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Scottish fashion influencers: Constructing a style identity on Instagram 苏格兰时尚影响者:在Instagram上构建时尚身份
IF 0.4 Q1 Arts and Humanities Pub Date : 2020-04-01 DOI: 10.1386/INFS_00017_1
Madeleine Marcella-Hood
This article builds on existing theories of self-presentation and self-identity through a study into the behaviour of fashion influencers who position themselves as Scottish on Instagram. Fourteen interviews were carried out with Scottish fashion influencers who were asked to reflect on their online identity. The interaction between the offline and online self is explored, where national identity and a sense of place are recognized as important attributes of self-identity in an offline setting and participants were sampled on the basis that they were projecting this as a key component of their online self. All were found to be seeking to convey an ideal identity on Instagram; this involved curating particular aspects of their offline style and showcasing these online. The issue of authenticity was complex, and a spectrum of identity evolution on Instagram is observed and reflected on. The most career-minded participants tended to portray themselves in a more one-sided manner and were most strongly influenced by a sense of their audience. In contrast, the participants who were less career-minded tended to explore more freely with their online self and were influenced most strongly by internal factors.
本文以现有的自我展示和自我认同理论为基础,通过对Instagram上自称苏格兰人的时尚影响者的行为进行研究。对苏格兰时尚网红进行了14次采访,要求他们反思自己的网络身份。探索了线下自我和线上自我之间的互动,其中国家认同和地方感被认为是线下环境中自我认同的重要属性,参与者被抽样的基础是他们将其作为线上自我的关键组成部分。所有人都被发现试图在Instagram上传递一个理想的身份;这包括策划他们线下风格的特定方面,并在网上展示这些风格。真实性问题很复杂,人们观察并反思了Instagram上的一系列身份演变。最有职业头脑的参与者倾向于以更片面的方式描绘自己,并最强烈地受到观众的影响。相比之下,不太注重职业的参与者倾向于更自由地在网上自我探索,并且受到内部因素的影响最为强烈。
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引用次数: 0
Mizrahim masculine fashion as the expression of political confrontation in Israel in the 1970s 20世纪70年代以色列政治对抗的表现
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00008_1
Shoshana-Rose Marzel, Henriette Dahan-Kalev
This article explores how and why, in the 1970s, Israeli Mizrahi men – Jews from Arab countries – used fashion (among other tools) to both rebel against Ashkenazim hegemony and reconnect with their own roots. This article first shows how, during Israel’s pre-state era, many Jewish Ashkenazim pioneers wore a very simple outfit that was associated with socialist political ideology and became the male Israeli national dress code before and after Israel’s establishment in 1948. Not all Israelis identified with it, though: in the 1970s, second-generation male Mizrahim rebelled against the ethnic and racial discrimination they suffered from Ashkenazim, and used fashion alongside other means to express their opposition. By doing so, Mizrahim paved the way for contemporary male Israeli fashion. This article clarifies how this fashion change occurred, and how it converged with political upheaval. It also discloses the links with Mizrahim Arabic heritage concerning body care.
这篇文章探讨了在20世纪70年代,以色列的米兹拉希人——来自阿拉伯国家的犹太人——如何以及为什么利用时尚(以及其他工具)来反抗德系犹太人的霸权,并重新与自己的根联系起来。本文首先展示了在以色列建国前,许多德系犹太人的先驱者是如何穿着一种非常简单的服装的,这种服装与社会主义政治意识形态有关,并在1948年以色列建国前后成为以色列男性的国家着装规范。然而,并非所有以色列人都认同这一点:在20世纪70年代,第二代男性米兹拉希姆反抗德系犹太人对他们的民族和种族歧视,并利用时尚和其他手段表达他们的反对。通过这样做,米兹拉希姆为当代以色列男性时尚铺平了道路。本文阐明了这种时尚变化是如何发生的,以及它是如何与政治动荡融合在一起的。它还揭示了与米兹拉希姆阿拉伯传统在身体护理方面的联系。
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引用次数: 1
Fabricating black modernity: Fashion and African American womanhood during the first great migration 虚构黑人现代性:第一次大移民时期的时尚与非裔美国女性
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00007_1
Einav Rabinovitch-Fox
The early twentieth century was a time of great influx in America. Shifting demographics in the 1910s and 1920s, most notably the migration of thousands of African Americans from the rural South to the urban centres of the North, opened economic and leisure possibilities that provided new spaces to define black modernity and its role in shaping American identity. Debates over black women’s bodies, clothing, hair, and general appearance stood at the centre of public attention and political discourse over gender and race equality, forming a realm where African Americans could challenge white racist stereotypes regarding black femininity and beauty, as well as a means through which they could claim new freedoms and achieve economic mobility. Middle-class reformers, young black migrants, as well as new role models such as female performers and blues singers, all used dress and appearance to redefine notions of beauty, respectability and freedom on their own terms. For these women, fashions became intertwined with questions of racial progress and inclusion in American society, offering a way to lay claims for equal citizenship that moved beyond individual expressions and preferences. This article highlights the place of fashion as a critical political realm for African Americans, who were often barred from access to formal routes of power in the era of Jim Crow. Shifting the perspective beyond official forms of civil rights activism, it argues that fashion enabled black women to carve new positions of power from which they could actively participate in gender and racial politics, demanding their equal place in American society.
二十世纪初是美国人口大量涌入的时期。1910年代和1920年代人口结构的变化,尤其是成千上万的非裔美国人从南方农村迁移到北方城市中心,开启了经济和休闲的可能性,为定义黑人现代性及其在塑造美国身份中的作用提供了新的空间。关于黑人女性身体、衣服、头发和外表的辩论成为公众关注和性别和种族平等政治讨论的中心,形成了一个非裔美国人可以挑战白人对黑人女性气质和美丽的种族主义刻板印象的领域,以及他们可以要求新的自由和实现经济流动的手段。中产阶级改革者、年轻的黑人移民,以及女演员和蓝调歌手等新的榜样,都用着装和外表重新定义了美丽、受人尊敬和自由的概念。对这些女性来说,时尚与美国社会的种族进步和包容问题交织在一起,提供了一种超越个人表达和偏好的平等公民权主张方式。这篇文章强调了时尚作为非裔美国人重要政治领域的地位,在吉姆·克劳时代,他们经常被禁止进入正式的权力途径。它将视角转移到官方形式的民权激进主义之外,认为时尚使黑人女性能够开辟新的权力地位,从中她们可以积极参与性别和种族政治,要求她们在美国社会中享有平等地位。
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引用次数: 1
From state uniform to fashion: Japanese adoption of western clothing since the late nineteenth century 从国家制服到时尚:19世纪末以来日本对西方服装的采用
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00005_1
A. Kobayashi
Since the late nineteenth century, yōfuku (a vague Japanese concept referring to all clothing originating from western countries) has spread predominantly from the upper to the lower class and from urban to rural space in Japan. In this process, the symbolic meaning attached to it has been transformed. Once a symbol of male elites, yōfuku has become ‘Japanese fashion’ and is now an expression of current Japanese (pop) culture. This article investigates the adoption process of yōfuku – especially the school uniform, which has reflected the contrasts between elite and non-elite, modernity and tradition, masculinity and femininity, and public duty and private life. Drawing on the case study of Japan, this article also sheds light on the complexity and variety that exist in modernization processes.
自19世纪末以来,yōfuku(一个模糊的日本概念,指的是源自西方国家的所有服装)在日本主要是从上层阶级到下层阶级,从城市到农村空间传播。在这个过程中,它所附带的象征意义也发生了转变。曾经是男性精英的象征,yōfuku已经成为“日本时尚”,现在是当前日本(流行)文化的表达。本文考察了yōfuku的采用过程,特别是校服的采用过程,反映了精英与非精英、现代与传统、男性与女性、公共责任与私人生活的对比。本文还通过对日本的案例研究,揭示了现代化进程中存在的复杂性和多样性。
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引用次数: 0
Gritty realism through rosetinted specs: The exhibition North: Fashioning Identity 玫瑰色眼镜下坚韧不拔的现实主义:“北方:塑造身份”展览
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00011_7
Johannes Reponen
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引用次数: 0
The scenographic, costumed chorus, agency and the performance of matter: A new materialist approach to costume 舞台设计、服装合唱、代理和物质的表现:一种新的服装唯物主义方法
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00001_1
Donatella Barbieri, Greer Crawley
This article presents the performativity of costume as generated through materially discursive iterative processes that embed meaning in the production itself through the analysis of the chorus costumes for the 2018 Opéra du Rhin production of Eugene Onegin. It argues that a new materialist approach can reveal the ethical concerns, around gender, toxic masculinity and compliance to reactionary social conventions, that lie at the core of this costuming of an opera chorus, particularly when perceived through the multiple forms that shape its distinct materializations over three successive acts. In addition, a focus on the agential actions of materials will draw attention to the work of the costume department, which to date has remained largely unaddressed by analytical approaches that are solely based on spectatorship, semiotics or phenomenological perspectives. Identifying the agential actions that materials perform enables the articulation of the costume specialist’s response to the performativity of materials. Adopting a new materialist approach, ‘costuming’ is found to be an evolving and relational form that emerges from a complex process of meaning-making that addresses, through a distribution of agency, how materials connect to wider concerns.
本文通过对2018年尤金·奥涅金的《莱茵歌剧》的合唱服装的分析,展示了通过物质话语迭代过程产生的服装的表演性,这些过程将意义嵌入到生产本身。它认为,一种新的唯物主义方法可以揭示道德问题,围绕性别,有毒的男子气概和对反动社会习俗的遵从,这些都是歌剧合唱服装的核心,特别是当人们通过三幕连续的多种形式来感知其独特的物质化时。此外,对材料的代理行为的关注将引起人们对服装部门工作的注意,迄今为止,这一工作在很大程度上仍然没有通过完全基于观众、符号学或现象学观点的分析方法来解决。识别材料执行的代理动作使服装专家对材料性能的反应清晰。采用一种新的唯物主义方法,“服装”被发现是一种不断发展的关系形式,它从一个复杂的意义制造过程中出现,通过代理的分布,解决了材料如何与更广泛的关注联系起来。
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引用次数: 9
Germany’s next Topmodel: On the historical contexts of a talent show 德国下一个超级模特:才艺表演的历史背景
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00010_7
L. Seegers
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引用次数: 0
Book Review 书评
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00013_5
Nazlı Alimen
Modern Fashion Traditions: Negotiating Tradition and Modernity through Fashion, M. Angela Jansen and Jennifer Craik (eds) (2016) 1st ed., London and New York: Bloomsbury, 256 pp., 23 b/w illustrations ISBN 978 1 47422 949 4, Hardback, UK £90.00; Paperback, UK £28.99; eBook, UK £31.30
《现代时尚传统:通过时尚谈判传统和现代性》,M.Angela Jansen和Jennifer Craik(编辑)(2016)第1版,伦敦和纽约:布鲁姆斯伯里出版社,256页,23 b/w插图,ISBN 978 1 47422 949 4,Hardback,英国90.00英镑;Paperback,英国28.99英镑;电子书,英国£31.30
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引用次数: 0
Fashion and history: There is no doubt that clothes matter 时尚与历史:毫无疑问,服装很重要
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00003_2
Sven Bethke, Nathalie Keigel
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引用次数: 0
Hunting the absent historical male body 狩猎缺席的历史男性身体
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/infs_00009_7
S. Goldsmith
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International Journal of Fashion Studies
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