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Multiple Teachers in Biblical Texts ed. by B. J. Koet and Archibald L. H. M. van Wieringen (review) 《圣经文本中的多重教师》,B. J. Koet和Archibald L. H. M. van Wieringen编辑(评论)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0005
C. Stenschke
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引用次数: 0
Revelation by S. K. Tonstad (review) 《启示录》s·k·汤斯塔德(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0009
Tankiso Letseli
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引用次数: 0
Heeding the Voices of Ὀρφανοί καὶ Xῆραι (Fatherless Households) in James 1:27: Utilising the Greimassian Semiotic Square 倾听的声音Ὀρφαὶ 十、ῆ詹姆斯1:27中的ραι(无父家庭):利用希腊符号广场
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0014
Sanrie M. De Beer, P. Jordaan
Abstract:James 1:27 contains the only exhortation concerning the care of fatherless children and widowed mothers ("ὀρφανοί καὶ χῆραι") in the New Testament. By intentionally reading James 1:27 against the grain, the authors anticipate resisting the dominant voices enunciated with regard to the ὀρφανοί καὶ χῆραι. Traditionally, researchers view this reference as a cliché, signifying the "poor," consequently turning real people whose distress is real, into abstract concepts. The reference to orphans and widows (ὀρφανοί καὶ χῆραι) implies fatherless households. This observation presents the impetus to further explore the role this reference plays in comprehending the Letter of James's storied world. In order to investigate the underlying values in the Letter of James's storied world, the heuristic value of the Greimassian semiotic square is assessed. Contingent on the outcome of evaluating the data of the text (the surface structure and the structure of manifestation), the fundamental values underlying James 1:27, which account for the generation of this text, are presented with the Greimassian semiotic square.
摘要:《雅各书》1:27载有关于照顾无父之子和寡母的唯一劝诫(“ὀρφαὶ χῆραι”)。通过故意逆着谷物阅读詹姆斯1:27,作者预计会抵制关于ὀρφαὶ χῆραι。传统上,研究人员认为这种提法是陈词滥调,意味着“穷人”,从而将痛苦真实的真人变成抽象的概念。提及孤儿和寡妇(ὀρφαὶ χῆραι)表示没有父亲的家庭。这一观察为进一步探索这一参考文献在理解《詹姆斯书信》传奇世界中所起的作用提供了动力。为了探究《詹姆斯书信》故事世界中的潜在价值,评估了格雷马符号平方的启发式价值。根据对文本数据(表面结构和表现形式结构)的评估结果,詹姆斯1:27的基本价值观,即该文本的产生,用希腊符号学正方形表示。
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引用次数: 0
The Pauline Teachings of Peter in the Apocryphal Acts 伪经使徒行传中保罗对彼得的教导
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0016
David L. Eastman
Abstract:Peter and Paul were foundational figures in the early church in their roles as authoritative teachers. However, authors recognised a disparity between the apostles in terms of their theological gravitas based upon their epistolary contributions. The authors of the apocryphal acts of the apostles, particularly the texts focused on Peter, were also cognisant of this problematic dynamic. This article focuses on their attempts to remedy the situation through the practice of transposition, that is, placing teaching from Paul's letters in Peter's mouth. The article analyses examples of this practice beginning with the Martyrdom of Peter (Acts of Peter) through the later antique accounts of Pseudo-Linus, Pseudo-Abdias, and Pseudo-Marcellus. The Petrine borrowing from Paul's epistles is all the more striking given that seemingly relevant passages from 1 and 2 Peter could have been used by the apocryphal authors but were not. Only one citation from a Petrine epistle appears in any apocryphal text, but it is placed in the mouths of misguided Jewish Christians and prompts apostolic rebuke. The article closes by suggesting implications of transposition for early Christian reception of scriptural texts, namely the possibility that concepts we consider Pauline may have been widely considered Petrine on account of the apocryphal acts.
摘要:彼得和保罗是早期教会的奠基人物,是具有权威的教师。然而,作者们根据使徒书信的贡献,认识到他们在神学上的庄严程度存在差异。伪经使徒行传的作者,尤其是关注彼得的经文,也认识到这种有问题的动态。这篇文章的重点是他们试图通过换位的做法来纠正这种情况,即把保罗书信中的教导放在彼得的嘴里。这篇文章分析了这种做法的例子,从彼得殉难开始(彼得行传),通过后来的伪莱纳斯,伪阿卜迪亚斯和伪马塞勒斯的古老叙述。彼得从保罗书信中借用的内容更引人注目,因为彼得前书和彼得后书中看似相关的段落可能被伪作者使用,但他们没有。在任何伪经文本中,只有一个彼得书信的引用,但它被放在误入歧途的犹太基督徒口中,并引起使徒的谴责。文章最后提出了早期基督教对圣经文本接受的换位含义,即我们认为保罗的概念可能被广泛认为是彼得的可能性,因为伪经的行为。
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引用次数: 0
Otherness and Identity in the Gospel of John by S. U. Lim (review) 《约翰福音》中的差异性与同一性(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0006
J. Dickie
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引用次数: 0
First and Second Thessalonians by N. Eubank (review) 第一和第二帖撒罗尼迦后由N.Eubank(审查)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.1353/neo.2021.0004
Gertrud Tönsing
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引用次数: 0
The Letter to the Romans: Paul among the Ecologists by S. K. Tonstad (review) S.K.Tonstad的《致罗马人的信:生态学家中的保罗》(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-03-24 DOI: 10.1353/NEO.2020.0030
J. Mkole
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引用次数: 0
The First Christian Believer: In Search of John the Baptist by R. Nir (review) 《第一个基督教信徒:寻找施洗约翰》,R·尼尔著(评论)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-03-24 DOI: 10.1353/NEO.2020.0028
B. Wilson
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引用次数: 0
The Burial of Jesus Compared with the Burial of Covid-19 Victims: Dishonour and Damage Control 埋葬耶稣与埋葬新冠肺炎受害者:耻辱与损害控制
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-03-24 DOI: 10.1353/NEO.2020.0018
J. Dickie, Petra Dijkhuizen
Abstract:This article is about burials that are lacking in dignity and care, either intentionally or due to adverse circumstances. The impact of such a burial on family and friends is also explored. Two case studies feature in this study, namely the burial of Jesus of Nazareth in the first century CE and the burials of Covid-19 victims today. In both cases, the inability to bestow the respect and compassion considered fitting leads to damage control. The article interprets the burial accounts in the Gospels with the help of the tradition-versus-redaction model whilst not ruling out oral traditioning and the role of social memory. The continuing burial tradition in the Gospels progressively rids Jesus’s burial of disgrace, thereby admitting to a distressing past event. It (re)presents Joseph of Arimathea, whose status is raised to that of a friend, as capable and willing to provide Jesus with a respectable burial. Those experiencing loss today due to the Covid-19 pandemic likewise mitigate the negative effects resulting from the interruption of traditional funeral rituals, in order to honour a loved one and allow grief and mourning processes to continue. It is the contention of this article that the selected method of comparing two exempla enhances our understanding of this study’s subject matter; moreover, today’s Covid-19 victims and bereaved can take comfort from the fact that in terms of the pain of inadequate burial someone has gone before, namely Jesus.
摘要:这篇文章是关于缺乏尊严和关怀的葬礼,无论是故意的还是由于不利的环境。还探讨了这种葬礼对家人和朋友的影响。本研究主要研究两个案例,即公元一世纪拿撒勒人耶稣的埋葬和今天Covid-19受害者的埋葬。在这两种情况下,无法给予被认为合适的尊重和同情会导致损害控制。本文在传统与编修模型的帮助下解释了福音书中的埋葬记录,同时不排除口头传统和社会记忆的作用。福音书中持续的埋葬传统逐渐消除了耶稣的埋葬的耻辱,从而承认了一个令人痛苦的过去事件。它(重新)呈现了亚利马太的约瑟夫,他的地位被提升到朋友的地位,因为他有能力并且愿意为耶稣提供体面的葬礼。那些今天因Covid-19大流行而失去亲人的人也同样减轻了传统葬礼仪式中断所造成的负面影响,以纪念亲人,并让悲痛和哀悼过程继续下去。本文的论点是,选择比较两个例子的方法可以增强我们对本研究主题的理解;此外,今天的Covid-19受害者和丧失亲人的人可以从以下事实中得到安慰:就埋葬不充分的痛苦而言,以前有人去过,那就是耶稣。
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引用次数: 0
The Price of Partnership in the Letter of Paul to the Philippians: “Make My Joy Complete” by Mark A. Jennings (review) 保罗致腓立比书中合伙的代价:“叫我的喜乐完全”马克·詹宁斯(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-03-24 DOI: 10.1353/NEO.2020.0026
C. Stenschke
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引用次数: 0
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Neotestamentica
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