神学人类学反思的一个刺激和紧迫的背景:神学教义并没有专门针对网络空间,但它们提出了作为人类的观念,一方面,这些观念是持久的,但也可以在不同的背景下被解读为灵活的。那么,数字环境给神学人类学模型,特别是那些强调人际关系重要性的模型带来了什么挑战和希望呢?数字环境是否过度扩展了人性的概念?我们可以根据什么来评估和反思我们在网络空间的行为?
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引用次数: 2
Christianity, LGBTQ Suicide, and the Souls of Queer Folk 基督教,LGBTQ自杀,和酷儿的灵魂
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/13558358.2020.1814669
K. A. Menhinick
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引用次数: 3
Eschatological companions: Christian hope in virtual worlds 末世同伴:虚拟世界中的基督徒希望
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-08-20 DOI: 10.1080/13558358.2020.1803721
S. Garner
ABSTRACT The Christian faith is oriented around the hope that is found in the birth, life, death, resurrection and return of Jesus Christ, and this hope shapes Christian understandings of being human and human flourishing. What then might this Christian hope have to say about our technological developments and, in particular, how those shape our reflection on being human? Moreover, how do the various virtual worlds that we inhabit in continuity with our physical environment shape our thinking on bodies, gender, sexuality, identity and relationships? This article adds constructive theological reflection on technologically shape virtual worlds through the lens of Christian hope, moving beyond only eschatological dimensions to focus also on technological narratives of purpose and novelty and theological thinking around humanity, Christology and salvation. It is our contention that Christian hope provides a unifying theme for fruitful theological reflection on virtual worlds and our lives within them.
基督教信仰围绕着耶稣基督的出生、生活、死亡、复活和再来的希望,这种希望塑造了基督徒对人类和人类繁荣的理解。那么,这个基督教的希望对我们的技术发展,特别是这些技术如何塑造我们对人类的反思,有什么要说的呢?此外,我们居住的各种虚拟世界与我们的物理环境是如何保持连续性的,如何塑造我们对身体、性别、性、身份和关系的思考?本文通过基督教希望的视角对技术塑造的虚拟世界进行了建设性的神学反思,超越了末世论的维度,还关注了目的和新颖性的技术叙事,以及围绕人性、基督论和救赎的神学思考。我们的论点是,基督教的希望为对虚拟世界和我们在其中的生活进行富有成效的神学反思提供了一个统一的主题。
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引用次数: 0
Queer Theology: Beyond Apologetics 酷儿神学:超越护教学
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-07-28 DOI: 10.1080/13558358.2020.1794492
W. P. Boyce
Ø You may download and print to a local hard disk this entire article for your personal and noncommercial use only. Ø You may quote short sections of this article in other publications with the proper citations and attributions. Ø Permission has been obtained from the Journal’s management for exceptions to redistribution or reproduction. A written and signed letter from the Journal must be secured expressing this permission.
Ø您可以下载并打印到本地硬盘这篇完整的文章为您的个人和非商业用途。Ø您可以在其他出版物中引用本文的简短部分,并注明出处。Ø对于重新分发或复制的例外情况,已获得《华尔街日报》管理层的许可。必须获得《华尔街日报》的书面签名信,以表达此许可。
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引用次数: 10
Latter-day screens: gender, sexuality, and mediated Mormonism 现代屏幕:性别,性,和介导的摩门教
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1768037
Kathryn Tanner’s, S. Tilton
Capping her analysis of “mediated Mormonism” Brenda Weber reflects on how the experience of growing up non-Mormon in a Mormon-dominated city motivated her to write a book about Mormonism. Unfortuna...
布伦达·韦伯(Brenda Weber)在对“经调解的摩门教”的分析结束时,反思了她在一个摩门教占主导地位的城市中成长为非摩门教徒的经历是如何促使她写了一本关于摩门教的书。Unfortuna……
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引用次数: 1
“God’s word does not change as trends do” – contemporary discourses on homosexuality in Swedish Christianity “上帝的话语不随潮流而改变”——当代瑞典基督教对同性恋的论述
IF 0.4 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/13558358.2020.1790988
Charlotta Carlström
ABSTRACT Throughout history, Christianity has regarded homosexuality as abnormal and something beyond what can be fully accepted. In this article, I investigate how homosexuality has been discussed within the Swedish evangelical churches from 2009 until 2019, in the largest Swedish Christian newspaper, Dagen (The Day). It is not possible to speak of a hegemonic discourse on homosexuality – rather the 188 articles analyzed show a multiplicity of stances towards homosexuality. The articles constitute a field of tension where several discourses struggle for space and interpretative prerogative. Inspired by Foucauldian discourse analysis, I identify three ways in which the writers understand homosexuality in relation to their faith: the Affirmative Contextual Discourse, the Middle Way Discourse and the Conservative Discourse. The overall view in each discourse is characterized by heteronormativity. Positions within the Conservative Discourse are given most space in the newspaper when it comes to homosexuality.
纵观历史,基督教一直认为同性恋是不正常的,是完全不能接受的。在这篇文章中,我调查了瑞典福音派教会从2009年到2019年是如何在瑞典最大的基督教报纸《每日》上讨论同性恋的。我们不可能谈论关于同性恋的霸权话语,而是分析的188篇文章显示了对同性恋的多重立场。文章构成了一个紧张的领域,几个话语争夺空间和解释权。受福柯话语分析的启发,我确定了作家理解同性恋与他们信仰的三种方式:肯定语境话语,中间道路话语和保守话语。每个话语的整体观点都具有异规范性的特征。当涉及到同性恋问题时,保守派话语中的立场在报纸上占据了大部分篇幅。
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引用次数: 1
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Theology & Sexuality
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