Pub Date : 2015-04-01DOI: 10.5840/PHILAFRICANA20151712
Elísio Macamo
{"title":"The Belated Phoenix: The Practice of Philosophy in Portuguese-Speaking Countries of Africa","authors":"Elísio Macamo","doi":"10.5840/PHILAFRICANA20151712","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA20151712","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"17 1","pages":"11-25"},"PeriodicalIF":0.3,"publicationDate":"2015-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71065872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-04-01DOI: 10.5840/PHILAFRICANA20151714
J. P. Castiano
{"title":"The Reception of Contemporary African Philosophy in Mozambique: Between Libertarians and Culturalists","authors":"J. P. Castiano","doi":"10.5840/PHILAFRICANA20151714","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA20151714","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"09 1","pages":"33-43"},"PeriodicalIF":0.3,"publicationDate":"2015-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71066059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-04-01DOI: 10.5840/PHILAFRICANA20151715
Ergimino Pedro Mucale
{"title":"The Libertarian Paradigm in Ngoenha: A Contribution to the African Philosophy","authors":"Ergimino Pedro Mucale","doi":"10.5840/PHILAFRICANA20151715","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA20151715","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"17 1","pages":"45-54"},"PeriodicalIF":0.3,"publicationDate":"2015-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71066338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-04-01DOI: 10.5840/PHILAFRICANA20151713
Anke Graness
{"title":"Interview with Professor Severino Elias Ngoenha, Pedagogical University in Maputo, Mozambique (March 2015)","authors":"Anke Graness","doi":"10.5840/PHILAFRICANA20151713","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA20151713","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"17 1","pages":"27-31"},"PeriodicalIF":0.3,"publicationDate":"2015-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71065925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.5840/PHILAFRICANA2015/20161727
J. Duran
{"title":"Women of the Civil Rights Movement: Black Feminism and Social Progress","authors":"J. Duran","doi":"10.5840/PHILAFRICANA2015/20161727","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA2015/20161727","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71065789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.5840/PHILAFRICANA2015/20161729
M. Lamola
{"title":"The Political Economy of the Philosophical Canon: An Africanist Critique","authors":"M. Lamola","doi":"10.5840/PHILAFRICANA2015/20161729","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA2015/20161729","url":null,"abstract":"","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71065825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-01DOI: 10.5840/PHILAFRICANA2015/20161728
Michael Onyebuchi Eze, T. Metz
These are major excerpts from an interview that was conducted with Professor Wiredu at Rhodes University during the thirteenth Annual Conference of The International Society for African Philosophy and Studies (April 3, 2007). He speaks on a wide range of issues, such as political and personal identity, racism and tribalism, moral foundations, the golden rule, African communalism, human rights, personhood, consensus, and meta-philosophy, among other critical themes. We are also offered what may be considered Wiredu’s definition of what constitutes “African Philosophy.” For Wiredu, African philosophy ought not necessarily be put in contrast to Western philosophy. African philosophy must be understood within the context of its emergence with its associative socio-cultural and political milieu. Philosophy has no borders, by which he encourages a wide breadth of investigation into different intellectual traditions and an openness to learn from other traditions. He emphasized, however, that there are basic human questions concerning a people that can only be answered by embedded knowledge within their indigenous thought systems. It is reductionist to conceive of African philosophy as merely “ethnophilosophy” because the body of knowledge of what constitutes African philosophy is a critical investigation that negotiates between a series of intellectual traditions evolving from Africa, including those discarded as mere myths and those considered as products of modernity. The authority of African philosophy is the ability to create meaning for a culturally differentiated society, meanings that are not anachronistic but relevant to the sociopolitical and economic condition of the people. African philosophy does indeed have critical resources in dealing with the challenges of democratization, party politics, and nation-building in Africa. With regards to moral judgment, Wiredu’s leitmotif is the golden rule—a procedural standard to judge what action is right or wrong that is an invitation to a subjective empathy. Here Wiredu argues for a subjective reciprocity when it comes to norms and other certain conventions, and he interestingly sides with Menkiti in the famous Gyekye versus Menkiti debate.
在国际非洲哲学与研究学会第13届年会上(2007年4月3日)，罗德大学的Wiredu教授接受了采访。他的演讲涉及广泛的问题，如政治和个人身份、种族主义和部落主义、道德基础、黄金法则、非洲社群主义、人权、人格、共识和元哲学，以及其他关键主题。我们也被提供了可能被认为是Wiredu对什么构成了“非洲哲学”的定义。对怀尔杜来说，非洲哲学不一定要与西方哲学相对立。非洲哲学必须在其出现及其相关的社会文化和政治环境的背景下加以理解。哲学是没有边界的，因此他鼓励对不同的思想传统进行广泛的研究，并以开放的态度向其他传统学习。然而，他强调，关于一个民族的一些基本的人类问题，只能通过他们土著思想体系中根深蒂固的知识来回答。将非洲哲学仅仅视为“民族哲学”是一种简化论者，因为构成非洲哲学的知识体系是一种批判性的研究，它在一系列从非洲演变而来的知识传统之间进行协商，包括那些被视为纯粹神话的传统和那些被认为是现代性产物的传统。非洲哲学的权威在于能够为一个文化差异的社会创造意义，这些意义不是过时的，而是与人民的社会政治和经济状况相关。非洲哲学在应对非洲民主化、政党政治和国家建设的挑战方面确实具有重要的资源。关于道德判断，怀尔杜的主题是黄金法则——一个判断行为是对还是错的程序标准，这是一个主观同理心的邀请。在这里，Wiredu认为，当涉及到规范和其他特定的惯例时，主观互惠是存在的，有趣的是，他在著名的Gyekye vs Menkiti辩论中站在Menkiti一边。
{"title":"Emergent Issues in African Philosophy: A Dialogue with Kwasi Wiredu","authors":"Michael Onyebuchi Eze, T. Metz","doi":"10.5840/PHILAFRICANA2015/20161728","DOIUrl":"https://doi.org/10.5840/PHILAFRICANA2015/20161728","url":null,"abstract":"These are major excerpts from an interview that was conducted with Professor \u0000Wiredu at Rhodes University during the thirteenth Annual Conference of The International \u0000Society for African Philosophy and Studies (April 3, 2007). He speaks on a wide range of \u0000issues, such as political and personal identity, racism and tribalism, moral foundations, the \u0000golden rule, African communalism, human rights, personhood, consensus, and meta-philosophy, \u0000among other critical themes. \u0000We are also offered what may be considered Wiredu’s definition of what constitutes \u0000“African Philosophy.” For Wiredu, African philosophy ought not necessarily be put in contrast \u0000to Western philosophy. African philosophy must be understood within the context \u0000of its emergence with its associative socio-cultural and political milieu. Philosophy has no \u0000borders, by which he encourages a wide breadth of investigation into different intellectual \u0000traditions and an openness to learn from other traditions. He emphasized, however, that \u0000there are basic human questions concerning a people that can only be answered by embedded \u0000knowledge within their indigenous thought systems. It is reductionist to conceive of \u0000African philosophy as merely “ethnophilosophy” because the body of knowledge of what \u0000constitutes African philosophy is a critical investigation that negotiates between a series of \u0000intellectual traditions evolving from Africa, including those discarded as mere myths and \u0000those considered as products of modernity. The authority of African philosophy is the ability \u0000to create meaning for a culturally differentiated society, meanings that are not anachronistic \u0000but relevant to the sociopolitical and economic condition of the people. African \u0000philosophy does indeed have critical resources in dealing with the challenges of democratization, \u0000party politics, and nation-building in Africa. \u0000With regards to moral judgment, Wiredu’s leitmotif is the golden rule—a procedural \u0000standard to judge what action is right or wrong that is an invitation to a subjective empathy. \u0000Here Wiredu argues for a subjective reciprocity when it comes to norms and other certain \u0000conventions, and he interestingly sides with Menkiti in the famous Gyekye versus Menkiti \u0000debate.","PeriodicalId":42045,"journal":{"name":"Philosophia Africana","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71065896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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