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Observations on Belonging and Brotherhood in All-Male Catholic Schools 天主教所有男性学校的归属与兄弟关系观察
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160105
Christy Miller
“Brotherhood” is used for marketing all-male Catholic schools and is often synonymously with “belonging.” This article examines those terms from three perspectives—the academic literature, the students’ views, and the views of faculty and staff—to define them. Regarding school, belonging can be defined as being affiliated with the institution, being personally accepted, respected, and included in the social environment. In Catholic schools, belonging is fostered through religion classes, religious art, statues, crucifixes, and displays of student work that illustrate beliefs and practices of the Catholic life, as well as social justice projects. The elements of brotherhood are a shared experience that unites the members and is consistent with the values of the group, group members caring about each other with a desire to see the members of the group succeed, and members taking responsibility for the group and making sacrifices when necessary.
“兄弟会”被用来宣传天主教男校,通常是“归属感”的同义词。本文从学术文献、学生观点和教职员工观点三个角度对这些术语进行了研究,并对其进行了定义。就学校而言,归属感可以定义为附属于该机构,个人被接受、被尊重,并被纳入社会环境。在天主教学校,归属感是通过宗教课程、宗教艺术、雕像、十字架、展示学生的作品来培养的,这些作品说明了天主教生活的信仰和实践,以及社会正义项目。兄弟情谊的要素是一种共同的经历,它团结了成员,并与群体的价值观相一致,群体成员相互关心,希望看到群体成员成功,成员为群体承担责任,必要时做出牺牲。
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引用次数: 0
The Normal Foreskin 正常的包皮
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160102
J. Allan
Puberty marks a time of significant transition in the life of a boy as he progresses toward adulthood—and a time of confusion and concern. Many questions are likely thought or asked by the boy as he approaches and lives with puberty. Sex education is taught formally and informally, in the home, on the schoolyard, in the media. Over the twentieth and into the twenty-first century, publishers have produced numerous books about puberty and its experience for young readers. In this article, I consider a specific debate that unfolds in these books, namely, circumcision. To these ends, I define the circumcision debate, briefly consider the genre of puberty books, and analyze the circumcision debate in these books. While these books recognize a circumcision debate, they ultimately frame the circumcised penis or intact penis as equally viable and normal.
青春期标志着男孩成长过程中一个重要的过渡时期,也是一个充满困惑和担忧的时期。随着青春期的临近和临近,男孩可能会思考或问很多问题。无论是在家里、在校园,还是在媒体上,性教育都是正式或非正式地进行的。从20世纪到21世纪,出版商为年轻读者出版了大量关于青春期及其经历的书籍。在这篇文章中,我考虑了在这些书中展开的一个具体的辩论,即割礼。为了达到这些目的,我定义了割礼辩论,简要地考虑了青春期书籍的类型,并分析了这些书中的割礼辩论。虽然这些书承认了包皮环切术的争论,但它们最终将包皮环切术或完整阴茎视为同样可行和正常的。
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引用次数: 1
Influenced Gender Identities 受影响的性别认同
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160106
Sanjana Chakraborty, Dhananjay Tripathi
The changing dynamics of masculinity in a post-feminist world entails an analysis of the representations of boyhood and masculinity in varied temporalities and cultures. Primarily through the theories of Judith Butler, Raewyn Connell, and David Buchbinder, this article explores the problem of men and their social roles. It discusses the issue of double vulnerability faced by gay men in a patriarchal social dynamic that affects their identity construction. Through the spectacle of textual analysis, we examine Nemat Sadat's, The Carpet Weaver (2019), the tale of Kanishka, a gay boy living in a war-torn Afghanistan, and his migration to America, which aids in shaping his identity. We also examine the intersections of the masculine image within a political war zone, exploring the subject of gendered violence against men.
在后女权主义世界中,男性气质的变化动态需要对不同时代和文化中少年时代和男性气质的表现进行分析。本文主要通过Judith Butler, Raewyn Connell和David Buchbinder的理论来探讨男人和他们的社会角色问题。它讨论了男同性恋者在影响其身份建构的父权社会动态中所面临的双重脆弱性问题。通过文本分析,我们研究了内马特·萨达特(Nemat Sadat)的《地毯编织者》(the Carpet Weaver, 2019),讲述了生活在饱受战争蹂躏的阿富汗的同性恋男孩卡尼什卡(Kanishka)的故事,以及他移民到美国的故事,这有助于塑造他的身份。我们还研究了政治战区内男性形象的交叉点,探讨了针对男性的性别暴力主题。
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引用次数: 0
Book Review 书评
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160108
J. Nelson
Reigeluth, Christopher S. 2022. The Masculinity Workbook for Teens: Discover What Being a Guy Means to You. Oakland, CA: New Harbinger Publications
Christopher S. Reigeluth, 2022。青少年男子气概练习册:发现作为一个男人对你意味着什么。奥克兰,加州:新先驱出版社
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引用次数: 0
Global South Perspectives on Youth 全球南方青年观
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160107
S. Philip
Young lives in the Global South are shaped by myriad dynamics of colonialism, economic inequalities, race, class, caste, and gendered and generational inequalities. In particular, the colonial legacies and contemporary capitalist inequalities within the global order have powerfully redefined what youth lives are in many countries of the Global South today. In this commentary piece, I argue that there is great value in thinking about youth through empirical, historical, and relational perspectives from the Global South, primarily for analytical sophistication but also to enrich mainstream youth sociology itself. This commentary piece also opens a dialogue between “youth sociology” and “connected sociologies” in order to produce some decolonial Global South perspectives on youth. Through focusing on changing youth cultures in India and South Africa, this commentary explores how neocolonial and neoliberal processes shape youth cultures and the many global relationalities, connections, and inequalities that emerge from thinking comparatively.
全球南方国家的年轻人受到殖民主义、经济不平等、种族、阶级、种姓、性别和代际不平等等诸多因素的影响。特别是,全球秩序中的殖民遗产和当代资本主义不平等有力地重新定义了当今全球南方许多国家的青年生活。在这篇评论文章中,我认为从南半球的经验、历史和关系的角度来思考青年是很有价值的,主要是为了分析的复杂性,但也丰富了主流青年社会学本身。这篇评论文章也开启了“青年社会学”与“关联社会学”之间的对话,以产生一些关于青年的非殖民化的全球南方视角。通过关注印度和南非不断变化的青年文化,本评论探讨了新殖民主义和新自由主义进程如何塑造青年文化,以及相对思维中出现的许多全球关系、联系和不平等。
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引用次数: 0
Student-Led Cricket Matches as a Product of Coaching/Mentoring 学生主导的板球比赛是教练/指导的产物
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160104
K. James, Simon Elliott
Using a historical, autoethnographic approach in this article, we discuss six student-led cricket matches that we organized in Perth, Australia, from 1979 to 1981. From a Foucauldian perspective, we present these games as a student-led resistance against the normalizing and disciplinary processes of official school and youth cricket. The original scoresheets and match summaries exist both then and now only as subjugated knowledges. As these matches’ two captains, we attribute the positive atmosphere, which encouraged such creative initiatives, as being partly due to one class teacher's vision and ethos, which contrasted with the toxic hypermasculinity of the other men teachers. Through a look at our student-led cricket matches of 1979–1981, we recall memories of whiteness within a socially conservative and overall pro-British cultural context.
本文采用历史的、自我民族志的方法,讨论了我们从1979年到1981年在澳大利亚珀斯组织的六场学生主导的板球比赛。从福柯的角度来看,我们将这些游戏呈现为学生主导的对官方学校和青少年板球规范化和纪律程序的抵抗。原始的计分表和比赛总结在当时和现在都只是被征服的知识。作为这些比赛的两位队长,我们将鼓励这种创造性举措的积极氛围部分归因于一位班主任的视野和气质,这与其他男教师的有害的过度男子气概形成了鲜明对比。通过回顾1979-1981年学生主导的板球比赛,我们回忆起在社会保守和亲英文化背景下的白人记忆。
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引用次数: 1
Self-Regulating or Supervised Boys? 自我调节还是受监督的男孩?
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-01 DOI: 10.3167/bhs.2023.160103
Lucas Gottzén
This article analyzes debates about online pornography filters and youth in the Swedish press between 2016 and 2020, focusing on the depiction of boys and young men. Critics of filtering software argued that boys could self-regulate if they were provided better sex education and if parents communicated with them about pornography. In contrast, advocates posited that boys are incapable of developing healthy sexuality because online pornography is a powerful drug that leads to addiction and contributes to a rape culture. As boys were considered unable to get a filter “in their head,” proponents argued for disciplinary supervision through software in schools.
本文分析了2016年至2020年间瑞典媒体关于网络色情过滤器和年轻人的争论,重点是对男孩和年轻男性的描述。过滤软件的批评者认为,如果男孩得到更好的性教育,如果父母与他们交流色情内容,他们就可以自我调节。相比之下,支持者认为男孩无法发展健康的性行为,因为网络色情是一种强大的毒品,会导致成瘾,并助长强奸文化。由于男孩被认为无法“在脑海中”获得过滤器,支持者主张在学校通过软件进行纪律监督。
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引用次数: 0
“Imaginative? More Like Normative” “想象力?更像规范性”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010208
Jeana Moody
Mune: Guardian of the Moon is a children’s animated film about a series of misadventures resulting in a lighthearted good-versus-evil plotline. This movie attempts to be imaginative and original, and succeeds in some ways, through positioning slight-figured, compassionate, shy Mune as the hero of the story and using dreams of transformation instead of fists to defeat evil. However, it falls short through its stereotypical depictions of masculinities and gendered dynamics. Rather than portraying diverse and alternate ways that masculinity can be performed, Mune utilizes normative gender roles and hegemonic masculinity to emphasize that even small, unassuming young men can adequately fulfill typical masculine leadership roles, so long as they are most powerful and ultimately win the girl.
《月亮的守护者》是一部儿童动画电影,讲述了一系列不幸事件,导致了一个轻松愉快的善与恶的情节。这部电影试图富有想象力和独创性,并在某些方面取得了成功,将身材矮小、富有同情心、害羞的穆恩定位为故事的主人公,并用梦想而不是拳头来击败邪恶。然而,它没有达到对男性气质和性别动态的刻板描述。穆恩没有描绘出男性气质的多样性和替代性表现方式,而是利用规范的性别角色和霸权的男性气质来强调,即使是身材矮小、谦逊的年轻男性也可以充分发挥典型的男性领导作用,只要他们最有权力并最终赢得女孩。
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引用次数: 0
Companions and Villains 同伴和恶棍
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010209
Jennifer Helgren
This article examines boy characters in early twentieth-century girls’ scouting fiction. These series, marketed using the names of the recently established girls’ organizations, supported female empowerment. They also included important boy characters: brothers, companions, villains, and bullies. The first three types are exemplars of what boys’ workers envisioned as middle-class manhood: youthful wildness and spunk channeled into habits of hard work, self-reliance, and intelligence. These boys would also recognize girls as near-equal partners at a time when marriage norms were becoming more companionate. Rural bullies and ethnic villains, by contrast, provide warnings about boys who do not develop manly self-control. Girls’ series helped shape how modern girls thought about their male peers, including what girls would and would not accept in their relationships with boys.
本文考察了二十世纪初女孩童军小说中的男孩角色。这些系列以最近成立的女孩组织的名义进行营销,支持赋予妇女权力。他们还包括重要的男孩角色:兄弟、同伴、恶棍和恶霸。前三种类型是男孩工人眼中的中产阶级男子气概的典范:年轻的野性和勇气被引导到努力工作、自力更生和聪明的习惯中。在婚姻规范变得越来越友好的时候,这些男孩也会承认女孩是近乎平等的伴侣。相比之下,乡村恶霸和少数民族恶棍则警告那些没有形成男子汉自制力的男孩。女孩系列帮助塑造了现代女孩对男性同龄人的看法,包括女孩在与男孩的关系中会接受什么,不会接受什么。
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引用次数: 0
Editorial Board Reflections on Formative Books and Other Media 编委会对形成性书籍和其他媒体的反思
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010212
Ken Parille, Kenneth B. Kidd, J. Mechling, Victoria Cann, Edward W. Morris
Reading Characters, People, and PropertiesIn this piece, I reflect on superhero comic books I read in my childhood and adolescence, noting that as I collected and read stories featuring the character known as the Silver Surfer, I slowly began to realize that the character’s traits, as established in the first comic in which he appeared, seemed to change in comics published later. In searching for explanations for these changes, I began to pay attention to a comic’s credits, recognizing that different writers and artists understood the character in different ways and often felt no obligation to maintain a consistent approach. I eventually realized that a comic’s credits sometimes misrepresented the labor invested by each of the story’s creators. This long process led to an ongoing interest—in both my writing and teaching—in the ways that our interpretation of a story and its characters can be enriched by understanding the conditions under which it was produced.Books of the HeartWhat might reflecting on favorite books from our childhood tell us about our past and current selves? This short meditation on that question first considers reading memoirs and experiments in rereading, and then reviews some favorite books from the author’s own childhood, speculating on their appeal and potential significance for identity consolidation.The Fantasy of the Boy Scout HandbookBorn and raised in Miami Beach, Florida, I opened my new Boy Scouts of America Handbook for Boys in the summer of 1956, at age 11, in anticipation of moving from the Cub Scouts to the Boy Scouts that fall. I found in those pages a fantasy that moved me deeply, a romantic fantasy of hiking and camping in the wilderness with a band of boy buddies. That fantasy has deep roots in fiction for boys and in books like the Handbook, appealing to the boy’s desire to escape the surveillance and control of adults and to fashion a community of “lost boys” in a wilderness setting ideal for strong male bonding in friendship.“I Never Had Any Friends Later on Like the Ones I Had When I Was Twelve. Jesus, Does Anyone?”: Reflections on Learning about Boyhood through Stand by MeThis piece offers reflections on the 1986 movie Stand by Me, drawing on some of the main themes and contextualizing them in relation to my own childhood as a girl growing up in the 1990s. I reflect on how in my rewatch of the movie, I was struck by the ways that the class positions of the boys echoed my own experiences of transition and liberation through education. I also reflect on the significance of seeing boys cry and be scared—feelings that the boys at my school were policed out of performing in public.Boy Genius: Reflections on Reading The Great BrainBased on reflection and analysis of a formative childhood text, this essay disentangles the relationship between reading, intelligence, and masculinity. The author argues that although reading fiction appears to encourage empathy, books written specifically for boys may contain detr
阅读人物、人物和财产在这篇文章中,我回顾了我在童年和青少年时期读过的超级英雄漫画书,注意到当我收集和阅读以“银影侠”为主角的故事时,我慢慢地开始意识到,这个角色的特征,在他出现的第一部漫画中确立的,似乎在后来出版的漫画中发生了变化。在寻找这些变化的解释时,我开始关注漫画的演职员表,意识到不同的作家和艺术家对角色的理解不同,通常没有义务保持一致的方法。我最终意识到,漫画的演职员表有时会歪曲每个故事创作者所投入的劳动。这个漫长的过程让我在写作和教学中都产生了一种持续的兴趣,那就是通过理解故事产生的环境,我们对故事及其人物的理解可以丰富起来。心灵之书回顾我们童年时最喜欢的书,能告诉我们关于过去和现在的自己什么呢?这篇关于这个问题的简短思考首先考虑了阅读回忆录和重读实验,然后回顾了作者自己童年时期最喜欢的几本书,推测它们的吸引力和对身份巩固的潜在意义。我在佛罗里达州的迈阿密海滩出生并长大。1956年夏天,11岁的我翻开了一本新的《美国童子军手册》,期待着那年秋天从幼童军转到男童军。在那些书页中,我发现了一个深深打动我的幻想,一个与一群男孩朋友在荒野中徒步旅行和露营的浪漫幻想。这种幻想深深植根于男孩的小说和《手册》之类的书中,迎合了男孩逃避成年人监视和控制的愿望,在荒野环境中塑造一个“迷失的男孩”社区,理想的是建立牢固的男性友谊。“后来我再也没有像十二岁时那样的朋友了。天哪,有人知道吗?这篇文章是对1986年的电影《伴我同行》的反思,借鉴了其中的一些主题,并将它们与我自己作为一个成长于20世纪90年代的女孩的童年联系起来。我回想起在我重新观看这部电影时,我是如何被男孩们的阶级地位与我自己通过教育过渡和解放的经历相呼应而震惊的。我也在思考看到男孩哭泣和害怕的重要性——我觉得学校里的男孩被禁止在公共场合表演。天才少年:阅读的思考这篇文章基于对童年文本的反思和分析,理清了阅读、智力和男子气概之间的关系。作者认为,虽然阅读小说似乎能促进同理心,但专门为男孩写的书可能包含有关男子气概的有害信息。分析显示,受欢迎的《大脑伟大》系列强化了白人、残疾歧视和男性优越感的观念。书中对务实的“天才”和少年时代的救世主比喻的强调强化了这些信息。
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引用次数: 0
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Boyhood Studies-An Interdisciplinary Journal
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