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Fabrications-The Journal of the Society of Architectural Historians Australia and New Zealand最新文献

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Coal, Steel and the Holy Cross: Post-War Churches and Chapels of the Hunter Region, NSW 煤炭、钢铁和圣十字:新南威尔士州亨特地区的战后教堂和教堂
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2098564
P. Hogben
ABSTRACT This paper contributes to the growing body of scholarly research into the boom in church construction that took place in Australia in the 1950s and 1960s. Building on recent work by Lisa Marie Daunt and others, it focuses on a regional location as a noteworthy arena of this activity and seeks to understand the forces behind the appearance of a number of striking examples of modern church and chapel architecture. Due to its development as a major mining and industrial manufacturing centre, the Hunter region of New South Wales became a place of significant church construction. After the Second World War the region experienced a wave of church building activity as authorities looked to accommodate expanding congregations and as new religious territories emerged, particularly within the suburban growth areas of Newcastle. This paper examines key developments in church design and construction within the Hunter region in the post-war decades by considering three areas of architectural change and innovation: the simplification of traditional form, the introduction of new spatial arrangements, and the creation of physically and visually rich interior environments through the use of textured materials. Structuring the study around these areas clearly reveals how change took place in the transition from a conservative modernism to a range of innovative designs. The paper argues that not only do these changes reflect the impact of liturgical reform and the desire to enhance the church-going experience of modern-day worshippers, they also need to be understood in terms of a shift away from the patronage of established local architectural practices to the commissioning of Sydney architects who were employing new ideas for church and chapel design.
本文对20世纪50年代和60年代澳大利亚教堂建设热潮的学术研究做出了贡献。在Lisa Marie Daunt和其他人最近的工作基础上,它将重点放在一个区域位置,作为这个活动的一个值得注意的舞台,并试图理解一些现代教堂和礼拜堂建筑的引人注目的例子背后的力量。由于其发展成为一个主要的采矿和工业制造中心,新南威尔士州的亨特地区成为一个重要的教堂建设的地方。第二次世界大战后,该地区经历了一波教堂建设活动,因为当局希望适应不断扩大的会众和新的宗教领土,特别是在纽卡斯尔郊区的增长地区。本文通过考虑建筑变化和创新的三个方面,考察了战后亨特地区教堂设计和建筑的关键发展:传统形式的简化,新的空间安排的引入,以及通过使用纹理材料创造物理和视觉上丰富的室内环境。围绕这些领域的研究结构清楚地揭示了从保守的现代主义到一系列创新设计的转变是如何发生的。这篇论文认为,这些变化不仅反映了礼仪改革的影响,也反映了增强现代信徒去教堂体验的愿望,而且还需要从对当地建筑实践的赞助转变为对悉尼建筑师的委托来理解,这些建筑师正在为教堂和礼拜堂设计采用新的想法。
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引用次数: 0
A Report on the “Diasporic Architectural Histories” Session Held at the 2021 Society of Architectural Historians Annual International Conference, Québec, Montréal 2021建筑历史学家协会国际年会“双孢子建筑史”会议报告,魁北克,蒙特利尔
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2093451
M. Lozanovska, A. Pieris
The “Diasporic Architectural Histories” session presented in April 2021 was organised by Mirjana Lozanovska and Anoma Pieris as part of the SAHANZ selection for the Society of Architectural Historians (SAH) annual conference. Five papers developed for presentation were selected from thirty-five submitted abstracts, the array of abstract submissions by early career and established scholars revealing the escalation of interest in this field of research and its slow but glacial influence on architectural historiography. For many decades, including at the height of identity and cultural theory in the 1980s and 1990s, architectural historiography within colonial settler nations and in Europe appropriated critical theories but remained chal-lenged by the architecture of immigrant communities and unprivileged migration (including forced and economic migration). Except for a few scholars, the subject of migration was largely dismissed partly because such an architecture does not fit into the professional limits of an architect-centred discipline, nor does it fit easily within the scope of vernacular architecture. 1 Two anthologies and two monographs are foundational to the field. 2 Recent minority scholar activisms have advanced earlier foundational platforms of postcolonial theory, Critical Race Theory, Asian American Studies, and Inter-Asian Cultural Studies – lines of diasporic intellectual questioning of colonial and statist racial constructs – into architectural historiography. 3 These efforts continue to dislodge Euro-centred frameworks, but the reluctance of many architectural historians to step out of their expertise areas and perceive the canon as contingent on these worldviews means that an imbalance of knowledge is perpetuated. Diasporic spaces are seen as exceptional rather than integral to our percep-tions of the built environment. At the 2021 SAH conference, sessions pursuing these new terrains included “Transnational histories of
2021年4月举办的“散居建筑历史”会议由Mirjana Lozanovska和Anoma Pieris组织,作为建筑历史学会(SAH)年会的SAHANZ选择的一部分。从35份提交的摘要中选择了5篇论文进行展示,这些摘要由早期职业和知名学者提交,揭示了对这一研究领域的兴趣不断升级,以及它对建筑史学缓慢但缓慢的影响。几十年来,包括在20世纪80年代和90年代的身份和文化理论的高峰时期,殖民定居者国家和欧洲的建筑史学采用了批判理论,但仍然受到移民社区建筑和非特权移民(包括强迫和经济移民)的挑战。除了少数学者之外,移民的主题在很大程度上被忽视了,部分原因是这样的建筑不符合以建筑师为中心的学科的专业限制,也不容易适应乡土建筑的范围。两本选集和两本专著是该领域的基础。最近的少数民族学者活动将早期的后殖民理论、批判种族理论、亚裔美国人研究和亚洲间文化研究的基础平台推进到建筑史学中,这些研究是对殖民和国家主义种族建构的流散知识分子质疑的路线。这些努力继续推翻以欧洲为中心的框架,但许多建筑历史学家不愿走出他们的专业领域,将经典视为这些世界观的偶然因素,这意味着知识的不平衡一直存在。散居空间被视为例外,而不是我们对建筑环境感知的整体。在2021年SAH会议上,探讨这些新领域的会议包括“跨国历史”
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引用次数: 0
Building Socialism: The Afterlife of East German Architecture in Urban Vietnam 建设社会主义:越南城市中东德建筑的来世
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2093449
Catherine Townsend
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引用次数: 7
Australia: Modern Architectures in History 澳大利亚:历史上的现代建筑
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2093454
Kate Hislop
particularly highlighted in her investigation of the residents’ unsanctioned renovations of dilapidated apartments and walk-out basements. Schwenkel shows that an entrepreneurial urbanisation arose, especially amongst women, whereby residents constructed shops in the walk-out basements and adhoc markets and stalls in Quang Trung’s common spaces. Schwenkel’s intent in every facet of Building Socialism is to extend and democratise the objects of scholarship, and overturn commonplace narratives. The architectural historian to which Building Socialism refers most frequently is Esra Akcan, and Schwenkel cites both Architecture in Translation: Germany, Turkey, and the Modern House, 2012, and Open Architecture: Migration, Citizenship, and the Urban Renewal of Berlin-Kreuzberg, 2018 several times. Schwenkel adopts Akcan’s notion of the translation of built form between cultures and extends it to include habitation and affect (6). This corresponds to Schwenkel’s larger intellectual project of moving scholarship on buildings away from the discussion purely of high cultural objects to the lived experience of residents and users. Building Socialism rejects the notion of uniform socialist cities, especially assumptions about uniformity and drabness of life in socialist mass housing. Building Socialism shows that “people in Vietnam did not unconditionally accept modernist utopian design; they reworked and translated it, ideologically and architecturally” (321). Quang Trung emerges as a vibrant place, with a plurality of social life and unique spatial qualities that a more limited methodological palette may have left undocumented. As such, Building Socialism has much that can inform contemporary writing of architectural history.
她在调查居民未经批准对破旧公寓和地下室进行翻新时特别强调了这一点。Schwenkel表明,创业型城市化兴起,尤其是在女性中,居民们在露天地下室建造商店,在广中的公共空间建造临时市场和摊位。施温克尔在建设社会主义的各个方面的意图都是扩大学术对象并使其民主化,并推翻司空见惯的叙事。建筑社会主义最常提到的建筑历史学家是埃斯拉·阿克坎,施温克尔多次引用了《翻译中的建筑:德国、土耳其和现代之家》(2012年)和《开放建筑:移民、公民身份和柏林克罗伊茨贝格的城市更新》(2018年)。施温克尔采用了阿克坎关于建筑形式在不同文化之间的翻译的概念,并将其扩展到包括居住和情感(6)。这与施温克尔的更大的智力项目相对应,即将对建筑的研究从纯粹的高级文化物品的讨论转移到居民和用户的生活体验。建设社会主义拒绝统一的社会主义城市的概念,尤其是关于社会主义群众住房生活的统一性和单调性的假设。建设社会主义表明,“越南人民并没有无条件地接受现代主义乌托邦设计;他们在意识形态和建筑上对其进行了重新设计和翻译”(321)。Quang Trung是一个充满活力的地方,有着多元的社会生活和独特的空间品质,而更有限的方法论调色板可能没有记录这些品质。因此,《建设社会主义》有许多内容可以为当代建筑史写作提供信息。
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引用次数: 0
Divine Custody: A History of Singapore’s Oldest Teochew Temple 神圣的监护:新加坡最古老的潮州庙的历史
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2082034
D. Beynon
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引用次数: 1
Structure, Sanitation, and Surveillance: Iron Markets in Late 19th Century Singapore 结构、卫生和监督:19世纪末新加坡的铁市场
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2092953
I. Tan
ABSTRACT From 1873 to 1915, the Singapore Municipal Commission (SMC) constructed five markets in the town area, all built with iron as their main structural material. This paper focuses on the construction of two such markets, namely Clyde Terrace Market and Telok Ayer Market, two early iron markets constructed in 1873 and 1894 respectively. Municipal markets were important sites not only to sell produce and fresh meats. They also fulfilled important representational objectives as sites of governance and health control in a colonial city. My paper posits iron as essential in performing this semiotic role. Iron, and other industrial building materials such as glazed tiles, were believed to be resistant to diseases just as they could withstand fire and water. It offered an alternative to masonry and timber in curbing the spread of miasma and germs through building materials and structural improvements. It will examine three aspects instrumental to the transplantation of the western market model in an Asian context. First, establishing a link between the environment and the decision to adopt iron and its engineering technology and knowledge; second, analysing how the epistemological shift from miasma to germ theory impacted architecture; and third, evaluating the influence of sanitary specialists as key proponents shaping the urban environment.
摘要从1873年到1915年,新加坡市政委员会(SMC)在该镇建造了五个市场,所有市场都以铁为主要结构材料。本文重点研究了两个这样的市场的建设,即Clyde Terrace市场和Telok Ayer市场,这两个早期的铁市场分别建于1873年和1894年。市政市场不仅是销售农产品和鲜肉的重要场所。作为殖民地城市的治理和卫生控制场所,它们也实现了重要的代表性目标。我的论文认为铁在扮演这个符号学角色时是必不可少的。铁和其他工业建筑材料,如釉面砖,被认为可以抵抗疾病,就像它们可以抵御火灾和水一样。它提供了一种替代砖石和木材的方法,通过建筑材料和结构改进来遏制恶臭和细菌的传播。它将从三个方面考察有助于在亚洲背景下移植西方市场模式的问题。首先,在环境和采用铁及其工程技术和知识的决定之间建立联系;第二,分析认识论从“恶臭”到“细菌”的转变对建筑的影响;第三,评估卫生专家作为塑造城市环境的主要支持者的影响力。
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引用次数: 0
For Export: Buildings for Colonial Commerce in the Asia Pacific 出口:亚太殖民地商业建筑
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2121528
P. Walker, Amanda Achmadi
ABSTRACT A lasting legacy of 19th-century colonialism in the Pacific and Southeast Asia is the fragmented historiography of the region’s colonial architecture. Historical studies of the built environment continue to adopt geographical frameworks corresponding to nation-states that emerged from colonial empires, overlooking the region’s intricate interconnectivity in the late nineteenth century. The establishment of industrial agriculture and commercial shipping routes opened up territories facilitating movement of goods, labour, capital and ideas. Crossing colonial boundaries, networks developed by commercial entities transformed the Asia Pacific region, leaving behind traces in buildings for trade, travel and export-oriented agriculture. This paper focuses on the architectural infrastructure of the interregional operations of the Australian firm Burns Philp, particularly its engagement with large-scale agricultural production: kapok manufacture in Java, copra estates in the Pacific, and wool production in Australia. Trade operations of Burns Philp and other major shipping companies including the Dutch Koninklijke Paketvaart-Maatschappij facilitated not only industrialisation of agriculture in Asia Pacific but also the development of tourism. Drawing on two collections of nineteenth- and early twentieth-century photographs of the Pacific and Southeast Asia, the paper examines images of mostly anonymous commercial built forms and reflects on how their production was informed by interconnectivity and movement.
19世纪太平洋和东南亚殖民主义的一个持久遗产是对该地区殖民建筑的零散史学。对建筑环境的历史研究继续采用与殖民帝国产生的民族国家相对应的地理框架,忽略了19世纪末该地区错综复杂的相互联系。工农业和商业航运路线的建立开辟了促进货物、劳动力、资本和思想流动的领土。商业实体开发的网络跨越了殖民地的边界,改变了亚太地区,在贸易、旅游和出口导向型农业的建筑中留下了痕迹。本文重点介绍了澳大利亚Burns Philp公司区域间业务的建筑基础设施,特别是其参与大规模农业生产的情况:爪哇岛的木棉生产、太平洋的椰油庄园和澳大利亚的羊毛生产。Burns Philp和包括荷兰Koninklijke Paketvaart Maatschappij在内的其他主要航运公司的贸易业务不仅促进了亚太地区的农业工业化,还促进了旅游业的发展。该论文借鉴了两组19世纪和20世纪初的太平洋和东南亚照片,研究了大多数匿名商业建筑形式的图像,并反思了它们的制作是如何受到相互联系和运动的影响的。
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引用次数: 0
Editorial 社论
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2129115
Kelly Greenop
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引用次数: 0
“Lust for Lifestyle: Modern Adelaide Homes 1950-1965,” at the State Library of South Australia, 3 December 2021-24 July 2022 “生活方式的欲望:现代阿德莱德住宅1950-1965”,在南澳大利亚州立图书馆,2021年12月3日至2022年7月24日
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2093453
P. Hogben
Curated by Dr James Curry of the University of Adelaide and Mark Gilbert of the State Library of South Australia, the Lust for Lifestyle: Modern Adelaide Homes exhibition offers an insight into a particular arena of post-war architectural modernism in Adelaide: the single-family domestic house, architect-designed, artistically furnished, and thoughtfully attuned to exist-ing site conditions and natural and scenic surroundings. It presents a thematically oriented display of a select number of individual houses, beautifully captured in black-and-white and colour photographs, copies of original drawings and descriptive texts. The first theme “Economy and Excess” draws attention to what is a primary interest of the exhibition – the owners of the houses, the luxuries afforded by their wealth, and the desire to achieve a modern lifestyle inspired by international trends. The exhibition catalogue explains:
由阿德莱德大学的James Curry博士和南澳大利亚州立图书馆的Mark Gilbert策划,“生活方式的欲望:现代阿德莱德住宅”展览提供了对阿德莱德战后现代主义建筑的一个特殊领域的见解:单户家庭住宅,建筑师设计,艺术布置,并与现有的场地条件和自然风景相协调。它以主题为导向,展示了精选的一些独立住宅,精美的黑白和彩色照片,原始图纸的副本和描述性文字。第一个主题是“经济与过度”,吸引人们关注展览的主要兴趣——房屋的主人,他们的财富所带来的奢侈品,以及受国际潮流启发而实现现代生活方式的愿望。展览图录说明:
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引用次数: 0
The Unique Tradition of Timber Shophouses in Sarawak 砂拉越木屋的独特传统
IF 0.4 0 ARCHITECTURE Pub Date : 2022-05-04 DOI: 10.1080/10331867.2022.2092960
J. Ting
ABSTRACT Rendered, whitewashed masonry shophouses are a common vernacular type in Southeast Asia’s urban heritage districts. There were, however, parallel vernacular timber shophouse traditions where brick was not available. In much of nineteenth-century Sarawak, local timbers were used for structural frames, joinery, wall cladding and roofing shingles. Even when bricks became available, timber approaches were not completely replaced. Although timber shophouses are now uncommon in Southeast Asia’s large cities due to modernisation and development, outstation Sarawak is a rich repository of pre-1960 examples. Shophouse development in Sarawak was non-linear, with modern and vernacular approaches pursued contemporaneously. While timber construction was necessary due to the lack of bricks outside of the capital, Kuching, it is also because of the government’s unique approach to governance, hygiene, building regulation and approaches to representation before World War Two. Despite their ubiquity and longevity in many parts of Malaysia, timber shophouse types have generally been left out of national architectural historiographies This paper begins to address this gap by interrogating the architectural development of shophouses in Sarawak, within the context of the history of the type’s architecture and construction in Malaysia and Singapore.
摘要:在东南亚的城市遗产区,粉刷过的砖石商店是一种常见的乡土类型。然而,也有类似的当地木屋传统,那里没有砖。在19世纪砂拉越的大部分地区,当地木材被用于结构框架、细木工、墙面覆层和屋顶木瓦。即使在砖可用的时候,木材方法也没有被完全取代。尽管由于现代化和发展,木材商店现在在东南亚大城市中并不常见,但突出的砂拉越是1960年前例子的丰富宝库。砂拉越的商店发展是非线性的,同时采用现代和本土的方法。虽然由于首都古晋以外缺乏砖块,木材建筑是必要的,但这也是因为政府在治理、卫生、建筑监管和二战前的代表权方面采取了独特的方法。尽管在马来西亚的许多地方,木结构的商店屋类型普遍存在,而且寿命很长,但它们通常被排除在国家建筑史册之外。本文通过在马来西亚和新加坡的建筑史背景下,对砂拉越商店屋的建筑发展进行质疑,来解决这一差距。
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引用次数: 0
期刊
Fabrications-The Journal of the Society of Architectural Historians Australia and New Zealand
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