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Innes Review最新文献

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Thomas A. Fitzpatrick, Much Ado about Something: A Book of Verse 托马斯·A·菲茨帕特里克,《为某事而烦恼:诗歌集》
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0240
L. Franchi
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引用次数: 0
A Corpus of Scottish Medieval Parish Churches 苏格兰中世纪教区教堂语料库
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0230
R. Fawcett
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引用次数: 2
The Cradle of European Culture: Early Medieval Irish Book Art, ed. Cornel Dora et al. 《欧洲文化的摇篮:中世纪早期爱尔兰图书艺术》,Cornel Dora等主编。
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0231
C. Thickpenny
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引用次数: 1
The paschal theology of Abbot Ceolfrith of Wearmouth-Jarrow 维尔茅斯雅罗修道院院长Ceolfrith的牧师神学
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0225
J. Grigg
Failure to achieve a consensus on a regular Easter cycle divided Christians in the second century and again in the fourth. In the seventh century and early eighth, the matter was contested among the churches of Britain and Ireland. In this period, Ceolfrith, abbot of Wearmouth-Jarrow, sent a letter to the king of the Picts, outlining the reasons for following a nineteen-year paschal cycle. Bede, in his Historia ecclesiastica, reproduced Ceolfrith's letter, preserving a unique study on the logistical and theological complexities in the debate on how to derive the correct date to celebrate Easter. Concentration on Ceolfrith's computistical argument, however, can miss his interpretation of paschal theology that emphasises the Resurrection rather than the Passion; his Christological emphasis on the biblical Exodus story; and his mystical interpretation of Easter as a spiritual journey where light triumphs over darkness. This article therefore discusses Ceolfrith's paschal theology and considers the way in which it may have affected liturgical rites.
未能就正常的复活节周期达成共识,导致基督徒在二世纪和四世纪再次分裂。在七世纪和八世纪初,这件事在英国和爱尔兰的教会中引起了争议。在这一时期,威尔茅斯雅罗的住持Ceolfrith给皮克特人的国王发了一封信,概述了遵循十九年帕沙尔周期的原因。贝德在他的《教会史》中复制了塞奥尔弗里斯的信,对如何确定庆祝复活节的正确日期的辩论中的后勤和神学复杂性进行了独特的研究。然而,专注于Ceolfrith的内疚论点,可能会错过他对paschal神学的解释,该神学强调复活而非激情;他对圣经《出埃及记》故事的基督论强调;以及他对复活节的神秘解读,即光明战胜黑暗的精神之旅。因此,本文讨论了Ceolfrith的牧师神学,并思考了它可能对礼拜仪式产生的影响。
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引用次数: 1
Global Migrations: The Scottish Diaspora since 1600, ed. Angela McCarthy and John M. MacKenzie 《全球移民:1600年以来的苏格兰侨民》,安吉拉·麦卡锡和约翰·m·麦肯齐主编
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0235
B. Wilkie
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引用次数: 0
Understanding Scotland's medieval cartularies 理解苏格兰中世纪的词汇
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-22 DOI: 10.3366/inr.2019.0226
Joanna Tucker
The medieval cartulary is well known as a major source for documents. This article takes Scotland as a case study for examining how the understanding of medieval cartularies has been shaped by those works extensively used by researchers to access cartularies and their texts – in a Scottish context this is principally the antiquarian publications and modern catalogues. Both pose their own problems for scholars seeking to understand the medieval cartulary. After an in-depth examination of these issues, a radical solution is offered which shifts the attention onto the manuscripts themselves. Such an approach reveals those extant cartularies to be fundamentally varied, and not an exclusive ‘category’ as such. This in turn allows historians to appreciate the dynamic nature of cartularies as sources for documents, and to eschew the deeply embedded tendency to see the cartulary simply as a copy of a medieval archive.
众所周知,中世纪的地图集是文献的主要来源。本文以苏格兰为例,考察研究人员广泛使用这些作品来访问词汇表及其文本,是如何形成对中世纪词汇表的理解的 – 在苏格兰,这主要是古董出版物和现代目录。两者都给寻求理解中世纪漫画的学者们带来了各自的问题。在对这些问题进行深入研究后,提出了一个激进的解决方案,将注意力转移到手稿本身上。这种方法揭示了那些现存的词汇是从根本上变化的,而不是一个排他性的“类别”。这反过来又使历史学家能够理解作为文件来源的术语库的动态性质,并避免将术语库简单地视为中世纪档案的副本的根深蒂固的倾向。
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引用次数: 3
Leonie James, ‘This Great Firebrand’: William Laud and Scotland, 1617–1645 Leonie James,“伟大的火焰”:William Laud和苏格兰,1617-1645
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.3366/inr.2019.0236
Paul Goatman
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引用次数: 0
In search of Robert Bruce, part III: medieval royal burial at Dunfermline and the tomb investigations of 1818–19 寻找罗伯特·布鲁斯,第三部分:邓弗姆林的中世纪皇室墓葬和1818 - 1819年的墓葬调查
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.3366/inr.2019.0227
M. MacGregor, C. Wilkinson
This article challenges two orthodoxies concerning Dunfermline's medieval church and abbey. It argues that David I and Malcolm IV were buried not with Robert Bruce, his queen, and Alexander III, but with Queen Margaret (died 1093), her husband, three of David's brothers, and Alexander III's first wife, as the earliest royal burial cluster. This argument dovetails with a reappraisal of the evolution of the medieval abbey. It is concluded that when dedicated in 1150, David's abbey was largely coextensive with his mother's church, only achieving cruciform status by 1180 and Queen Margaret's first translation. Reassigning David I and Malcom IV to another burial cluster strengthens the case for identifying the incumbent of the tomb discovered and excavated at Dunfermline in 1818–19 as Robert Bruce, as also argued for in the two other articles in this series.
这篇文章挑战了关于邓弗姆林中世纪教堂和修道院的两种正统观念。它认为,大卫一世和马尔科姆四世不是与他的王后罗伯特·布鲁斯和亚历山大三世合葬的,而是与玛格丽特女王(死于1093年)、她的丈夫、大卫的三个兄弟和亚历山大三世的第一任妻子合葬的。这一论点与对中世纪修道院演变的重新评价相吻合。结论是,在1150年落成时,大卫的修道院与他母亲的教堂基本上是同一范围的,直到1180年和玛格丽特女王的第一次翻译才成为十字架。将大卫一世和马尔康四世重新分配到另一个埋葬群,加强了将1818-19年在邓弗姆林发现和挖掘的陵墓的现任者确定为罗伯特·布鲁斯的理由,正如本系列的另外两篇文章所述。
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引用次数: 3
Miles Glendinning and Aonghus Mackechnie, Scotch Baronial: Architecture and National Identity in Scotland Miles Glendining和Aonghus Mackennie,《苏格兰巴洛克:苏格兰的建筑与民族认同》
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.3366/inr.2019.0233
D. J. Black
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引用次数: 0
Roger Davidson, Illicit and Unnatural Practices: The Law, Sex and Society in Scotland since 1900 罗杰·戴维森,《非法和非自然行为:1900年以来苏格兰的法律、性与社会》
IF 0.5 Q2 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.3366/inr.2019.0239
C. Lynch
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引用次数: 0
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