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The Paradox of Gender Performativity in Winnie-the-Pooh 《小熊维尼》中的性别表演悖论
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010206
Krishnapriya Kamalakshan, Sumathy K. Swamy
In a heteronormative society, boys and girls are trained to dress and act in ways regarded appropriate for their respective genders. Even during play, a boy is expected to indulge only in activities that are traditionally considered masculine. A. A. Milne was inspired by his son’s pretend play to write the Pooh books. From the illustrations in the book, which were modeled upon the real Christopher Robin and his toys, and various biographical material on the Pooh books, it can be discerned that the young boy was dressed in a gender-nonconforming fashion. This article probes this paradox of gender performativity in Christopher Robin’s character in Winnie-the-Pooh (1926), wherein the child performs acts considered masculine in his imaginative play, while going against gender norms in his real-life appearance.
在一个非规范的社会中,男孩和女孩被训练以适合其各自性别的方式穿着和行为。即使在游戏中,男孩也只能沉迷于传统上被认为是男性的活动。A.A.米尔恩的灵感来自于他儿子的假戏真做,他写了小熊维尼的书。从书中以真实的克里斯托弗·罗宾和他的玩具为原型的插图,以及维尼书上的各种传记材料中,可以看出这个小男孩的穿着不符合性别。本文探讨了克里斯托弗·罗宾(Christopher Robin)在1926年的《小熊维尼》(Winnie the Pooh)中扮演的角色中的性别表演悖论,在剧中,孩子在想象的游戏中表演被认为是男性的行为,而在现实生活中的外表却违背了性别规范。
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引用次数: 0
Fat Boys in Gym Class 体育课上的胖男孩
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010207
Jennifer DuBose
This article examines the role of athleticism in young adult novels featuring fat, male young adult protagonists. I analyze the role of athleticism in eleven national award-winning young adult novels with fat, cisgender, male protagonists, arguing that athleticism rebrands fatness as acceptable, powerful, and even desirable as long as it is associated with sport or violence. It also signals character growth and redemption in the fat male protagonists, as it is often the catalyst for their maturation and the resolution of the plot’s conflicts. The article ultimately shows that the trope of athleticism in young adult literature reflects and upholds social constructs of male fatness.
本文探讨了运动精神在以肥胖男性青年为主角的青年小说中的作用。我分析了运动能力在11部以肥胖、顺性别、男性为主角的全国获奖青年小说中的作用,认为只要与运动或暴力有关,运动能力就会将肥胖重塑为可接受的、强大的,甚至是可取的。它也标志着胖男主角的性格成长和救赎,因为它往往是他们成熟和解决情节冲突的催化剂。这篇文章最终表明,青年文学中的运动主义比喻反映并维护了男性肥胖的社会建构。
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引用次数: 0
Cocoabsent? Cocoabsent ?
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010211
Heather Moore Roberson
The hit streaming series Cocomelon has become a household name for many families with infants, toddlers, and kids at heart. Cocomelon introduces our youngest population(s) to a Western world that privileges flawed and utopian post-racial perspectives. I contend that the show presents a perspective on race and identity that glorifies color-blindness and ignores racial differences that would educate children about the complexity and beauty of diversity. This commentary imagines a Black infant and toddler boyhood in children’s media that prioritizes race, culture, and identity and recommends other children’s programs that invest in culturally diverse representations of childhood.
热门流媒体连续剧《椰子》已经成为许多以婴儿、学步儿童和孩子为核心的家庭的家喻户晓的名字。Cocomolon将我们最年轻的人口介绍给了一个西方世界,这个世界优先考虑有缺陷的乌托邦式后种族观点。我认为,这部剧从种族和身份的角度出发,美化了色盲,忽视了种族差异,从而教育孩子们多样性的复杂性和美感。这篇评论在儿童媒体中想象了一个黑人婴儿和学步儿童的童年,该媒体优先考虑种族、文化和身份,并推荐了其他儿童节目,这些节目投资于儿童的文化多样性。
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引用次数: 0
But the Boys Are Still Bullies 但男孩们仍然是恶霸
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010202
James Smith
Although queer picture books are growing in popularity, research on these texts still tends toward an overgeneralization of the field. This article takes a narrow focus on secondary characters in texts that center boys wearing dresses to see what reactions to boyhood gender nonconformity are supported in this subcategory of texts. Through close readings of various scenes throughout eight picture books, the article highlights gendered and aged patterns in these responses: women are supportive but distant, girls are close allies, men are absent or hesitant to support the boys, and other boys are generally bullies. The article concludes that while these texts are ostensibly queer because of their protagonists’ gender performances, they nevertheless fail to disrupt gender norms beyond the lives of their central characters.
尽管酷儿绘本越来越受欢迎,但对这些文本的研究仍然倾向于对该领域的过度概括。本文将狭隘地关注文本中的次要角色,这些文本以穿着裙子的男孩为中心,看看在这一文本子类中,对童年性别不符合的反应是什么。通过仔细阅读八本绘本中的各种场景,文章强调了这些反应中的性别和年龄模式:女性支持但疏远,女孩是亲密的盟友,男人缺席或犹豫支持男孩,其他男孩通常是恶霸。这篇文章的结论是,虽然这些文本表面上是酷儿的,因为它们的主角的性别表演,但它们未能打破其中心人物生活之外的性别规范。
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引用次数: 0
Making Men out of Boys 让男孩成为男人
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010205
Sridipa Dandapat, P. Tripathi
With Richa Jha and Gautam Benegal’s picturebook The Unboy Boy (2013), India acquired the notion of alternative masculinity in children’s literature for perhaps the first time, and initiated the depiction in picturebooks of male characters who love soft toys, cook, dance, and dress in a way considered feminine. This article turns the critical lens toward gender codes that form the basis for masculinity discourses. Primarily drawing on Connell’s concept of hegemonic masculinity, it explores how contemporary Indian picturebooks in English are challenging the representation of traditional masculinity. Through the lens of content analysis, this qualitative research adopts a multimodal approach and scrutinizes three other picturebooks: Abba’s Day (2017) by Sunaina Ali and Debasmita Dasgupta, Kali Wants to Dance (2018) by Aparna Karthikeyan and Somesh Kumar, and Guthli Has Wings (2019) by Kanak Shashi.
随着Richa Jha和Gautam Benegal的绘本《Unboy Boy》(2013),印度可能首次在儿童文学中获得了另类男性气质的概念,并在绘本中开始描绘那些喜欢软玩具、烹饪、舞蹈和穿着被认为是女性化的男性角色。这篇文章将批判的视角转向了构成男性话语基础的性别密码。它主要借鉴了康奈尔关于霸权男子气概的概念,探讨了当代印度英文图画书如何挑战传统男子气概的表现。通过内容分析的视角,这项定性研究采用了多模式的方法,并仔细阅读了其他三本画册:苏奈娜·阿里和德巴斯米塔·达斯古普塔的《阿巴的一天》(2017),Aparna Karthikeyan和Somesh Kumar的《卡利想跳舞》(2018),以及卡纳克·沙希的《Guthli有翅膀》(2019)。
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引用次数: 0
“I’m Going to Be Straight, Just Like How My Father Would’ve Wanted” “我要做直男,就像我父亲希望的那样”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010203
Emma Salt-Raper
While the increasing visibility of LGBTQ+ identities in recent young adult fiction has received much critical attention, such novels that contain the added complex distinction of adolescent male mental illness and recovery represent an underexamined area. This article produces readings of two recent young adult texts that feature gay male protagonists who experience mental illness: Adam Silvera’s More Happy Than Not (2015) and John Corey Whaley’s Highly Illogical Behaviour (2016). It investigates how the texts’ embedded heteronormative scripts, relationships between the symptoms and the self, and frameworks of health-related shame are fraught with anxieties, producing a complex double movement that simultaneously establishes and undermines gay males’ control over their mental illnesses and recovery trajectories to move the characters between spaces of empowerment and marginalization.
尽管LGBTQ+身份在最近的青少年小说中越来越明显,受到了很多批评的关注,但这类小说包含了青少年男性精神疾病和康复的复杂区别,这是一个未经充分审查的领域。这篇文章阅读了最近两篇以经历精神疾病的男同性恋为主角的年轻成人文本:亚当·西尔维拉的《比不快乐更快乐》(2015)和约翰·科里·惠利的《高度病态行为》(2016)。它调查了文本中嵌入的非规范脚本、症状和自我之间的关系以及与健康相关的羞耻感框架是如何充满焦虑的,产生了一个复杂的双重运动,同时建立并破坏了男同性恋对自己精神疾病的控制和康复轨迹,使角色在赋权和边缘化之间移动。
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引用次数: 0
Beyond (Hyper)Masculinity 超越(超)男子气概
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010210
M. Todorova
This article gives an outline of stereotypical representation of the Balkans as a predominantly violent culture that legitimizes violence through the lenses of (hyper)masculinized characters represented in Croatian literature for young adults selected for translation into English. A representation of this stereotypical image can be found in one of the most recent translations of a contemporary novel for children from Croatia, Odohohol and Cally Rascal by Matko Sršen. Meanwhile, the second case study of this article focuses on the analysis of translated young adult literature that promotes or contests violent masculinities. The novel The Teacher of My Dreams by Miro Gavran portrays a more complex image of masculinity from the Western Balkans, promoting a depiction of an emotional, intellectual, and rational male.
这篇文章概述了巴尔干半岛作为一种以暴力为主的文化的刻板印象,这种文化通过克罗地亚文学中为年轻人翻译成英语的(超)男性化人物的镜头使暴力合法化。这种刻板印象的表现可以在Matko Sršen为克罗地亚儿童创作的当代小说《Odohohol》和《Cally Rascal》的最新译本中找到。同时,本文的第二个案例研究侧重于分析翻译的宣扬或反对暴力男性气质的青年文学。米罗·加夫兰(Miro Gavran)的小说《我梦想的老师》(The Teacher of My Dreams)描绘了一个来自西巴尔干半岛的更复杂的男性形象,促进了对一个情感、智慧和理性男性的描绘。
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引用次数: 0
“Hand-Me-Down Habitats” “传下来的栖息地”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010204
B. Frehner
During the 1970s, young boys rode their bicycles more frequently and in greater numbers than at any other time in the United States’ past. Bicycle riding and racing became so popular in the 1970s that boys fashioned a culture of BMX, also known as bicycle motocross. The style of bicycles and riding that BMXers fashioned quickly grew from a niche within the industry into the most common form of bicycling in the United States. The 1970s has been dubbed the decade of the “bike boom” by industry publications and by historians who have written on the subject. Many factors likely contributed to the increased number of bicycle riders and sales. Most explanations of the increase tend to emphasize the political, economic, and environmental concerns of adults and neglect the role that younger people played in the boom.
在20世纪70年代,年轻男孩骑自行车的频率和数量比美国过去任何时候都高。20世纪70年代,骑自行车和比赛变得如此流行,以至于男孩们形成了BMX的文化,也被称为自行车越野赛。BMXers打造的自行车和骑行风格很快从行业内的小众发展成为美国最常见的自行车形式。20世纪70年代被行业出版物和历史学家称为“自行车繁荣”的十年。许多因素可能促成了自行车骑手数量和销量的增加。对增长的大多数解释往往强调成年人的政治、经济和环境问题,而忽视了年轻人在繁荣中所扮演的角色。
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引用次数: 0
Boys and Storytelling, Guest Editors’ Introduction 男孩和讲故事,客座编辑介绍
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.3167/bhs.2022.15010201
Jonathan A. Allan, C. Leek
This special issue of Boyhood Studies takes two terms—boys and storytelling—and positions them alongside one another. In some ways, we take seriously Charles Dickens’s oft-quoted notion that “A boy’s story is the best that is ever told.” What does it mean to take the stories of boys and boys’ stories seriously? Are they really among the “best that [are] ever told”? In the space of education, and with declining literacy rates among boys, what does it mean to study storytelling? Or, what might it mean, to borrow a phrase from Carol Mavor (2008), to “read boyishly”? In this special issue, we hoped to bring together scholars working on the relationship between boys and storytelling, to consider the kinds of stories that boys are told, and to also consider the stories that they are not told. Our goal was to consider the importance of storytelling in boys’ lives as well as the importance of the storytelling of boys’ lives. That is, we were interested in boys as both real and embodied, as well as in the fictional boys that populate the literary universe. The issue presented here brings together a host of perspectives that all work to explore and expand the literary and cultural study of boys and storytelling.
本期《少年时代研究》特刊选取了两个术语——男孩和讲故事——并将它们并列在一起。在某些方面,我们认真对待查尔斯·狄更斯(Charles Dickens)经常引用的一句话:“男孩的故事是所有故事中最好的。”认真对待男孩的故事和男孩的故事意味着什么?他们真的是“有史以来最好的”吗?在教育领域,随着男孩识字率的下降,研究讲故事意味着什么?或者,借用卡罗尔•马佛(Carol Mavor, 2008)的话来说,“像孩子一样读书”是什么意思?在这期特刊中,我们希望把研究男孩和讲故事之间关系的学者聚集在一起,思考男孩被讲的故事的类型,以及他们没有被讲的故事。我们的目标是考虑讲故事在男孩生活中的重要性,以及讲故事在男孩生活中的重要性。也就是说,我们既对真实存在的男孩感兴趣,也对文学世界中虚构的男孩感兴趣。这里提出的问题汇集了许多观点,这些观点都致力于探索和扩展关于男孩和讲故事的文学和文化研究。
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引用次数: 0
Rites of Passage Programs for Adolescent Boys in Schools 青少年男孩在学校的成人礼计划
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3167/bhs.2021.140206
Formal rites of passage (ROP) processes are largely lacking within Western culture. This scarcity is seen to be detrimental to adolescent boys’ masculine identity formation. With schools bearing increased responsibility for the well-being of students, and as a way of addressing the apparent cultural deficiency, interest in school-based ROP programs has expanded. This scoping review adopted a systematic methodology to refine an initial accumulation of 708 articles. Nine key articles investigating the impact of school-based ROP programs for adolescent boys were examined. The ROP programs were analyzed according to rationale, design, and impact, with each program focusing on three major domains of impact—community, responsibility, and identity. The review found that adolescent boys’ participation in ROP programs may enhance community engagement, build responsible citizenship, and improve self-perception through the development of positive masculine identity.
在西方文化中,正式的成人礼(ROP)过程在很大程度上是缺乏的。这种缺乏被认为不利于青春期男孩男性身份的形成。随着学校对学生的福祉承担越来越多的责任,作为解决明显的文化缺陷的一种方式,对以学校为基础的ROP计划的兴趣已经扩大。这个范围审查采用了一个系统的方法来完善708篇文章的初始积累。本研究检视了九篇主要研究以学校为本的ROP计划对青春期男孩影响的文章。根据基本原理、设计和影响对ROP计划进行了分析,每个计划都侧重于影响的三个主要领域——社区、责任和身份。回顾发现,青春期男孩参与ROP项目可以提高社区参与度,建立负责任的公民身份,并通过发展积极的男性身份来提高自我认知。
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引用次数: 2
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Boyhood Studies-An Interdisciplinary Journal
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