Pub Date : 2019-11-05DOI: 10.1515/9783110494143-013
Katharina Heyden
: This article gives an insight into the theoretical approach to and the practical application of natural knowledge by Latin Christians in Late Antiquity. Based on the only explicit reference of a church father to the Physiologus , by Rufin of Aquileia, and on theoretical con-siderations in Augustine’s De doctrina christiana and De civitate dei , the two basic functions of natural history – ex-egesis and apologetics – are presented in their respective historical and conceptual contexts. In a second part, concrete applications of natural knowledge in various Latin Christian authors, for whom the Physiologus may have served as a kind of handbook, are examined. These exam-ples illustrate the increasing argumentative significance of nature for Latin Christians, and the simultaneous diver-sity in concrete implementation. The paper thus forms the bridge from the original Hellenistic context of the Physiologus to its reception in the Latin cultural area – and thus also to the Bernese Physiologus . Dinge aber erzeugt dunkle, figürliche Rede-weisen, wenn wir Eigenschaften von Lebewesen oder Steinen oder Pflanzen oder anderen Dingen nicht kennen, die meistens wegen irgendeines Vergleichspunktes in den Schriften angeführt werden. 26
本文介绍了古代晚期拉丁基督徒对自然知识的理论研究和实际应用。根据阿奎莱亚的鲁芬(Rufin of Aquileia)对《生理学》的唯一明确提及,以及奥古斯丁《论基督教教义》(De doctrina christiana)和《论上帝的文明》(De civitate dei)的理论考虑,博物学的两种基本功能——解经和护教——在各自的历史和概念语境中呈现出来。在第二部分,自然知识的具体应用在不同的拉丁基督教作家,对他们来说,生理学可能已经作为一种手册,进行了检查。这些例子说明了自然对拉丁基督徒越来越多的争论意义,以及同时在具体实施方面的多样性。因此,本文形成了从《生理学》的原始希腊化背景到它在拉丁文化领域的接受的桥梁,从而也形成了《伯尔尼生理学》。在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国。26
{"title":"Liber creaturae und sacra scriptura. Zur Bedeutung der Naturkunde für die Bibelexegese der lateinischen Kirchenväter","authors":"Katharina Heyden","doi":"10.1515/9783110494143-013","DOIUrl":"https://doi.org/10.1515/9783110494143-013","url":null,"abstract":": This article gives an insight into the theoretical approach to and the practical application of natural knowledge by Latin Christians in Late Antiquity. Based on the only explicit reference of a church father to the Physiologus , by Rufin of Aquileia, and on theoretical con-siderations in Augustine’s De doctrina christiana and De civitate dei , the two basic functions of natural history – ex-egesis and apologetics – are presented in their respective historical and conceptual contexts. In a second part, concrete applications of natural knowledge in various Latin Christian authors, for whom the Physiologus may have served as a kind of handbook, are examined. These exam-ples illustrate the increasing argumentative significance of nature for Latin Christians, and the simultaneous diver-sity in concrete implementation. The paper thus forms the bridge from the original Hellenistic context of the Physiologus to its reception in the Latin cultural area – and thus also to the Bernese Physiologus . Dinge aber erzeugt dunkle, figürliche Rede-weisen, wenn wir Eigenschaften von Lebewesen oder Steinen oder Pflanzen oder anderen Dingen nicht kennen, die meistens wegen irgendeines Vergleichspunktes in den Schriften angeführt werden. 26","PeriodicalId":421545,"journal":{"name":"Christus in natura","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127263116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.1515/9783110494143-016
Physiologus Auswahl
BHS. 51997. Biblia Hebraica Stuttgartensia, hrsg. v. Karl Elliger und Wilhelm Rudolph. Stuttgart: Deutsche Bibelgesellschaft. LXX. 2006. Septuaginta, hrsg. v. Alfred Rahlfs und neu v. Robert Hanhart. Stuttgart: Deutsche Bibelgesellschaft. LXX.D. 2009. 2011. Septuaginta Deutsch: Das griechische Alte Testament in deutscher Übersetzung, hrsg. v. Wolfgang Kraus und Martin Karrer. Stuttgart: Deutsche Bibelgesellschaft. Septuaginta Deutsch: Erläuterungen und Kommentare. 2 Bde., hrsg. v. Wolfgang Kraus und Martin Karrer, Stuttgart: Deutsche Bibelgesellschaft. NA. 282012. Novum Testamentum Graece, hrsg. v. Barbara and Kurt Aland, Johannes Karavidopoulos, Carlo M. Martini und Bruce M. Metzger. Stuttgart: Deutsche Bibelgesellschaft. VULG. 52007. Biblia Sacra Vulgata, hrsg. v. Robert Weber und Roger Gryson. Stuttgart: Deutsche Bibelgesellschaft.
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Pub Date : 2019-11-05DOI: 10.1515/9783110494143-001
{"title":"Vorwort","authors":"","doi":"10.1515/9783110494143-001","DOIUrl":"https://doi.org/10.1515/9783110494143-001","url":null,"abstract":"","PeriodicalId":421545,"journal":{"name":"Christus in natura","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130047536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.1515/9783110494143-008
T. Kraus
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Pub Date : 2019-11-05DOI: 10.1515/9783110494143-004
Herwig Görgemanns
: 1. Introduction: Physiologus and its Relation to Ancient Zoology. 2. Brief introduction to Physiologus (chapter 5). 3. Aristotle’s Zoology: a) Overview, b) Relation to philosophy, c) Presentation of De partibus animalium 1,5: Zoological research as an ideal image of bios theoretikós , contact with the religious. Conjecture: the of-ten stated “ὁ φυσιολόγος” is a reminder of the authority of Aristotle. 4. Hellenistic animal literature: a) the cre-ation of reference works, b) the penetration of entertain-ment and mirabilia literature, c) the “occultism” of Bolos of Mendes. 5. Hellenistic philosophy: a) intelligence and character, legal relationship, b) the controversy Stoicism – Academy (Philon, Plutarch). 6. Religious animal symbolism: a) Egyptians: Justification of the Egyptian animal cult by Hellenistic Egyptians of the Ptolemaic period. Presentation of Plutarch, De Iside et Osiride 74–76 (the symbolism mentioned here references the Greek mentality). Plutarch treats the subtleties of the symbolism with slight mockery, but on the philosophical level he accords animals very a prominent position as symbolic figures, because they are carriers of life and thus mirrors of the divine. b) Jews: Hel-lenized Jews try to justify the Old Testament prohibitions on certain foods (“impure animals”) by symbolic interpre-tations. Letter of Aristeas 142–169; Philo, De specialibus legibus 4,100–118. c) Christians: Letter of Barnabas 10. Jewish dietary laws are not merely explained by symbolic interpretation, but also abolished.
: 1。导论:生理学及其与古代动物学的关系。生理学简介(第五章)。亚里士多德的《动物学》:a)概述,b)与哲学的关系,c)《动物论》的呈现1,5:作为生物理想形象的动物学研究theoretikós,与宗教的接触。猜想:经常提到的“ο φ ο σιολ ο γος”是对亚里士多德权威的提醒。希腊化的动物文学:a)参考作品的创造,b)娱乐和奇迹文学的渗透,c)门德斯的波洛斯的“神秘主义”。希腊哲学:a)智力和性格,法律关系,b)争议的斯多葛主义-学院(菲隆,普鲁塔克)。6. 宗教动物象征:a)埃及人:托勒密时期希腊化的埃及人对埃及动物崇拜的辩护。普鲁塔克、德·伊赛德和奥西里德74-76的呈现(这里提到的象征主义指的是希腊人的心态)。普鲁塔克对象征主义的微妙之处略加嘲讽,但在哲学层面上,他把动物作为象征人物给予了非常突出的地位,因为它们是生命的载体,因此是神的镜子。b)犹太人:希腊化的犹太人试图通过象征性的解释来证明旧约对某些食物(“不洁净的动物”)的禁令是正当的。阿里斯蒂亚的书信142-169;斐洛,《论特别立法》4100 - 118。c)基督徒:巴拿巴书信犹太人的饮食律法不仅用象征性的解释来解释,而且还被废除了。
{"title":"Der Physiologus und die Tierkunde der Griechen","authors":"Herwig Görgemanns","doi":"10.1515/9783110494143-004","DOIUrl":"https://doi.org/10.1515/9783110494143-004","url":null,"abstract":": 1. Introduction: Physiologus and its Relation to Ancient Zoology. 2. Brief introduction to Physiologus (chapter 5). 3. Aristotle’s Zoology: a) Overview, b) Relation to philosophy, c) Presentation of De partibus animalium 1,5: Zoological research as an ideal image of bios theoretikós , contact with the religious. Conjecture: the of-ten stated “ὁ φυσιολόγος” is a reminder of the authority of Aristotle. 4. Hellenistic animal literature: a) the cre-ation of reference works, b) the penetration of entertain-ment and mirabilia literature, c) the “occultism” of Bolos of Mendes. 5. Hellenistic philosophy: a) intelligence and character, legal relationship, b) the controversy Stoicism – Academy (Philon, Plutarch). 6. Religious animal symbolism: a) Egyptians: Justification of the Egyptian animal cult by Hellenistic Egyptians of the Ptolemaic period. Presentation of Plutarch, De Iside et Osiride 74–76 (the symbolism mentioned here references the Greek mentality). Plutarch treats the subtleties of the symbolism with slight mockery, but on the philosophical level he accords animals very a prominent position as symbolic figures, because they are carriers of life and thus mirrors of the divine. b) Jews: Hel-lenized Jews try to justify the Old Testament prohibitions on certain foods (“impure animals”) by symbolic interpre-tations. Letter of Aristeas 142–169; Philo, De specialibus legibus 4,100–118. c) Christians: Letter of Barnabas 10. Jewish dietary laws are not merely explained by symbolic interpretation, but also abolished.","PeriodicalId":421545,"journal":{"name":"Christus in natura","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129119387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.1515/9783110494143-toc
{"title":"Inhalt","authors":"","doi":"10.1515/9783110494143-toc","DOIUrl":"https://doi.org/10.1515/9783110494143-toc","url":null,"abstract":"","PeriodicalId":421545,"journal":{"name":"Christus in natura","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115820155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-05DOI: 10.1515/9783110494143-010
Samuel Vollenweider
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Pub Date : 2019-11-05DOI: 10.1515/9783110494143-003
H. Schneider
: The Physiologus is a small book originally writ-ten in Greek in the 2 nd or 3 rd century CE. It focuses on animals, plants, stones and hybrid beings. The book is transmitted in 4 redactions and was, from the beginning, subject to constant revision and alteration. New texts were added, others were transformed. These texts had a great influence on medieval bestiaries and encyclopedias of nature. A typical chapter of this text begins with a statement of the “Physiologus”, who is obviously a synonym for an anonymous nature expert. His description of the physis of an animal, a plant, stone or hybrid, often related to a certain passage of the bible in the first part of the chapter, is followed in the second part by a symbolic Christian interpretation. The stories and descriptions recorded by the Physiologus are taken from many different sources, e. g. from ancient everyday life, books on nature (e. g. Pliny’s Natural history , Aelian’s Historia animalium ) and oral tra-ditions. Although some of the stories may seem strange to us, they should be taken seriously, because they are intended to show how, according to Paul, the divine spirit can be found in nature (Romans 1:20). Die Unkenntnis der Dinge erzeugt aber dunkle, figürliche Re-deweisen, wenn wir Eigenschaften von Lebewesen, Steinen, Pflanzen oder anderen Dingen nicht kennen, die meistens wegen irgendeines Vergleichspunktes in der Hl. Schrift angeführt Finstern leuchtet, erhellt viele dunkle Stellen in den Büchern, wo auch immer er wegen eines Vergleichspunktes angeführt wird; die Unkenntnis von Beryll oder Diamant verschließt sehr oft die Tore des Verständnisses.
《生理学》是一本小书,最初是在公元2世纪或3世纪用希腊文写成的。它专注于动物、植物、石头和杂交生物。这本书经过四次修订,从一开始就不断修订和修改。增加了新的文本,对其他文本进行了转换。这些文本对中世纪的动物百科全书和自然百科全书有很大的影响。这篇文章的一个典型章节以“生理学家”的陈述开始,他显然是一位匿名的自然专家的同义词。他对动物、植物、石头或杂交动物的物理性质的描述,通常与一章的第一部分中的圣经段落有关,然后在第二部分中进行象征性的基督教解释。生理学家所记录的故事和描述来自许多不同的来源,例如古代的日常生活,关于自然的书籍(如普林尼的《自然史》,埃利安的《动物历史》)和口头传统。虽然有些故事对我们来说可能很奇怪,但我们应该认真对待它们,因为它们的目的是表明,根据保罗的说法,圣灵是如何在自然界中被发现的(罗马书1:20)。在德国,我们的研究对象是德国人,在德国,我们的研究对象是德国人,在德国,我们的研究对象是德国人,我们的研究对象是德国人。Schrift angefehrt Finstern leuchet, erhellt viele dunkle Stellen in den bchern,谁是第一个immer wegen eines Vergleichspunktes angefehrt wind;不为人所愿的人,凡·贝瑞尔,凡·贝瑞尔,凡·贝瑞尔,凡·贝瑞尔,凡·贝瑞尔
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Pub Date : 2019-11-05DOI: 10.1515/9783110494143-009
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