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The influence of Igbo metaphysics on the writings of Chinua Achebe 伊博形而上学对奇努阿·阿契贝作品的影响
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-10-01 DOI: 10.5840/PHILAFRICANA20081125
J. Nwachukwu‐Agbada
So far, the world of Ghinua Achebe's novels is unapologetically Igbo. N o t only do the events of his oeuvre take place on Igbo soil, the thought pat tern, cultural ethos, and the communal and individual character stance are essentially Igbo in conception, meaning, and significance. The writer himself has never hidden his Igbo origins or the Igbo sources of what he has so far written about . Achebe's works , according to him, are essentially centered on "the life I lived and the life that was lived around me, supported by what I heard in conversation—I was keen on listening to old people—and wha t I learned from my father, so it was all sort of picked up here and there" (African Writers Talking, 15). Many years after the interview wherein he uttered those words , our author had to insist during another face-to-face conversation that "the Igbo tradition . . . can claim 9 0 % " of wha t he writes because that is the tradition that created the framework in which this sort of thing can happen" (Conversation, 111). The relationship between the writer and his/her cultural milieu is akin to that between a baby and its mother 's breast. The baby not only clings to its mother 's milk because of its nourishing value, it finds in its action an assurance of acceptance, warmth , confidence, and relevance. In the case of a writer, his/her immediate milieu supplies the intimate life impressions, compels him/her to live with these impressions by using them to formulate the appropriate attitude to , and philosophy of, life for the whole of his/her lifetime. Yet as Achebe once said, these notions are neither obtrusive nor do their occasional contradictions constitute a source of worry to those w h o have been brought up in them. As he puts it, "Well, as a little boy it didn't worry me at all. I took most of these things for granted . . . even though I was brought up a Ghristian, the life of the village was there for you to see-it was only later that I began to evaluate, so to speak" (African Writers Talking, 5). Thus, it is safe to say that at the background of Achebe's works is Igbo philosophy and thought , Igbo weltanchuung.
到目前为止,吉努阿·阿奇贝的小说世界毫无疑问是伊博人的。他的作品不仅发生在伊博的土壤上,而且其思想模式、文化气质、群体和个人的性格立场在概念、意义和意义上都具有伊博的本质。作者本人从未隐瞒他的伊博血统,也从未隐瞒他迄今为止所写内容的伊博来源。根据阿切比的说法,他的作品基本上集中在“我的生活和我周围的生活,并以我在谈话中听到的内容为支撑——我喜欢听老人说话——以及我从父亲那里学到的东西,所以这些都是在这里和那里拾取的”(《非洲作家谈话》,15页)。在他说出这些话的那次采访多年之后,我们的作者不得不在另一次面对面的谈话中坚持认为“伊博传统……可以声称“他所写的90%”,因为这是创造这种事情发生的框架的传统”(对话,111)。作家和他/她的文化环境之间的关系类似于婴儿和母亲的乳房之间的关系。婴儿依附母乳不仅是因为母乳的营养价值,而且还从母乳的行为中找到了接受、温暖、自信和相关性的保证。就作家而言,他/她的直接环境提供了亲密的生活印象,迫使他/她用这些印象来生活,用这些印象来形成他/她一生的生活态度和哲学。然而,正如阿契贝曾经说过的那样,这些观念并不突兀,它们偶尔的矛盾也不会使那些在这些观念中成长起来的人感到忧虑。正如他所说,“作为一个小男孩,我一点也不担心。我把这些事情大多视为理所当然…尽管我是在基督教徒的环境中长大的,但村子里的生活是你可以看到的——可以说,直到后来我才开始评价”(《非洲作家谈话》第5期)。因此,可以肯定地说,阿切贝作品的背景是伊博哲学和思想,伊博weltanchuung。
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引用次数: 1
English, Mbiti, and a Traditional African Concept of Time: A Rejoinder 英语、姆比提语和非洲传统的时间观念:答辩
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-10-01 DOI: 10.5840/PHILAFRICANA20081126
K. Kalumba
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引用次数: 1
The Crisis of Leadership in Nigeria and the Imperative of a Virtue Ethics 尼日利亚的领导危机与美德伦理的必要性
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-10-01 DOI: 10.5840/PHILAFRICANA20081123
B. Lanre-Abass
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引用次数: 8
Ethnicity in Nigeria 尼日利亚的种族
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-10-01 DOI: 10.5840/PHILAFRICANA20081124
Fasiku Gbenga
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引用次数: 27
Philosophy: what social relevance? 哲学:什么社会关联?
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-10-01 DOI: 10.5840/PHILAFRICANA20081122
O. Balogun
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引用次数: 6
The Achievement of Wole Soyinka 全索因卡的成就
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-04-01 DOI: 10.5840/PHILAFRICANA20081119
F. Irele
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引用次数: 2
Performing British Power: Colonial Politics and Performance Space in Soyinka's Death and the Kings Horseman 表演英国权力:索因卡的《死亡与国王的骑士》中的殖民政治与表演空间
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-04-01 DOI: 10.5840/PHILAFRICANA200811112
Summer Pervez
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引用次数: 2
"Self-Writing" As History: Reconsidering Soyinka's Representation of the Past 作为历史的“自我书写”:重新思考索因卡对过去的再现
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2008-01-01 DOI: 10.5840/PHILAFRICANA200811111
J. Bryce, K. Kalumba
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引用次数: 2
Whiteness in Du Bois’s The Souls of Black Folk 杜波依斯《黑人的灵魂》中的白人
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2007-10-01 DOI: 10.5840/PHILAFRICANA20071022
David S. Owen
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引用次数: 6
Sage Philosophy: Criteria That Distinguish It from Ethnophilosophy and Make It a Unique Approach within African Philosophy 圣贤哲学:区别于民族哲学的标准,并使其成为非洲哲学中独特的研究方法
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2007-10-01 DOI: 10.5840/PHILAFRICANA20071023
G. Presbey
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引用次数: 9
期刊
Philosophia Africana
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