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Exhibiting the Missing: The World Jewish Congress’ London Exhibition of 1947, ‘Search for the Scattered’ 展览失踪:1947年世界犹太人大会伦敦展览,“寻找散居者”
Pub Date : 2023-06-22 DOI: 10.1080/25785648.2023.2198857
Christine Schmidt, Daniel P. Stone
ABSTRACT In June 1947, the World Jewish Congress (WJC) launched an exhibition in London titled ‘Search for the Scattered.’ Some of the materials on display were loaned to the WJC by the United Nations Relief and Rehabilitation Administration (UNRRA)’s Central Tracing Bureau (CTB), the predecessor to the International Tracing Service (ITS). The exhibition presented a detailed accounting of the vital work of both the CTB and the WJC. This paper argues, on the basis of the limited documentation that remains, that the ‘Search for the Scattered’ exhibition was a site of postwar knowledge production and transnational exchange that served a practical purpose: facilitating searching by addressing visitors as potential enquirers and reproducing the material culture of the search for visitors to view, read, handle, and understand. Like lists of names that were posted in DP camps, the exhibition can also be read as an early marker of the emotive power of name lists; in Leora Auslander’s words, commemorative markers of ‘a shared fate and common tragedy.’ Although tracing work has been infrequently a focus in the historiography of the Holocaust, the staging of this exhibition demonstrates early recognition of the significance of the WJC’s and CTB’s tracing work and the need for its wider acknowledgement, and suggests the reconstructive and restorative nature of the search itself.
1947年6月,世界犹太人大会(WJC)在伦敦举办了一个名为“寻找散居犹太人”的展览。展览的部分资料是由联合国善后救济总署(UNRRA)的中央寻人局(CTB)借给世界赛会的,该机构是国际寻人服务处(ITS)的前身。展览详细介绍了CTB和WJC的重要工作。本文认为,基于现存的有限文献,“寻找散落的”展览是一个战后知识生产和跨国交流的场所,它有一个实际的目的:通过将参观者视为潜在的询问者来促进搜索,并再现寻找的物质文化,供参观者观看、阅读、处理和理解。就像在民主党营地张贴的名单一样,这次展览也可以被解读为名单情感力量的早期标志;用奥斯兰德(Leora Auslander)的话来说,这是“共同命运和共同悲剧”的纪念标志。“虽然追踪工作很少成为大屠杀史学的重点,但这次展览的举办表明,人们很早就认识到WJC和CTB追踪工作的重要性,并需要得到更广泛的认可,同时也表明了搜索本身的重建和修复性质。”
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引用次数: 0
A Plagiarized Testimony?: Authorship, Legacy, and the Holocaust Art of Henryk Beck and Zinovii Tolkachev 剽窃证词?《亨利克·贝克和季诺维·托尔卡乔夫的作者身份、遗产和大屠杀艺术》
Pub Date : 2023-04-03 DOI: 10.1080/25785648.2023.2206290
Anastasiia Simferovska
ABSTRACT This article explores the case of an alleged plagiarism of Holocaust staple artistic images by two different artists on opposite sides of the WWII frontlines. From 1941–1944, Zinovii Tolkachev (1904–1977), a Soviet artist on a military mission, and Henryk Beck (1896–1946), a Holocaust survivor and artist in hiding, had created at least two pairs of identical works. Tolkachev’s images, included in his 1944 series ‘Majdanek’ became known as the earliest artistic representation of the Holocaust in East European art. Identical images created by Henryk Beck three years prior to those of Tolkachev remained unbeknownst to the general public until recently. By providing a comparative analysis of Tolkachev’s and Beck’s personal biographies, war-time itineraries, and artistic language, this essay seeks to reenact the historical circumstances for a possible encounter between the two artists, to identify the genuine author, and to understand the underlying personal motifs for this plagiarism. Bringing my analysis beyond the images’ iconography and visual semantics, I conceptualize these works of art as complex Holocaust texts bridging personal testimony, material culture, military history, Holocaust resistance, cultural geography, and art studies. A story of a migrating Holocaust image, the case of Beck-Tolkachev challenges our knowledge of Polish, Ukrainian, Russian, and Jewish artists’ relations during the war and reveals methodological uncertainties in dealing with the artistic legacy of the Holocaust.
本文探讨了二战前线的两位不同艺术家涉嫌抄袭大屠杀主要艺术图像的案件。从1941年到1944年,执行军事任务的苏联艺术家Zinovii Tolkachev(1904-1977)和躲藏的纳粹大屠杀幸存者、艺术家Henryk Beck(1896-1946)至少创作了两对相同的作品。托尔卡切夫1944年创作的“马伊达内克”系列作品被认为是东欧艺术中最早表现大屠杀的作品。直到最近,由亨利克·贝克在托尔卡切夫之前三年创作的相同的照片才为公众所知。通过对托尔卡切夫和贝克的个人传记、战时行程和艺术语言进行比较分析,本文试图重现两位艺术家可能相遇的历史环境,以确定真正的作者,并理解这种剽窃的潜在个人动机。将我的分析超越图像的图像学和视觉语义,我将这些艺术作品概念化为复杂的大屠杀文本,连接个人证词,物质文化,军事史,大屠杀抵抗,文化地理和艺术研究。贝克-托尔卡乔夫的故事是一幅迁移的大屠杀图像,挑战了我们对波兰、乌克兰、俄罗斯和犹太艺术家在战争期间关系的认识,并揭示了处理大屠杀艺术遗产方法上的不确定性。
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引用次数: 0
Holocaust Survivors Returning to their Hometowns in the Polish-Belarusian-Ukrainian Borderlands, 1944–1948 1944-1948年,大屠杀幸存者返回波兰-白俄罗斯-乌克兰边境的家乡
Pub Date : 2023-04-03 DOI: 10.1080/25785648.2023.2197759
Magdalena Waligórska, Y. Weizman, Alexander Friedman, I. Sorkina
ABSTRACT This article looks at the initial return of Holocaust survivors to six shtetls: Izbica and Biłgoraj in eastern Poland; Iŭje and Mir in western Belarus; and Berezne and Brody in western Ukraine. Focusing on the period between the liberation in 1944 and the end of this phase of the first returns in 1948, we investigate the strategies that the returning survivors adopted to keep safe, reclaim their property, and confront their implicated neighbors. Based on oral testimonies of the survivors, as well as archival materials, yizkor bikher (memorial books), and our own oral history interviews, the article offers a comparative perspective on the predicament of Holocaust survivors in the immediate aftermath of World War II, identifying life choices and strategies that were common on both sides of the Polish–Soviet border, and national specifics that uniquely shaped the experience of the Jewish returnees in postwar Poland, Belarus, and Ukraine.
本文着眼于大屠杀幸存者最初返回六个犹太人定居点:波兰东部的伊兹比卡和Biłgoraj;白俄罗斯西部的Iŭje和Mir;以及乌克兰西部的别列兹内和布罗迪。聚焦于1944年解放后到1948年第一批回归者结束这段时间,我们调查了回归幸存者为保证安全、收回财产和面对有牵连的邻居所采取的策略。基于幸存者的口述证词,以及档案材料、纪念书籍和我们自己的口述历史采访,本文从比较的角度探讨了二战后大屠杀幸存者的困境,确定了波苏边境两侧普遍存在的生活选择和策略,以及战后波兰、白俄罗斯和乌克兰犹太人回归经历的独特国家特征。
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引用次数: 0
Wikipedia’s Intentional Distortion of the History of the Holocaust 维基百科故意歪曲大屠杀的历史
Pub Date : 2023-02-09 DOI: 10.1080/25785648.2023.2168939
J. Grabowski, Shira Klein
ABSTRACT This essay uncovers the systematic, intentional distortion of Holocaust history on the English-language Wikipedia, the world’s largest encyclopedia. In the last decade, a group of committed Wikipedia editors have been promoting a skewed version of history on Wikipedia, one touted by right-wing Polish nationalists, which whitewashes the role of Polish society in the Holocaust and bolsters stereotypes about Jews. Due to this group’s zealous handiwork, Wikipedia’s articles on the Holocaust in Poland minimize Polish antisemitism, exaggerate the Poles’ role in saving Jews, insinuate that most Jews supported Communism and conspired with Communists to betray Poles (Żydokomuna or Judeo–Bolshevism), blame Jews for their own persecution, and inflate Jewish collaboration with the Nazis. To explain how distortionist editors have succeeded in imposing this narrative, despite the efforts of opposing editors to correct it, we employ an innovative methodology. We examine 25 public-facing Wikipedia articles and nearly 300 of Wikipedia’s back pages, including talk pages, noticeboards, and arbitration cases. We complement these with interviews of editors in the field and statistical data gleaned through Wikipedia’s tool suites. This essay contributes to the study of Holocaust memory, revealing the digital mechanisms by which ideological zeal, prejudice, and bias trump reason and historical accuracy. More broadly, we break new ground in the field of the digital humanities, modelling an in-depth examination of how Wikipedia editors negotiate and manufacture information for the rest of the world to consume.
这篇文章揭露了世界上最大的百科全书——英文维基百科对大屠杀历史的系统性、故意歪曲。在过去的十年里,一群忠诚的维基百科编辑一直在维基百科上推广一个扭曲的历史版本,一个由右翼波兰民族主义者吹捧的版本,它粉饰了波兰社会在大屠杀中的作用,并加强了对犹太人的刻板印象。由于这个组织的热心工作,维基百科关于波兰大屠杀的文章最小化了波兰的反犹主义,夸大了波兰人在拯救犹太人方面的作用,暗示大多数犹太人支持共产主义并与共产主义者密谋背叛波兰人(Żydokomuna或犹太-布尔什维克主义),指责犹太人对自己的迫害,并夸大犹太人与纳粹的合作。为了解释歪曲者的编辑是如何成功地强加了这种叙述,尽管反对编辑努力纠正它,我们采用了一种创新的方法。我们研究了25篇面向公众的维基百科文章和近300个维基百科的后台页面,包括讨论页、布告栏和仲裁案例。此外,我们还采访了该领域的编辑,并通过维基百科的工具套件收集了统计数据。这篇文章有助于大屠杀记忆的研究,揭示了意识形态狂热、偏见和偏见压倒理性和历史准确性的数字机制。更广泛地说,我们在数字人文学科领域开辟了新天地,对维基百科编辑如何协商和制造信息以供世界其他地方消费进行了深入研究。
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引用次数: 6
Saul Friedländer Curriculum Vitae and Bibliography Saul Friedländer个人简历和参考书目
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2163803
Saul Friedländer, Dan David, E. Picciotto
Academic Affiliations − Graduate Institute of International and Development Studies, Geneva, Emeritus, 1964–1988 − The Hebrew University of Jerusalem, Department of International Relations and Department of History, 1969–1975 − Tel Aviv University, Department of History, Maxwell Cummings Chair in Modern European History, Emeritus, 1976–2001 − UCLA, Department of History, The 1939 Society Chair for Holocaust Studies, Distinguished Professor Emeritus, 1988–2011
学术背景:日内瓦国际与发展研究所,荣誉教授,1964-1988年;耶路撒冷希伯来大学国际关系系和历史系,1969-1975年;特拉维夫大学历史系,马克斯韦尔·卡明斯欧洲现代史荣誉教授,1976-2001年;加州大学洛杉矶分校历史系,1939年大屠杀研究学会主席,荣誉教授,1988-2011年
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引用次数: 0
Inventing a ‘Genocide’: The Political Abuses of a Powerful Concept in Contemporary India 发明“种族灭绝”:当代印度一个强大概念的政治滥用
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2153974
S. Subrahmanyam
ABSTRACT The long-term historical demography of India is a highly intractable subject, due to a lack of reliable statistical data. Nevertheless, in recent decades, it has become increasingly common in popular and journalistic circles (including Le Figaro and The New York Times) to resort to the term ‘genocide’ in order to claim that a very large number of people were systematically killed in the process of the Islamic conquest of the area (c. 1000–1800 CE). This short essay examines the fragile basis of this claim, as well as the ideological programs underlying it. Effectively, such an abuse cheapens the term and devalues historical situations when genocide really occurred, including the Shoah.
由于缺乏可靠的统计数据,印度的长期历史人口统计是一个非常棘手的问题。然而,近几十年来,在大众和新闻界(包括《费加罗报》和《纽约时报》)越来越普遍地使用“种族灭绝”一词,以声称在伊斯兰征服该地区的过程中(公元1000年至1800年)有大量的人被有系统地杀害。这篇短文考察了这种说法的脆弱基础,以及其背后的意识形态计划。实际上,这种滥用贬低了种族灭绝这个词,贬低了种族灭绝真正发生的历史情况,包括大屠杀。
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引用次数: 0
Between Integrated and First-Person History: Writing the Holocaust from Within 在综合历史和第一人称历史之间:从内部书写大屠杀
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2153427
O. Bartov
ABSTRACT This essay offers some reflections on the links between Saul Friedländer’s notion of writing an integrated history of the Holocaust, as articulated and practiced in his magnum opus, Nazi Germany and the Jews, published between 1997 and 2007, and my own attempt to write a first-person account of the history and destruction of a single Galician town in Anatomy of a Genocide: The Life and Death of a Town Called Buczacz (2018). Both approaches, I suggest, are intimately linked to personal and vicarious biographical experiences, eloquently expressed in Friedländer’s acclaimed 1978 memoir, When Memory Comes, and forming the backbone of my recent study, Tales from the Borderlands: Making and Unmaking the Galician Past (2022), which applies a first-person approach to the history of the region in the centuries preceding the violence of the world wars. Such works, I argue, highlight the importance of understanding traumatic historical events both by way of conventional analyses of causes, events, and consequences, and as experienced by those subjected to history’s fury. In other words, this article stressed the need to view the event not only from above, but also from below; not just from the center, but also from the margins; not merely with detachment, but also with empathy; and not strictly from without the event, but also from within: that is, looking as directly as one can at the face of the Gorgon, as Primo Levi has written, through its reflection in the shield that protects us from self-annihilation.
本文对索尔Friedländer在其1997年至2007年间出版的巨著《纳粹德国与犹太人》中所阐述和实践的撰写大屠杀综合历史的想法,以及我自己在《种族灭绝的解剖:一个名为布扎奇的小镇的生死》(2018)中以第一人称描述一个加利西亚小镇的历史和毁灭的尝试之间的联系进行了一些反思。我认为,这两种方法都与个人和间接的传记经历密切相关,在Friedländer广受好评的1978年回忆录《当记忆来袭》中雄辩地表达了这一点,并构成了我最近研究的主干,《来自边疆的故事:创造和毁灭加利西亚的过去》(2022),该书以第一人称的方式研究了该地区在世界大战爆发前几个世纪的历史。我认为,这些作品强调了理解创伤性历史事件的重要性,既要通过对原因、事件和后果的传统分析,也要通过那些遭受历史愤怒的人的经历。换句话说,这篇文章强调了不仅要从上面看事件,还要从下面看事件;不仅来自中心,也来自边缘;不仅要有超然,还要有同理心;并不是严格地从事件的外部,而是从事件的内部:也就是说,像普里莫·列维所写的那样,尽可能直接地看着蛇发女怪的脸,通过它在保护我们免受自我毁灭的盾牌中的反射。
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引用次数: 0
When Memory Comes, Where Memory Leads 当记忆来临时,记忆会带你去哪里
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2159145
D. Porat
ABSTRACT The following essay titled ‘When Memory Comes, Where Memory Leads’ is included in the first section of the Festschrift collected in honor of Saul Friedländer upon his 90th birthday. It is an attempt to present his two autobiographic volumes, published in 1978 when he was 46 years old and in 2016 when he was 85 years old. Friedländer tells his life story in an open, candid manner, sharing with the reader a deep discrepancy between two seemingly contradicting levels. On one level, he reflects on the evolution of his academic work and the circumstances that gave birth to his best-known books after years of distancing himself from any possible connection to the history of the Holocaust and the Nazi regime. Eventually, he became a world-renowned scholar of these two vast issues, and his books were translated into a host of languages upon publication, with numerous prizes bestowed upon him. On the other level – the personal one – he mercilessly details his lifelong, deep-seated fear of being abandoned, the loss of his parents, wandering among Catholic institutions, constant changes of his first name as an obstacle on his way to building a solid identity, personal crises, and years-long treatment, operations, and medications. Alongside being a francophone and an atheist, the deep-down core of his identity, as he defines it, is being a Jew bearing the indelible mark left by the Holocaust. Despite this, the books he authored became milestones, especially his magnum opus, the two-volume Nazi Germany and the Jews, a masterpiece combining personal testimonies with documentation, depicting the full picture of German-occupied and controlled countries during World War II while offering insights that help understand the innermost feelings of Jews at the time.
下面这篇题为“当记忆来了,记忆带你去哪里”的文章收录在纪念索尔Friedländer 90岁生日的纪念文集的第一部分。这是为了展示1978年46岁时和2016年85岁时出版的两本自传。Friedländer以一种开放、坦诚的方式讲述了他的人生故事,与读者分享了两个看似矛盾的层次之间的深刻差异。在一个层面上,他反思了他的学术工作的演变,以及在多年来与大屠杀和纳粹政权的历史保持距离之后,催生了他最著名的作品的环境。最终,他成为了这两大问题的世界知名学者,他的著作一经出版就被翻译成多种语言,并获得了无数奖项。在另一个层面——个人层面——他无情地详细描述了他一生中对被抛弃的根深蒂固的恐惧,失去父母,在天主教机构中徘徊,不断改变自己的名字,这是他建立稳固身份的障碍,个人危机,以及长达数年的治疗,手术和药物治疗。正如他所定义的那样,除了作为一个说法语的人和一个无神论者,他身份的深层核心是作为一个犹太人,身上带着大屠杀留下的不可磨灭的印记。尽管如此,他写的书成为里程碑,特别是他的代表作,两卷本的纳粹德国和犹太人,一个结合个人证词和文件的杰作,描绘了二战期间德国占领和控制的国家的全貌,同时提供了见解,帮助理解当时犹太人的内心感受。
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引用次数: 0
When Memory Comes: Let the Tears Flow 当回忆来临时:让眼泪流吧
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2153428
P. Mendes-Flohr
ABSTRACT The title of the essay alludes to Friedländer’s Holocaust memoir of 1979. Lament – unabashedly lachrymose – evoked by the memory of Auschwitz resists and implicitly questions the politicization of Holocaust commemoration. Furthermore, lamentation defies both theological and secular explanations of the Holocaust as defiling and vitiating the depth of our grief, and paradoxically our hope-against-hope that the evil that continues to haunt the human family will be ultimately vanquished.
这篇文章的标题暗指Friedländer 1979年的大屠杀回忆录。对奥斯维辛的记忆唤起的悲叹——毫不掩饰的哭泣——抵制并含蓄地质疑大屠杀纪念的政治化。此外,哀悼违背了对大屠杀的神学和世俗解释,因为它玷污和削弱了我们的悲痛的深度,自相矛盾的是,我们对继续困扰人类家庭的邪恶最终将被征服的希望是反对的。
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引用次数: 0
Reading Friedländer in Auschwitz 在奥斯威辛读书Friedländer
Pub Date : 2023-01-02 DOI: 10.1080/25785648.2022.2159649
M. Rovner
ABSTRACT Internationally acclaimed artist, Michal Rovner, writes about her works on the Holocaust and the influence of Saul Friedländer’s book The Years of Extermination on her work. Rovner’s Living Landscape is the opening exhibit at the Yad Vashem Holocaust History Museum, and it deals with the subject of the Jewish world that was lost. Rovner was faced with massive amounts of documentation, and she conveys her challenge to connect fragments of these materials into one coherent piece that represents the different dimensions of Jewish life, both religious and secular, and how it was spread over a vast physical geographical space, a world that is hard to comprehend. From this vantage point, Rovner looks at the immense challenges of the historian Saul Friedländer, standing in front of an overwhelming, seemingly impossible mission, trying to cover and document the years of war and extermination, being brave enough to face the horrors, the almost blinding subject, and forming the most important road map for humanity. Rovner’s acknowledgment of Friedländer’s significant decision to give weight and presence to the experience and voice of the individual is emphasized here. Rovner goes on to describe how Friedländer’s book The Years of Extermination accompanied her and drew her even deeper into the subject of the Holocaust while she was creating Traces of Life, an installation in Auschwitz dedicated to the Jewish children murdered in the Shoah.
国际知名艺术家迈克尔·罗夫纳(michael Rovner)讲述了她关于大屠杀的作品,以及索尔Friedländer的书《灭绝年代》对她作品的影响。罗夫纳的《生活景观》是亚德瓦谢姆大屠杀历史博物馆的开幕展览,它涉及的主题是失落的犹太世界。Rovner面对着大量的文件,她传达了她的挑战,将这些材料的碎片连接成一个连贯的片段,代表犹太人生活的不同维度,包括宗教和世俗,以及它是如何在一个巨大的自然地理空间中传播的,一个难以理解的世界。从这个有利的角度,罗夫纳审视了历史学家索尔Friedländer所面临的巨大挑战,站在一个势不可挡的,看似不可能完成的任务面前,试图掩盖和记录多年的战争和灭绝,勇敢地面对恐怖,这个几乎令人眼花缭乱的主题,并形成了人类最重要的路线图。Rovner对Friedländer给予个人经验和声音的重要性和存在的重要决定的认可在这里得到了强调。Rovner继续描述Friedländer的书《灭绝的岁月》如何陪伴着她,并在她创作《生命的痕迹》(Traces of Life)时,将她更深入地带入了大屠杀的主题,这是一件在奥斯威辛集中营献给在大屠杀中被谋杀的犹太儿童的装置作品。
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引用次数: 0
期刊
The Journal of Holocaust Research
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