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Tetela amulets: Re-interpreting a medical anthropology collection as a fashion benchmark Tetela护身符:重新诠释医学人类学收藏作为时尚标杆
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00002_1
H. Akou
In the 1920s and 1930s, missionaries and colonial officials in equatorial Africa collected thousands of amulets – devices worn on the body that were made locally for protection and healing (spiritual and/or physical). One of these collections – assembled in the 1920s by an American pseudo-missionary, Major John White – is now held at the Mathers Museum of World Cultures at Indiana University, which accepted the amulets and other artefacts used by the Tetela people as an example of ‘medical anthropology’. Although they were not made as ‘fashion’ (or even as art), I argue that they can be viewed as a style of dress specific to a time and place and thus as fashion. Like fashions in clothing, individual amulets can be shown to have similarities in their form and symbolic meaning, which can be expected to change over time. I propose looking at this collection of amulets as a ‘fashion benchmark’ in the history of Tetela dress, calling for further research and seeking to push the boundaries on our conception of fashion, making it less focused on the ‘fashion industry’ and more inclusive of slower-changing styles of dress, minority cultures, and non-western cultures.
在20世纪20年代和30年代,赤道非洲的传教士和殖民官员收集了数千个护身符——佩戴在身上的装置,是当地制造的,用于保护和治疗(精神和/或身体)。其中一件藏品是20世纪20年代由美国伪传教士约翰·怀特少校收集的,现在保存在印第安纳大学的马瑟斯世界文化博物馆,该博物馆接受了泰特拉人使用的护身符和其他文物,作为“医学人类学”的一个例子。尽管它们不是作为“时尚”(甚至不是艺术)制作的,但我认为它们可以被视为一种特定于某个时间和地点的服装风格,因此也是时尚。就像服装中的时尚一样,单个护身符在形式和象征意义上可以表现出相似性,这可能会随着时间的推移而改变。我建议将这组护身符视为Tetela服饰史上的“时尚基准”,呼吁进一步研究,并寻求突破我们对时尚概念的界限,使其不那么关注“时尚产业”,而更包容变化较慢的服饰风格、少数民族文化和非西方文化。
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引用次数: 0
Fashion’s unruliness: The 68. Pop and Protest exhibition 时尚的不规则:68岁。流行与抗议展览
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00012_7
Nathalie Keigel
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引用次数: 0
Fashion studies, five questions: An interview with Christopher Breward 时尚研究,五个问题:采访克里斯托弗·布鲁沃德
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00004_7
Sven Bethke, C. Breward, Nathalie Keigel, A. Novikov
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引用次数: 0
How to dress up in Eretz Israel, 1880s–1948: A visual approach to clothing, fashion and nation building 如何在以色列埃雷茨打扮,1880-1948:服装、时尚和国家建设的视觉方法
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00006_1
Sven Bethke
This article provides a methodological approach to the integration of Zionist photographs into research on the pre-state Jewish community in Eretz Israel from the end of the nineteenth century until the foundation of the Jewish state in 1948. By focusing on dress, and drawing on visual culture and fashion studies, the article highlights the role of the individual in nation building and foregrounds the influence of various migrant groups in the emergence of a national project. While scholarship has largely ignored the role of dress, and especially male dress, in pre-state settings, the article takes the example of Eretz Israel to show how examining dress in Zionist photographs sheds light on the experimental and transnational character in search of a new Hebrew culture. By examining three photographs of socialist Zionist groups of the second Aliyah, the article shows how male Zionist settlers integrated transnational dressing habits and fantasies about their imagined homeland. They created a new way of dressing as an expression of political agendas that were interconnected with the reinvention of a new image of the male Jew. Looking beyond the case study of Eretz Israel, the article stresses the broader relevance of dress in the negotiations and power struggles at the micro level of a pre-state community and the emergence of national clothing ideals. It concludes by outlining ways of refining the methodological approach, and suggesting future research avenues at the intersection of fashion studies and nation building by shifting the focus towards case studies prior to the existence of national fashion systems.
本文提供了一种方法论方法,将犹太复国主义照片纳入对19世纪末至1948年犹太国家成立期间以色列埃雷茨前犹太社区的研究。通过关注服装,借鉴视觉文化和时尚研究,文章强调了个人在国家建设中的作用,并预测了各种移民群体在国家项目出现中的影响。虽然学术界在很大程度上忽视了着装,尤其是男性着装在前国家环境中的作用,但本文以以色列埃雷茨为例,展示了在犹太复国主义照片中审视着装如何揭示探索新希伯来文化的实验性和跨国性。通过检查第二代Aliyah的三张社会主义犹太复国主义团体的照片,文章展示了男性犹太复国主义定居者如何将跨国着装习惯和对他们想象中的家园的幻想结合在一起。他们创造了一种新的着装方式,将其作为政治议程的表达,与重塑男性犹太人的新形象联系在一起。文章超越了埃雷茨以色列的案例研究,强调了着装在前国家社区微观层面的谈判和权力斗争中的更广泛相关性,以及民族服装理想的出现。最后,它概述了完善方法论方法的方法,并通过在国家时尚体系存在之前将重点转移到案例研究,在时尚研究和国家建设的交叉点上提出了未来的研究途径。
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引用次数: 3
Fashion vs style: The repudiation of fashion in online menswear communities 时尚与时尚:在线男装社区对时尚的否定
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/INFS.6.1.3_1
Nathaniel Weiner
Members of online menswear communities spend their leisure time engaged in extensive textual discussions of menswear. This article presents some of the findings from a study of these online menswear communities. It is based on an online ethnography of six online menswear forums and 50 in-depth interviews with men from Britain, Canada and the United States who use them. It details how the research participants, despite their passion for clothing, produced a rhetorical distance between style and fashion. Fashion was rejected in favour of what was described as ‘classic menswear’, ‘style’, ‘timeless style’ or simply ‘clothes’. This was a productive critique of fashion’s temporality, with online menswear communities offering a more democratic, inclusive and participatory alternative to men’s fashion. However, this rejection of fashion also reflected the persistent gendering of fashion. As spaces for the discussion of clothing, as opposed to fashion, online menswear communities allowed men to enjoy clothes and consumption without their masculinity being tainted by fashion’s associations with femininity.
在线男装社区的成员将他们的休闲时间投入到对男装的广泛文本讨论中。本文介绍了对这些在线男装社区的研究结果。它基于六个在线男装论坛的在线民族志,以及对英国、加拿大和美国使用这些论坛的男性的50次深入采访。它详细介绍了研究参与者如何在风格和时尚之间产生修辞距离,尽管他们对服装充满热情。时尚被拒绝,取而代之的是所谓的“经典男装”、“时尚”、“永恒风格”或简单的“衣服”。这是对时尚的时间性的富有成效的批判,在线男装社区为男性时尚提供了一种更民主、更包容、更参与的选择。然而,这种对时尚的排斥也反映了时尚的持续性别化。作为讨论服装而非时尚的空间,在线男装社区允许男性享受服装和消费,而不会让他们的男性气质被时尚与女性气质的联系所玷污。
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引用次数: 3
The emergence of French Vogue: French identity and visual culture in the fashion press, 1920–40 法国《Vogue》的出现:1920 - 1940年时尚媒体中的法国身份和视觉文化
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/INFS.6.1.63_1
Sophie Kurkdjian
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引用次数: 3
Femvertising and fast fashion: Feminist advertising or fauxminist marketing messages? 女性广告和快时尚:女权主义广告还是假女权主义营销信息?
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/INFS.6.1.105_7
Francesca Sobande
As part of the following commentary there is consideration of how the mainstreaming of ‘intersectional feminism’ is implicated in allegedly ‘feminist advertising’ by fast fashion brands H&M, Boohoo and Missguided, ultimately to generate profit. Feminist thought has involved critique of how capitalist systems are entangled with sexist structures that contribute to the subjugation of women (Davis 1981). Nevertheless, despite such contentions, the notion of what scholars such as Akestam, Dahlen and Rosengren (2017) call ‘femvertising’ (feminist advertising), has recently emerged in marketing rhetoric and beyond. In this commentary, I argue that ultimately, such femvertising still upholds the profit-oriented idea that women must buy and consume certain products, in order to affirm themselves and the market-bound sense of ‘feminism’ that is being promoted. I explore the extent to which such marketing is reflective of a commitment to feminism, or is a false (fauxminist) attempt to convey a brand’s investment in women’s equality and empowerment. Through the analysis of advertisements of fast fashion brands I illustrate the ways in which feminist-coded content is effectively and ineffectively used, as well as discarded, as part of fast fashion marketing messages of inclusivity.
作为以下评论的一部分,我们考虑了“跨部门女权主义”的主流化如何与快时尚品牌H&M、Boohoo和Missguided的所谓“女权主义广告”有关,最终产生利润。女权主义思想涉及对资本主义制度如何与导致女性被征服的性别歧视结构纠缠在一起的批判(Davis 1981)。尽管如此,尽管有这样的争论,Akestam、Dahlen和Rosengren(2017)等学者所称的“女性广告”(女权主义广告)的概念最近在营销修辞和其他方面出现了。在这篇评论中,我认为,最终,这种女性化仍然坚持以利润为导向的理念,即女性必须购买和消费某些产品,以肯定自己和正在推广的“女权主义”的市场意识。我探讨了这种营销在多大程度上反映了对女权主义的承诺,或者是传达品牌对女性平等和赋权的投资的虚假(fauxminist)尝试。通过对快时尚品牌广告的分析,我展示了女权主义编码内容作为包容性快时尚营销信息的一部分被有效、无效地使用和丢弃的方式。
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引用次数: 7
‘It’s like... it’s me’: Exploring the lived experience of clothing attachment during wear “这就像…这就是我’:探索穿着过程中对衣服的依恋的生活体验
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/INFS.6.1.41_1
Rebecka Fleetwood-Smith, K. Hefferon, C. Mair
Clothing and its intimate proximity to the body and self have been widely explored, and yet there is little psychological research that explores the experience of wearing items of clothing imbued with personal meanings, memories and emotions. This novel study explores the experience of actively worn items of attachment clothing from a psychological perspective. Method: due to a dearth of literature within this area, a qualitative methodology was employed. Interpretative Phenomenological Analysis (IPA) was used as the focus was to explore details of participants’ experience. A homogenous sample of five participants was used. Participants were asked to wear to the interview a garment that they felt emotionally attached to and was still in use. Semi-structured interviews were used, allowing for flexibility, thus ensuring the elicitation of rich data. Results: findings demonstrated that clothing attachment is a multifaceted and rich phenomenon. The garments were appropriated and imbued with a symbolic resonance that participants accessed through wearing the attachment garment. Conclusion: results link to and extend previous literature on possession attachment and provide nuanced findings that could impact areas within both fashion literature and psychology literature.
人们对服装及其与身体和自我的亲密关系进行了广泛的探索,但很少有心理学研究探讨穿着充满个人意义、记忆和情感的服装的体验。这项新颖的研究从心理学的角度探讨了积极穿着的依恋服装项目的体验。方法:由于缺乏这一领域的文献,采用定性方法。解释现象学分析(IPA)是研究参与者经验细节的重点。采用五名参与者的同质样本。参与者被要求穿一件他们觉得有感情的、还在使用的衣服去面试。采用了半结构化的访谈,使其具有灵活性,从而确保获得丰富的数据。结果:研究结果表明,服装依恋是一个多方面的、丰富的现象。这些服装被挪用并充满了一种象征性的共鸣,参与者通过穿着附属服装来获得这种共鸣。结论:研究结果与先前关于附身依恋的文献相关联并进行了扩展,并提供了微妙的发现,可能会影响时尚文学和心理学文学的领域。
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引用次数: 8
Book Reviews 书评
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/infs.6.1.127_5
Jana Melkumova-Reynolds, R. Velody, Christine Tsui, S. Reinach
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引用次数: 0
‘I make no money. I’m broke’: A study on the organization of work in the contemporary Swedish fashion industry “我不赚钱。“我破产了”:关于瑞典当代时尚行业工作组织的研究
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1386/INFS.6.1.25_1
Philip Warkander
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引用次数: 1
期刊
International Journal of Fashion Studies
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