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Richard D. Oram, David I: King of Scots, 1124–1153 理查德·d·奥拉姆,《大卫一世:苏格兰国王,1124-1153》
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0285
Stephen Marritt
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引用次数: 0
Ruth Harwood Cline, The Congregation of Tiron: Monastic Contributions to Trade and Communication in Twelfth-Century France and Britain 露丝·哈伍德·克莱恩,《铁的集会:12世纪法国和英国修道院对贸易和交流的贡献》
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0286
K. Stringer
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引用次数: 0
Personal Names and Naming Practices in Medieval Scotland, ed. by Matthew Hammond 《中世纪苏格兰的人名和命名习惯》,马修·哈蒙德主编
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0283
Joanna Tucker
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引用次数: 0
James Hunter, Insurrection: Scotland's Famine Winter 詹姆斯·亨特,《起义:苏格兰的饥荒之冬
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0293
E. Cameron
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引用次数: 0
Sally Foster with Siân Jones (design and original artwork by Christina Unwin), My Life as a Replica: St John's Cross, Iona 莎莉·福斯特与si<e:1>·琼斯(设计和原创艺术由克里斯蒂娜·昂温),我的生活作为一个复制品:圣约翰十字架,爱荷华州
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0295
Aonghus Mackechnie
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引用次数: 0
Murray Pittock, Enlightenment in a Smart City: Edinburgh's Civic Development, 1660–1750 Murray Pittock,智慧城市的启蒙:爱丁堡的公民发展,1660-1750
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0291
Cathryn R. Spence
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引用次数: 0
Alexander Samson, Mary and Philip: The Marriage of Tudor England and Habsburg Spain 亚历山大·参孙,玛丽和菲利普:都铎王朝的英格兰和哈布斯堡王朝的西班牙的婚姻
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0287
Alexander Corrigan
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引用次数: 0
Lyrical liars, animal desires and figurative kinship: Robert Henryson's defence of poetry in the prologue to The Morall Fabillis 抒情的骗子,动物的欲望和比喻的亲属关系:罗伯特·亨利森在《道德法比利斯》的序言中为诗歌辩护
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0280
Davis Moses
This article cites Robert Henryson's Fables in order to contextualise the history of the medieval notion that the world of imaginary, poetic fiction, needs justification; and examines the theological sources which served as the foundation of that debate and provided the validation for the use of fable animals as moral exemplars.
本文引用了罗伯特·亨利森的《寓言》,以便将中世纪的观念置于语境中,即想象的世界,诗意的小说,需要证明;并考察了作为这场辩论基础的神学来源,并为使用寓言动物作为道德典范提供了验证。
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引用次数: 0
Julianna Grigg, The Picts Re-Imagined 朱莉安娜·格里格,《重新想象的皮克特人》
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0282
Megan Kasten
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引用次数: 0
Four blessings and a funeral: Adomnán's theological map of Iona 四个祝福和一个葬礼:Adomnán爱奥娜的神学地图
IF 0.5 Q2 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.3366/INR.2021.0279
G. Márkus
Adomnán of Iona wrote a Life of Saint Columba, the founder of that monastery, but did not tell the story of Iona's foundation. Instead, the holiness of the monastery and its surrounding landscape, and their connection to the founder, were established by a narrative in the final chapter of Adomnán's work. In it we watch the final days of Columba's life and his movement across the island, blessing it and its inhabitants. The description is simple, but it is rich in references to scriptural, liturgical and sacramental themes, and it structures those themes spatially, revealing Adomnán's mental map of the island. Iona's various spaces and boundaries shape and express the lives of Columba's (and Adomnán's) monks, and so invite the reader to see how salvation is revealed in time and space, in movement, and in dwelling within the spatial order established by Columba's blessings.
伊奥娜的Adomnán写了圣哥伦巴的生活,修道院的创始人,但没有告诉爱奥娜的基础的故事。相反,修道院及其周围景观的神圣性,以及它们与创始人的联系,是通过Adomnán作品最后一章的叙述建立起来的。在书中,我们看到了哥伦布生命的最后几天,以及他在岛上的运动,祝福了这个岛和岛上的居民。这个描述很简单,但它大量引用了圣经、礼拜仪式和圣礼的主题,并在空间上构建了这些主题,揭示了Adomnán对该岛的心理地图。爱奥娜的各种空间和边界塑造和表达了科伦巴(以及Adomnán)僧侣的生活,因此邀请读者看到救赎是如何在时间和空间中,在运动中,以及在由科伦巴的祝福建立的空间秩序中揭示出来的。
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引用次数: 0
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Innes Review
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