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Social Citizenship in the Context of Europeanization and Growing Inequalities: An Empirical Contribution to the Theoretical Debate 欧化与日益增长的不平等背景下的社会公民权:对理论辩论的经验贡献
IF 0.1 Pub Date : 2016-05-01 DOI: 10.13128/SMP-18282
L. Leonardi, Gemma Scalise
The political and economic crisis of Europe and the austerity programs within EU countries have brought back to center the issues of inequality and social justice in Europe that during the Twentieth century have been addressed through the institutionalization of social citizenship. Europeanization and globalization challenge social cohesion and alters the basic institutions on which social citizenship was constructed in welfare societies. Starting from the results of an empirical study, the aim of this article is to give new impulses to the theoretical reflection on social citizenship as a distinct issue, although related with the concept of citizenship. The focus of the analysis is on members of transnational civil society organizations and their ideas and practices enhancing new forms of a more inclusive and sustainable social citizenship. Conclusions discuss how social bonds and solidarity are reframed transnationally across national, regional, European and global borders, and the implications of this process for the reformulation of the concept of social citizenship.
欧洲的政治和经济危机以及欧盟国家内部的紧缩计划使欧洲的不平等和社会正义问题重新回到中心,这些问题在20世纪通过社会公民的制度化得到了解决。欧化和全球化挑战了社会凝聚力,改变了福利社会中社会公民权赖以构建的基本制度。本文旨在从实证研究的结果出发,为社会公民作为一个与公民概念相关的独立问题的理论反思提供新的动力。分析的重点是跨国民间社会组织的成员及其思想和做法,以加强新形式的更具包容性和可持续性的社会公民身份。结论部分讨论了社会纽带和团结是如何跨越国家、地区、欧洲和全球边界在跨国范围内重新构建的,以及这一过程对重新制定社会公民概念的影响。
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引用次数: 1
Farewell to Welfare: An End to Citizenship as We Know It 告别福利:我们所知道的公民身份的终结
IF 0.1 Pub Date : 2016-05-01 DOI: 10.13128/SMP-18286
A. Pinzani
The crisis of the welfare state has been a widely discussed topic since at least the 1970s both in the social sciences and in political debate. It is not my intention to readdress it or to analyze the many diagnoses of the meaning and scope of the crisis: there is a huge amount of literature on this and I do not aim to add another contribution. Rather I would like to investigate the reasons that led to the wide acceptance among the public in Western Europe (and probably elsewhere) of the dismantling of certain features of the welfare state. To this end, I shall focus on the discourses that justified this process and that have provided a major shift in the political vocabulary from the grammar of (social) rights to the grammar of performance and (state) services. In other words, I shall concentrate on the paradigm change from a Keynesian model of welfare state to a ‘neoliberal’ model of personal responsibility. This change of paradigm threatens the very idea of citizenship as we have known it for centuries.
至少从20世纪70年代开始,福利国家的危机在社会科学和政治辩论中一直是一个被广泛讨论的话题。我不打算重新解释它,也不打算分析对危机的意义和范围的许多诊断:关于这一点的文献大量存在,我不打算再作任何贡献。相反,我更愿意调查导致西欧(可能还有其他地方)公众广泛接受福利国家某些特征被废除的原因。为此,我将把重点放在证明这一过程的话语上,这些话语提供了政治词汇从(社会)权利语法到(国家)服务语法的重大转变。换句话说,我将专注于从凯恩斯主义的福利国家模式到个人责任的“新自由主义”模式的范式变化。这种范式的变化威胁到我们几个世纪以来所熟知的公民身份。
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引用次数: 2
Citizenship and Arbitrary Law-Making : On the Quaintness of Non-national Disenfranchisement 公民权与专断立法:论非国家剥夺公民权的古典性
IF 0.1 Pub Date : 2016-01-01 DOI: 10.13128/SMP-18287
P. Mindus
The paper explores forms of arbitrariness in relation to citizenship and migration policies. Non-national disenfranchisement follows from certain migration policies, and these may be cast as an arbitrary form of domination, that may undermine political legitimacy. Political exclusion is the vertex of a chain of other forms of exclusion: the denizenship of the politically powerless is particularly bothersome because liberal-democratic systems lack incentives to promote their rights. We have singled out the specificity and quaintness of the argumentative strategy employed to sustain non-national disenfranchisement. It differs from other argumentations in favour of disenfranchisement because it is not framed in derogatory terms and shifts the burden of proof from the state over to the individual.
本文探讨了与公民身份和移民政策相关的随意性形式。某些移民政策剥夺了非本国公民的公民权,这些政策可能被视为一种武断的统治形式,可能破坏政治合法性。政治排斥是一系列其他形式的排斥的顶点:政治上无能为力的居民尤其令人烦恼,因为自由民主制度缺乏促进他们权利的激励。我们特别指出了为维持非国家的剥夺公民权所采用的辩论策略的特殊性和古色古香。它不同于其他支持剥夺公民权的论点,因为它没有用贬义的术语来表述,并将举证责任从国家转移到个人。
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引用次数: 2
Antiausteridad y protesta en el contexto de la crisis económica y política en España e Italia 西班牙和意大利经济和政治危机背景下的反紧缩和抗议
IF 0.1 Pub Date : 2015-07-01 DOI: 10.13128/SMP-16399
Luca Raffini, Clemente Penalva, Antonio Alaminos
Los resultados del presente trabajo estan integrados en el proyecto de investigacion “Civil Engagement in Social Work: Developing Global Models”, subvencionado por el 7o Programa Marco UE. FP7 PEOPLE-2012-IRSES. Grant Agreement Number 318938.
这项工作的结果被纳入由欧盟第七框架计划资助的研究项目“公民参与社会工作:发展全球模式”。FP7 PEOPLE-2012-IRSES。授权协议编号318938。
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引用次数: 2
Mutamento sociale e mutamento politico nella Spagna e nell’Italia di oggi. Intervista a Salvador Giner de San Julián 今天西班牙和意大利的社会变化和政治变化。专访萨尔瓦多Giner de San的号á
IF 0.1 Pub Date : 2015-07-01 DOI: 10.13128/SMP-16408
L. Raffini
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引用次数: 0
La partecipazione politica dei migranti. Dall’esclusione alle diverse forme di mobilitazione 移民的政治参与。从排斥到各种形式的动员
IF 0.1 Pub Date : 2015-07-01 DOI: 10.13128/SMP-16410
Marta Lotto
The aim of this contribution is to develop several lines of investigations on the subject of political participation of migrants, namely: the possible heuristic value deriving from the understanding of migrants as a category, the connection between political participation and exclusion and the plurality of ways in which migrants actively express themselves.
这项贡献的目的是对移民的政治参与这一主题开展几项调查,即:从对移民作为一个类别的理解中得出的可能的启发式价值,政治参与与排斥之间的联系以及移民积极表达自己的多种方式。
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引用次数: 3
Schutz, Berger and Luckmann.The question of the natural attitude Schutz Berger和Luckmann。自然态度的问题
IF 0.1 Pub Date : 2015-01-01 DOI: 10.13128/SMP-17857
L. Muzzetto
The purpose of this paper is to highlight different interpretations of the fundamental characteristics of the natural attitude, as formulated by Berger and Luckmann, and Alfred Schutz respectively. The first part of the paper explores the notion of taken-for-granted in the everyday life-world in The Social Construction of Reality by Berger and Luckmann and The Problem of Multiple Realities: Alfred Schutz and Robert Musil by Berger. The two essays show the presence of a articulated vision based on the same theoretical matrix. The second part of the paper analyses the essential characteristics of the natural attitude in the work of Husserl and Schutz. Although Berger and Luckmann are commonly viewed as being Schutzian scholars, their work actually presents significant differences, not only with respect to Husserl, but also to Schutz himself.
本文的目的是强调伯杰和卢克曼以及阿尔弗雷德·舒茨分别对自然态度的基本特征所作的不同解释。本文的第一部分在伯杰和卢克曼的《现实的社会建构》和伯杰的《多重现实的问题:阿尔弗雷德·舒茨和罗伯特·穆希尔》中探讨了日常生活世界中理所当然的概念。这两篇文章显示了基于相同理论矩阵的清晰愿景的存在。第二部分分析了胡塞尔和舒茨作品中自然态度的本质特征。虽然伯杰和卢克曼通常被视为舒茨学派的学者,但他们的工作实际上呈现出显著的差异,不仅在胡塞尔方面,而且在舒茨本人方面。
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引用次数: 3
Relevance as Social Matrix of Attention in Alfred Schutz 关联:阿尔弗雷德·舒茨的注意的社会矩阵
IF 0.1 Pub Date : 2015-01-01 DOI: 10.13128/SMP-17852
Enrico Campo
Attention is a critical faculty in contemporary Western societies. What is surprising is the fact that attention has been mainly analyzed as an individual phenomenon. Scientific research that treats attention exclusively on the individual level simplifies an enormously complex situation. Instead, according to the idea defended in this essay, one cannot think of attention and perception without regard for cultural conventions and social norms. This article therefore proposes to investigate attention precisely in its social dimension. In particular, the specific objective is to highlight the contribution Alfred Schutz’s theory of systems of relevance can give to the understanding of the social mechanisms that regulate attention. In order to demonstrate the viability of the Schutzian proposal, here are discussed some recent perspectives that explore the mechanisms of the social regulation of attention. The article will briefly revisit these contributions that explicitly investigate intersubjective and collective attention, and will focus especially on the proposals of Eviatar Zerubavel and Yves Citton. Then is analyzed the role of attention in the theoretical edifice of Schutz, to focus on the relationship between attention and systems of relevance.
在当代西方社会,注意力是一种批判性的能力。令人惊讶的是,注意力主要是作为一种个体现象来分析的。把注意力完全放在个人层面的科学研究简化了一个极其复杂的情况。相反,根据这篇文章所捍卫的观点,人们不能在不考虑文化习俗和社会规范的情况下思考注意力和感知。因此,本文建议精确地从社会维度来研究注意力。特别地,具体目标是强调阿尔弗雷德·舒茨的关联系统理论对理解调节注意力的社会机制的贡献。为了证明Schutzian建议的可行性,本文讨论了最近一些探讨注意力社会调节机制的观点。本文将简要回顾这些明确研究主体间性和集体关注的贡献,并将特别关注Eviatar Zerubavel和Yves Citton的建议。然后分析了注意在舒茨理论大厦中的作用,重点讨论了注意与关联系统之间的关系。
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引用次数: 6
On the Very Idea of an Ideal Type 论理想类型的概念本身
IF 0.1 Pub Date : 2014-05-01 DOI: 10.13128/SMP-14492
G. Wagner, Claudius Härpfer
The concept of ideal type plays an essential role in Max Weber’s social science. Unfortunately Weber failed to explain exactly what an ideal type really is. This question cannot be answered as long as the source of the concept is not identified. We will examine some possible sources and argue that the work of the physicist and physiologist Hermann von Helmholtz is the most plausible source. Our purpose is to show that a consideration of several key essays by Helmholtz shows what Weber meant with his concept of ideal type: namely the result of a specific kind of induction.
理想类型的概念在韦伯的社会科学思想中占有重要地位。不幸的是,韦伯没能准确解释理想类型到底是什么。只要不确定概念的来源,这个问题就无法回答。我们将研究一些可能的来源,并认为物理学家和生理学家赫尔曼·冯·亥姆霍兹的工作是最可信的来源。我们的目的是表明,对亥姆霍兹的几篇关键文章的考虑,表明了韦伯的理想类型概念的含义:即一种特定类型归纳的结果。
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引用次数: 13
Max Weber in the United States 美国的马克斯·韦伯
IF 0.1 Pub Date : 2014-05-01 DOI: 10.13128/SMP-14495
L. Scaff
In his contribution L. Scaff outlines the reception history of Max Weber’s work from its beginnings down to the present. It highlights the importance of the first translations, including those by prominent American authors and particularly those who had studied in Germany; and then in the post-war years the role of emigrants familiar with Weber’s work. The establishment of Weber texts as compulsory reading in the curricula of American colleges also played a significant role. The striking readiness, even ease, with which Weber was received in America is something Scaff deduces from three “narratives that captured the imagination of the American audience”. The first is the narrative of voluntarism, i.e. “the way in which Weber developed his conception of the sect and its effects on the individual and society”. Next is the narrative of achievement, in the sense of “mastery of the world”, preceded by “mastery of the self”, which “when put into practice entailed the conquest of the New World’s primordial wilderness”. Finally there is the narrative of redemption as “the most potent founding myth of the American experience”: “The quest for salvation that began as a religiously inspired message became transformed into a secularized cultural theme: the search for the possibility of breaking free from constraints in order to create a better life, to renew the self, to gain a second chance by atoning for moral failures, and to find reconciliation with God, humankind, and the world.”
在他的贡献中,L. Scaff概述了马克斯·韦伯的作品从开始到现在的接受历史。它强调了第一批译本的重要性,包括那些著名的美国作家,特别是那些在德国学习过的作家;然后在战后的几年里,熟悉韦伯作品的移民的角色。韦伯文本在美国大学课程中作为必读文本的确立也起到了重要作用。斯卡夫从三个“抓住了美国观众想象力的叙述”中推断出韦伯在美国受到的惊人的准备,甚至是轻松。首先是对唯意志论的叙述,即“韦伯发展他的教派概念及其对个人和社会的影响的方式”。其次是关于成就的叙述,在“对世界的掌控”的意义上,在“对自我的掌控”之前,“当付诸实践时,就意味着征服新世界的原始荒野”。最后,救赎被描述为“美国经验中最有力的奠基神话”:“对救赎的追求始于一种宗教启发的信息,后来转变为一种世俗化的文化主题:寻求摆脱束缚的可能性,以创造更好的生活,更新自我,通过弥补道德上的失败获得第二次机会,并找到与上帝、人类和世界的和解。”
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引用次数: 5
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SocietaMutamentoPolitica-Rivista Italiana di Sociologia
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