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A Phenomenological Study of Arranged Friendships between Young Boys and Men 青年男女安排友谊的现象学研究
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3167/bhs.2021.140204
We explore the experience and meaning of being in an arranged male adult friendship for 7–10-year-old boys from single-mother families; we look at this from the perspective of the boys, their mothers, and their adult friends. In analyzing empirical material from a two-year fieldwork study, we draw on methodology and concepts from phenomenology. We propose that boy–adult friendships provide boys with a realization of masculine embodiment and reflect hierarchical masculinity, but that the presence of the male body is essential. We discuss how the analysis contributes to the literature on adult–child friendships, particularly between boys and male nonrelative adults, and to that on masculinity and boyhood studies, exploring boys’ embodiment from a phenomenological perspective.
我们探讨了7 - 10岁单亲家庭男孩在男性成人友谊中的经历和意义;我们从男孩、他们的母亲和成年朋友的角度来看待这个问题。在分析一项为期两年的实地研究的经验材料时,我们借鉴了现象学的方法论和概念。我们认为,男孩与成人之间的友谊为男孩提供了一种男性化的体现,反映了等级森严的男性气质,但男性身体的存在是必不可少的。我们讨论了这一分析对成人-儿童友谊的文献,特别是男孩和男性非亲属成年人之间的友谊,以及对男子气概和童年研究的文献的贡献,从现象学的角度探讨了男孩的体现。
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引用次数: 1
Becoming a Man 成为一个男人
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3167/bhs.2021.140203
P. Robbins
This paper seeks to analyze the affective-sexual trajectories of young gay men in Rio de Janeiro, Brazil. Based on qualitative research with 15 young, urban, low-income gay men aged between 19 and 24, carried out in 2019, this article shows the learning of masculinity and its consequences on the men’s sex lives. As a result, we argue that these young men have been brought up for the exaltation of heterosexuality and being a real man since boyhood; that the pedagogies of masculinity produce hierarchies among gay masculinities; and that the connection with other social markers, such as race, social class, religion, sexual preferences related to being active or passive, and gender expressions, upholds the notion of hegemonic masculinity. Regarding those who escape this pattern, these young men reveal several vulnerabilities and multiple violent acts during their trajectories.
本文试图分析巴西里约热内卢年轻男同性恋者的情感-性轨迹。本文基于2019年对15名年龄在19至24岁之间的城市低收入年轻男同性恋者进行的定性研究,展示了男性气概的学习及其对男性性生活的影响。因此,我们认为这些年轻人从小就被培养成崇尚异性恋和做一个真正的男人的人;男性的教育方法在同性恋男性中产生了等级制度;与其他社会标志的联系,如种族,社会阶层,宗教,与主动或被动相关的性偏好,以及性别表达,都支持了霸权男性的概念。至于那些逃离这种模式的人,这些年轻人在其发展轨迹中暴露出若干脆弱性和多次暴力行为。
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引用次数: 0
Making Masculinities on the Street 在街头塑造男性气质
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3167/bhs.2021.140202
Raewyn Connell’s seminal texts, including Masculinities (1995), The Men and the Boys (2000), and others have contributed to a nuanced understanding of masculinities as both contextual and relational, including gendered power relations, division of labor, emotional relations, and symbolism. This article seeks to extend Connell’s approach by using this nuanced lens of masculinities to examine the lives of boys living on the streets of a city in the Democratic Republic of the Congo. The article highlights the experiences of everyday relationships over three years for 19 street boys, aged 13–18, and the role of city spaces in their lives. It suggests that the spatiality and temporality of street boys’ relationships shape their masculine practices and identities, as played out in their everyday interactions with each other and with girls, women, and men as part of their daily survival. A mosaic of street masculinities emerges, that is both fluid and complex, shedding light on previously unexplored masculinities in an understudied group and part of the world.
莱温·康奈尔的开创性著作,包括《男子气概》(1995)、《男人和男孩》(2000)等,都对从语境和关系两方面细致入细地理解男子气概做出了贡献,包括性别权力关系、劳动分工、情感关系和象征主义。这篇文章试图扩展康奈尔的方法,用这种微妙的男子气概的镜头来审视生活在刚果民主共和国一个城市街头的男孩的生活。这篇文章重点介绍了19名13-18岁的街头男孩三年来的日常关系经历,以及城市空间在他们生活中的作用。研究表明,街头男孩关系的空间性和时间性塑造了他们的男性化行为和身份,这体现在他们与彼此以及与女孩、女人和男人的日常互动中,这是他们日常生存的一部分。街头男子气概的马赛克出现了,既流动又复杂,在一个未被充分研究的群体和世界的一部分中,揭示了以前未被探索的男子气概。
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引用次数: 0
“Let Us Be Giants” “让我们成为巨人”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2020.140103
Tehmina Pirzada
Since 2003, a budding collection of English-language war comics dealing with military conflicts between India and Pakistan have become part of the comic book repertoire in both countries. This article focuses on two such comics, Siachen (2012) and Haider (2015). Drawing upon Raewyn Connell’s theorization of hegemonic masculinity, the article analyzes how the masculine role models depicted in Haider and Siachen vehemently deny the horrific emotional and physical costs of warfare. By examining hegemonic masculinity in the comics through masculinity nostalgia, and through close reading of the characters’ physical appearances and their shared military camaraderie, this article establishes how the comics endorse militancy and warfare for the purpose of entertainment and education, thereby serving as military propaganda, regardless of the creators’ personal intent.
自2003年以来,一批处理印度和巴基斯坦军事冲突的英语战争漫画已成为两国漫画的一部分。这篇文章聚焦于两个这样的漫画,Siachen(2012)和Haider(2015)。本文借鉴了雷文·康奈尔关于霸权男子气概的理论,分析了海德尔和西亚辰笔下的男性榜样是如何强烈否认战争的可怕情感和身体代价的。本文通过对男性气质的怀旧,通过仔细阅读人物的外表和他们共同的军事友谊,来审视漫画中的霸权男性气质,从而确立漫画如何为娱乐和教育目的而支持战斗和战争,从而充当军事宣传,而不考虑创作者的个人意图。
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引用次数: 0
Towards an Affirmative Feminist Boys Studies 走向平权女权主义男孩研究
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2021.140106
T. Laurie, Catherine Driscoll, L. Grealy, S. Tang, Grace Sharkey
This critical commentary considers the significance of Connell’s The Men and the Boys in the development of an affirmative feminist boys studies. In particular, the article asks: How can research on boys contribute to feminist research on childhood and youth, without either establishing a false equivalency with girls studies, or overstating the singularity of “the boy” across diverse cultural and historical contexts? Connell’s four-tiered account of social relations—political, economic, emotional, and symbolic—provides an important corrective to reductionist approaches to both feminism and boyhood, and this article draws on The Men and the Boys to think through contrasting sites of identity formation around boys: online cultures of “incels” (involuntary celibates); transmasculinities and the biological diversity of the category “man”; and the social power excercised within an elite Australian boys school. The article concludes by identifying contemporary challenges emerging from the heuristic model offered in The Men and the Boys.
本文评述了康奈尔的《男人与男孩》在平权女性主义男孩研究发展中的重要意义。这篇文章特别提出了一个问题:关于男孩的研究如何能为女性主义关于童年和青年的研究做出贡献,既不建立与女孩研究的错误等同,也不夸大“男孩”在不同文化和历史背景下的独特性?康奈尔对社会关系的四级描述——政治、经济、情感和象征——为女权主义和少年时代的简化主义方法提供了重要的纠正,本文借鉴了《男人和男孩》,通过对男孩周围身份形成的对比网站进行思考:“incels”(非自愿的独身者)的网络文化;跨男性化与“男人”范畴的生物多样性;以及在一所澳大利亚精英男校中行使的社会权力。文章最后指出了《男人和男孩》中启发式模型所带来的当代挑战。
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引用次数: 5
The Unrealized Potential of Body-Reflexive Practices 身体反射练习未实现的潜力
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2021.140107
S. Garlick
Raewyn Connell’s work foregrounds bodies in a way that challenges the social-constructionist orientation that has dominated much of the critical research on masculinities. Yet, her concept of “body-reflexive practices” is one of the least explored aspects of her work. In this commentary, I argue that body-reflexive practices, as the concept is developed in The Men and the Boys, points in the direction of a potentially productive convergence between masculinity studies and new materialist theories. In its engagement with the nature of bodies underlying the cultural construction of gender, Connell’s work maintains a relevance that has been largely unappreciated. This is especially the case for boys and young men as they develop masculinities in negotiation with their corporeal capacities.
雷文·康奈尔(Raewyn Connell)的作品以一种挑战社会建构主义取向的方式突出了身体,这种取向主导了许多关于男性气质的批判性研究。然而,她的“身体反射实践”概念是她作品中被探索最少的方面之一。在这篇评论中,我认为在《男人和男孩》中发展出来的身体反射实践,指出了男性研究和新唯物主义理论之间潜在的富有成效的融合方向。康奈尔的作品与性别文化建构背后的身体本质密切相关,这在很大程度上没有得到重视。对于男孩和年轻男子来说尤其如此,因为他们在与身体能力的谈判中发展了男子气概。
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引用次数: 0
Hegemonic Masculinity and “Badness” 霸权男子气概与“恶”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2021.140105
C. Choak
The relationship between masculinity, crime, and violence has a long history, whereby hegemonic masculinity is utilized as a resource to create and sustain tough reputations “on road”, where everyday lives are played out on urban streets. Within the context of road culture—of which gangs are part—this is particularly significant given the hypermasculine focus. This paper considers Raewyn Connell’s (1995; 1997; 2000) work on hegemonic masculinity and emphasized femininity and develops it in new directions by exploring how these hegemonic identities are inscribed on women’s bodies. In the English context, the dominant discourse around young women “on road” is of that of passivity, as they are victims first and offenders second. An underexplored area is their role as perceived “honorary men” when adopting behavior associated with hegemonic masculinity, therefore how they bargain with patriarchy within these spaces is explored.
男子气概、犯罪和暴力之间的关系有着悠久的历史,霸权男子气概被用作“在路上”创造和维持恶劣声誉的资源,日常生活在城市街道上进行。在道路文化的背景下——帮派是其中的一部分——考虑到超男性化的焦点,这一点尤为重要。本文考虑了Raewyn Connell(1995;1997;2000)关于霸权男性气质的研究,强调女性气质,并通过探索这些霸权身份是如何刻在女性身体上的,将其朝着新的方向发展。在英语语境中,围绕年轻女性“在路上”的主导话语是被动的,因为她们首先是受害者,其次是罪犯。一个未被充分探索的领域是,当他们采取与霸权男性气质相关的行为时,他们被视为“荣誉男性”,因此,他们如何在这些空间内与父权制讨价还价被探索。
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引用次数: 0
Boyhood, Sport, and the Mild Brutalization of the Body 少年时代、运动与身体的轻度损伤
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2020.140108
J. Hearn
In this contribution, I consider some appreciative links and qualified connections between Raewyn Connell’s work and my own. In particular, I use the example of sport, a key area in the making of boys and young men in many parts of the world, with special reference to body, practice, and theoretical and empirical conceptualizations of masculinity.
在这篇文章中,我认为Raewyn Connell的作品和我自己的作品之间有一些值得赞赏的联系和合格的联系。特别是,我以体育为例,体育是世界许多地方培养男孩和年轻男子的一个关键领域,特别提到了身体、实践以及对男子气概的理论和经验概念。
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引用次数: 0
Masculinity, Fun, and Social Change 男子气概、乐趣和社会变革
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2020.140110
C. Pascoe
Raewyn Connell’s theorizing in The Men and the Boys shaped my analysis of young men’s engagements with masculinity, and my thinking about gender inequality more generally. The claims about relationships between global inequalities and gender relations in that text shifted my focus away from types of boys—gay boys, straight boys, nerdy boys, popular boys—to a focus on gender relations among boys themselves, processes by which boys both robbed others of precious indicators of masculinity and attempted to claim said indicators for themselves. This shift highlights the centrality of interaction, practice, and institutions to gender inequality among American teenagers. The essay concludes by discussing how Connell’s focus on global inequalities provided a foundation from which to argue that many of the same gendered dynamics we see among American teenagers—what I came to call masculinity contests—are also deeply woven into political discourses and practices.
Raewyn Connell在《男人与男孩》中的理论塑造了我对年轻男性与男子气概互动的分析,以及我对性别不平等的更广泛思考。该文本中关于全球不平等和性别关系之间关系的说法将我的注意力从男孩类型——同性恋男孩、异性恋男孩、书呆子男孩、受欢迎男孩——转移到了男孩自身的性别关系上,男孩们通过这个过程剥夺了他人宝贵的男性气质指标,并试图为自己主张这些指标。这一转变凸显了互动、实践和制度对美国青少年性别不平等的中心作用。文章最后讨论了康奈尔对全球不平等的关注是如何提供一个基础的,从这个基础上我们可以认为,我们在美国青少年中看到的许多相同的性别动态——我后来称之为男子气概竞赛——也深深地融入了政治话语和实践。
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引用次数: 0
“Girls Are Like Flowers; Boys Are Like footballs” “女孩就像花朵;男孩就像足球”
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-01 DOI: 10.3167/BHS.2021.140104
Florencia Herrera
To contribute to the discussion about how masculinity—understood as a configuration of gender practices (Connell 2000)—is reproduced, this paper analyzes fathers’ discourse about the gender of their sons and daughters. I carried out a qualitative longitudinal study in Chile during which 28 first-time fathers were interviewed before and after their child’s birth or arrival (adoption). I suggest that these fathers see gender in essentialist, dichotomous, and hierarchical terms. They expect to shape their sons’ gender practices according to hegemonic masculinity (discouraging gender practices associated with femininity or homosexuality). In the study, no attempt to reformulate masculine gender practices was observed but, rather, an interest on the fathers’ part in maintaining the patriarchal gender order.
为了有助于讨论男性气质——被理解为性别实践的一种配置(Connell 2000)——是如何再现的,本文分析了父亲关于儿子和女儿性别的话语。我在智利进行了一项定性纵向研究,在这项研究中,28位第一次做父亲的人在孩子出生或到达(收养)前后接受了采访。我建议这些父亲用本质主义、二分法和等级观念来看待性别。他们希望根据霸权的男性气质来塑造儿子的性别实践(劝阻与女性气质或同性恋相关的性别实践)。在这项研究中,没有观察到重新制定男性性别做法的尝试,而是观察到父亲对维护父权制性别秩序的兴趣。
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引用次数: 0
期刊
Boyhood Studies-An Interdisciplinary Journal
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